Understanding the Inevitable Process of Giving Up the Body
The transition known as death is an inescapable reality for every conditioned soul within the material world. By following the instructions of Śrīla Prabhupāda, one can understand that giving up the body is a scientific process governed by the laws of nature and the state of one's consciousness.
The Soul's Journey through Various Bodies
The material body is a temporary covering that undergoes constant transformation while the soul within remains eternal and unchanged. As the living entity progresses through stages like childhood and youth, the current body is eventually discarded when it becomes old and invalid. Through the realizations of Śrīla Prabhupāda, we learn that death is merely the final change of dress for the spirit soul before it enters a new womb.
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body.
- After giving up one body I enter another body. And there is no security what kind of body I shall get next. It may be human body, it may be animal, it may be trees or it may be better than human being, because there are three divisions.
- After giving up one type of body, he (the living entity) enters another type of body, as we put on and take off old clothes.
- In Bhagavad-gita (BG 2.22) it is said: As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones.
- As one gives up old garment for a new one, similarly, death means to give up this plastic body and take another plastic body.
The Forced Transmigration of the Conditioned Soul
For those who remain entangled in material desires, the process of giving up the body is a forced movement directed by the external energy of the Lord. The subtle body, comprised of mind and intelligence, carries the soul's impressions and mentalities into a new physical form, whether human, animal, or celestial. Śrīla Prabhupāda explains that without Kṛṣṇa consciousness, the living entity has no control over this transition and must submit to the dictates of karma.
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires.
- After giving up the body, one is transferred to another body, but sometimes, if one is too sinful, he is checked from transmigrating to another body, and thus he becomes a ghost.
- As soon as you give up this body, immediately prakrti will take charge. Take charge means the prakrti will test what is the mentality at the time of your death, and he will give you a body like that, automatically.
- By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul.
- Just as a worm on a vegetable transfers itself to one leaf and then gives up the previous one, the conditioned soul takes shelter of another body and then gives up the one he had before.
The Crisis of Death for the Unprepared
The materialist often faces the end of life with great fear and reluctance because of deep-rooted attachments to family, society, and the physical form. When the body becomes unusable, the soul is forced out, yet the mind remains anchored to temporary possessions and relationships, leading to a miserable condition. Śrīla Prabhupāda points out that even great leaders often lie in a coma, unable to peacefully give up the body due to the illusions of māyā.
- A person on the verge of death remains in a coma for many days before giving up the body. This is common among so-called leaders and politicians who think that without their presence the entire country and all society will be in chaos. This is maya.
- At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable.
- At the time of death a materialist thinks of his wife and children. He is absorbed in thinking of how they will live and who will take care of them after he leaves. Consequently he is never prepared to give up his body.
- At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body.
- Suppose I am very comfortable at the present moment. My body may be comfortable, but there will be death, and then another birth. After giving up my present body, if I get the body of a cat or a dog, what is the meaning of my comfortable position?
Practicing the Art of Dying in Consciousness
To avoid the cycle of repeated birth and death, one must utilize the human form of life to practice the art of leaving the body in a spiritual state. This requires training the mind through yoga, meditation, and the chanting of the holy names so that at the final moment, the soul is fixed on the Supreme Personality of Godhead. Śrīla Prabhupāda emphasizes that the success of one's entire life is tested at the very moment one gives up the material body.
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets.
- During our lifetime we have to practice approaching that point of perfection, and at the time of death, when we give up this material body, that perfection has to be realized. At the time of death, one must be prepared.
- King Kulasekhara wanted to give up his body while in a healthy state, and he thus prayed to Krsna to let him die immediately while he was in good health and while his mind was sound.
- The yogic process practiced by Prthu Maharaja at the time of death accelerates the giving up of this body while one is in sound health physically and mentally. Every devotee desires to give up the body while it is sound physically and mentally.
- There is a very common Bengali proverb that says that whatever one does for perfection will be tested at the time of his death. Bhagavad-gita describes what we should do at the point of our death, when we are giving up this present body.
Attaining the Supreme Destination
The ultimate goal of the Kṛṣṇa consciousness movement is to prepare the soul for a destination beyond the material universes. When a devotee gives up the body while absorbed in the service of the Lord, the law of punar-janma, or rebirth, is terminated, and the soul is transferred to the spiritual world. Śrīla Prabhupāda assures his followers that by understanding Kṛṣṇa in truth, giving up the body becomes the moment of returning home to an eternal, blissful life.
- After giving up his body, he never again has to accept a material body, but is transferred to the spiritual world (tyaktva deham punar janma naiti mam eti so 'rjuna).
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life.
- Anyone who understands Krsna factually, the result is tyaktva deham, giving up this body, he never accepts again material body. He goes back to home, back to Godhead.
- As stated in Bhagavad-gita (BG 4.9), after giving up his body, a devotee does not again receive a material body, but goes back to Godhead and receives a spiritual body resembling those of the Lord's eternal associates whose activities he followed.
- Upon seeing the Visnudutas, Ajamila gave up his material body at Hardwar on the bank of the Ganges. He regained his original spiritual body, which was a body appropriate for an associate of the Lord.
Transcendental Examples of Giving Up the Body
The Vedic literatures provide numerous accounts of great personalities who departed from their bodies in extraordinary ways, teaching us the value of detachment and devotion. From Sati’s voluntary exit to Sanātana Gosvāmī’s desire to surrender his life at the Ratha-yātrā, these examples highlight that the soul’s destination is determined by its internal state. Śrīla Prabhupāda notes that while giving up the body is inevitable, doing so in the presence of the Lord or His instructions is the highest success.
- After seeing Lord Jagannatha, I shall give up my body under the wheel of the car in the presence of Sri Caitanya Mahaprabhu. This will be the highest benediction of my life.
- At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him.
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body.
- Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha.
- This narration was presented by Sukadeva Gosvami when Maharaja Pariksit was prepared to give up his body, fasting on the bank of the Ganges.
Conclusion
The process of giving up the body is the ultimate test for the living entity, revealing whether one has lived in material illusion or spiritual truth. Śrīla Prabhupāda teaches that although everyone must eventually leave their physical form, the devotee who has cultivated Kṛṣṇa consciousness does so with joy and certainty, returning to an eternal life. By preparing throughout our lives to remember the Supreme Lord at the moment of death, we can achieve the state of tyaktvā deham punar janma naiti—attaining the spiritual world and never again returning to the cycle of birth and death.
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Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Giving Up the Body. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.