Understanding the Functions of the Working Senses
Śrīla Prabhupāda provides a detailed analysis of human physiology and consciousness by outlining the distinct operations of our active organs. He explains that the material body is equipped with mechanical instruments designed for movement, speech, and creation, all under the management of the mind. By studying these teachings, we learn that instead of trying to artificially suppress these forces, we must spiritualize them through active service to the Lord.
The Structure of the Material Body
Śrīla Prabhupāda explains that the conditioned soul is encased within a complex material vehicle comprised of twenty-four elements. Within this structural arrangement, a clear distinction is made between the gross physical elements, the subtle mind, the knowledge-gathering organs, and the active instruments of action.
- Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul.
- Anyone who knows that this material body, made of the five gross elements, the sense organs, the working senses and the mind, is simply supervised by the fixed soul is eligible to be liberated from material bondage.
- Both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion.
- Catur-vimsad-guna, the twenty-four elements, are the five gross elements, the three subtle elements, the ten senses (five for working and five for acquiring knowledge), the five sense objects, and contaminated consciousness.
The Organs of Action and Their Objects
The active faculties of the physical body are scientifically categorized into five distinct parts. Śrīla Prabhupāda explains that these specific organs are responsible for executing physical work, movement, and the biological necessities of material life.
- The body has five working senses, namely the hands, the legs, the tongue, the rectum and the genitals. By taking full advantage of these working senses, the body enjoys material life.
- Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses.
- There are ten senses - five active senses and five knowledge-acquiring senses. The active senses are the power of talking, the hands, the legs, the evacuating outlet, and the generating organ.
- Of the senses that are working, the hands and legs are very important, but they have no eyes to see. This means that in the hands and legs there are no holes.
The Mind as the Supreme Controller
While the active organs perform their external duties, they do not act independently. Śrīla Prabhupāda teaches that the mind acts as the central headquarters and immediate owner of all ten senses, driving them like powerful horses according to its desires.
- The mind is the controller of the five knowledge-acquiring senses and the five working senses. Each sense has its particular field of activity. In all cases, the mind is the controller or owner.
- The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind.
- In order to concentrate your attention, you have to control the senses. The senses are working just like infuriated horses. If you cannot control the horses of your carriage, it will be dangerous.
- The intelligence influences the mind, and the mind controls the ten senses. Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled.
Purification Over Artificial Suppression
Many speculative philosophers attempt to achieve peace by completely stopping all physical action. Śrīla Prabhupāda explicitly rejects this negative approach, stating that the dynamic active nature of the organs cannot be deadened, but must instead be cleansed and reallocated.
- If you want to force your senses to stop work, it is very difficult. But if you engage your senses for transcendental loving service of the Supreme Lord, it will be automatically stopped.
- If you want to stop the work of the senses, that is not possible. Simply we have to purify the senses.
- You cannot stop the senses to work. That is the negative process. Because the senses are meant for working. Therefore you have to give better engagement to the senses.
- One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender.
- The true activity of the sense organs - mind, sight, words and all the knowledge-gathering and working senses - is to engage fully in My (Lord Rsabhadeva's) service.
Conclusion
Śrīla Prabhupāda masterfully clarifies the complex infrastructure of human action and its ultimate spiritual destiny. The active organs of our body—speech, hands, legs, and the remaining faculties—cannot be forced into artificial retirement or forced to remain permanently inactive. Because they are driven by the mind and vital energies, suppression only leads to delusion and psychological imbalance. True mastery is achieved not by stopping the machinery of the body, but by altering its direction. When our active capabilities are pulled back from mundane exploitation and dedicated entirely to the execution of the Lord's mission, they become instruments of pure liberation, shifting our entire existence from material bondage to the absolute realm of devotion.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Working Senses. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.