We Cannot Change Our Eternal Dharma and Material Destiny
Human beings often waste immense energy trying to alter situations that are fundamentally fixed. Śrīla Prabhupāda carefully delineates the boundaries of what is unchangeable in both the material and spiritual realms. While we may artificially attempt to manipulate our environment, rewrite scriptures, or invent new religions, the absolute laws of nature and the eternal constitution of the soul remain forever unalterable.
The Immutability of Material Destiny
Conditioned souls struggle fiercely to increase their material happiness and avoid distress. However, Śrīla Prabhupāda explains that such endeavors are ultimately futile. Under the grip of material nature (prakṛti), every living entity is allotted a specific destiny based on their past karma. Just as we cannot change the inevitable arrival of death, we cannot artificially change our predetermined quota of material enjoyment and suffering.
- Real happiness can be achieved in the spiritual world. Not in the material world. So certain amount of happiness and certain amount of distress we have to enjoy and suffer. You cannot change it. This is the law of nature in this material world.
- Even if you get technique more money, the other circumstances will force you to remain in the same condition as you were fifty years ago. Because you are destined. This is called destiny. You cannot change your destiny. That is not possible.
- Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). We are completely under the grip of nature's law. We cannot change it. If we challenge that, "There is no death," no, death will come. That is nature's law.
- A pig has a certain type of body, and his eatable is stool. This is destined. You cannot change it - "Let the pig eat halava." That is not possible.
Dharma is Not a Temporary Faith
In modern society, "religion" is often treated as a temporary faith that one can change like a piece of clothing. Śrīla Prabhupāda clarifies that the Sanskrit word dharma refers to the original, inseparable characteristic of the living entity. Just as liquidity is the unchangeable dharma of water, the eternal dharma of the spirit soul is to render service.
- Dharma is translated in English as "religion," but actually, it does not convey the real import of dharma. As I have many times explained in these meetings, that dharma means some particular characteristic which you cannot change.
- One may become a Christian from Hindu, or from a Hindu to Christian. Generally, we find these changes. But a dharma does not mean like that. Dharma means which you cannot change. It is the constitutional part of your life.
- Dharma you cannot change. Just like water. Water is liquid. You cannot make it solid. If water becomes solid, then it is not in the natural state.
- Try to understand the word dharma, that it cannot be changed. Similarly, we living entities, we have got a dharma, or religion. That we cannot change. What is that? A living entity is servant.
Preserving the Absolute Truth
The teachings of the Supreme Personality of Godhead are perfect and complete. Śrīla Prabhupāda sternly warns against the arrogant tendency of mundane scholars to misinterpret or change the words of scriptures like the Bhagavad-gītā. To change the absolute lawbook of God is a sign of extreme foolishness and disqualifies one from understanding spiritual science.
- We have to learn from Bhagavan, the Supreme Person, full knowledge. This Bhagavad-gita is therefore full knowledge from the full Personality of Godhead. We cannot change even one word in this Bhagavad-gita. That is folly.
- If you accept Bhagavad-gita as the book of authority, you cannot change the meaning. That is not allowed. What right? If you have got some opinion, if you have got some philosophy, you can write in your own book.
- Can you change the lawbook according to your interpretation? Then what is the meaning of that lawbook? That is not lawbook. You cannot change.
Uncompromising Preaching and Policy
When presenting Kṛṣṇa consciousness to the world, a pure devotee never alters the supreme policy to appease the masses. While practical methods of distribution may adapt to the time and place, the core philosophy—that Kṛṣṇa is the Supreme Personality of Godhead and the object of our eternal service—remains entirely uncompromised.
- Others may cooperate or noncooperate, we don't mind. But we cannot change our policy. Our policy is: Krsna says, "I am the Supreme"; we must declare throughout the whole world that Krsna is the Supreme.
- We have to meet rascals and we have to preach. The world is full of rascals, mudha. What can be done? But we cannot change our preaching because the rascals are many. That is not . . . we cannot make that.
- Sometimes we have to adopt some means which will help us to distribute the Krsna consciousness movement. That is different thing. But on principle we cannot change the words.
Conclusion
In conclusion, Śrīla Prabhupāda establishes clear boundaries regarding what is within our power to change and what is forever fixed. Our material destiny—governed by the stringent laws of nature and our past karma—dictates a specific allotment of happiness and distress that cannot be changed by mundane endeavor. Similarly, our eternal dharma as servants of the Supreme Lord is an intrinsic characteristic of the soul, far superior to any temporary religious faith that can be adopted or discarded. Because the words of the Lord are absolute, we cannot arrogantly change or reinterpret scriptures like the Bhagavad-gītā to suit our whims, nor can we change the foundational preaching policy of Kṛṣṇa consciousness. By recognizing these unchangeable truths and directing all our energy toward pure devotional service, we transcend the fixed laws of material destiny and attain the ultimate spiritual perfection.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category We Cannot Change. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.