The Process and Perfection of Conquering the Mind
Śrīla Prabhupāda teaches that the mind acts as the central pivot of our spiritual journey, capable of being our greatest adversary or our most intimate friend. Through the process of bhakti, the practitioner subdues the restless mind, attaining true peace and connection with the Paramātmā. Ultimately, in the perfectional stage described by Śrīla Prabhupāda, the mind is completely captivated and conquered by the supreme beauty of Kṛṣṇa.
The Mind as Friend or Enemy
In material existence, the conditioned soul attempts to conquer the external world while neglecting the internal battle. Śrīla Prabhupāda emphasizes that failing to control the mind renders all other worldly achievements useless, whereas a conquered mind becomes the greatest asset for spiritual elevation.
- For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy.
- We are trying to conquer so many things, empire, but if we fail to conquer our mind, then even you conquer an empire, that is a failure. His very mind will be the greatest enemy.
- Whenever Krsna played His flute, He conquered the minds of the gopis, and without seeing the gopis Krsna could not be happy. Other transcendentalists, such as jnanis and yogis, cannot conquer the Supreme Personality of Godhead; only pure devotees can conquer Him.
- For conquering the agitation of the mind one is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive.
The Weapon of Devotional Service
Attempting to control the mind through artificial suppression often fails. Śrīla Prabhupāda explains that the true weapon for conquering the mind is active, loving engagement in the service of the spiritual master and the Supreme Lord, which naturally purifies the senses.
- Mind covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care.
- The mind is easily conquered simply by engaging it at the lotus feet of the Lord. Gradually, by such service, all the senses become automatically engaged in the service of the Lord. That is the way of merging into the Supreme Absolute.
- There is one easy weapon with which the mind can be conquered - neglect. The mind is always telling us to do this or that; therefore we should be very expert in disobeying the mind's orders. Gradually the mind should be trained to obey the orders of the soul. It is not that one should obey the orders of the mind.
- One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord.
Attaining the Supersoul
When the mind is fully conquered, the individual transcends the dualities of material nature, such as heat and cold, or honor and dishonor. According to Śrīla Prabhupāda, in this state of profound tranquility, one becomes receptive to the inner guidance of the Paramātmā.
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and distress, heat and cold, honor and dishonor are all the same.
- When the mind is conquered, one voluntarily agrees to abide by the dictation of the Personality of Godhead, who is situated within the heart of everyone as Paramatma.
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility - Bhagavad-gita 6.7.
- The above quoted verse from Bhagavad-gita indicates that one who has conquered the mind and has overcome all attachment to nonpermanent things can be absorbed in thought of the Paramatma.
The Divine Conqueror
In the highest realms of devotion, control of the mind transitions from personal endeavor to divine surrender. Śrīla Prabhupāda highlights how Kṛṣṇa, as Madana-mohana, utilizes His supreme transcendental beauty to forcibly conquer the minds of His pure devotees, the gopīs.
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty.
- Krsna is known as Madana-mohana because He conquers the mind of Cupid. He is also known as Madana-mohana due to His accepting the devotional service of the damsels of Vraja and rendering favors unto them.
- On Krsna's chest are the ornaments of the Srivatsa marks, indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer's, attracts thousands upon thousands of damsels of Vraja, conquering their minds and breasts by force.
- After conquering Cupid's pride, the Lord engages in the rasa dance as the new Cupid. He is also known as Madana-mohana because of His ability to conquer the minds of women with His five arrows called form, taste, smell, sound and touch.
Conclusion
The conquest of the mind is the central requirement for spiritual success. Śrīla Prabhupāda outlines that an uncontrolled mind keeps the soul bound to material illusion, acting as an insurmountable enemy. However, by engaging the mind in steady devotion at the lotus feet of the spiritual master and the Lord, it becomes a perfect friend, allowing the soul to reach the Paramātmā in complete peace. Ultimately, perfection is achieved when the mind is effortlessly and lovingly conquered by the transcendental features of Kṛṣṇa.
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Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Conquering the Mind. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.