The Position and History of the Yakṣas
Śrīla Prabhupāda describes the unique role and history of the yakṣas within the Vedic cosmic manifestation. By studying his instructions, we learn about their nature as formidable universal servants, their association with the lower modes of material nature, and their dramatic historical battle against the great devotee Dhruva Mahārāja.
Universal Position and Nature
Śrīla Prabhupāda explains that living entities are categorized as demigods, asuras, or yakṣas based on their association with the modes of material nature (guṇas). While devotees of Lord Viṣṇu represent the mode of goodness, the yakṣas often represent the lower modes and sometimes act as evil spirits or guardians of hidden material treasures.
- A devotee of Lord Visnu is a demigod, whereas an asura or Yaksa is just the opposite.
- The sky is present in a small earthen pot and also in outer space. Thus by proper judgment one can see who is a devata, or demigod, and who is an asura, Yaksa or Raksasa according to the quantities of sattva-guna, rajo-guna and tamo-guna.
- The idea is that a hidden treasure can never be found by one who asks the favor of a yaksa in order to attain it. The result is that one will simply be killed. This yaksa is the speculative mind.
The Excellent Servants
Despite their fierce reputation, the inhabitants of the yakṣaloka planetary system are known to be excellent servants. Śrīla Prabhupāda points out that even when forced into menial labor by powerful demons like Hiraṇyakaśipu, they naturally return to their constitutional position of serving the Supreme Lord once they are liberated.
- The inhabitants of the Yaksa planet are supposed to be the best of all servants, but Hiranyakasipu engaged them as palanquin carriers.
- Upon Hiranyakasipu's death, the Yaksas were reinstated in their original service to the Supreme Personality of Godhead. Thus they felt obliged to the Lord and offered their prayers.
The Conflict with Dhruva Mahārāja
A famous historical event involving the yakṣas is their fierce battle with Dhruva Mahārāja. Śrīla Prabhupāda recounts that when a powerful yakṣa killed Dhruva's unmarried brother, Uttama, in the Himalayas, Dhruva Mahārāja attacked their capital, Alakāpurī, to exact justice and punish the offenders.
- Dhruva Maharaja's younger brother Uttama, who was still unmarried, once went on a hunting excursion and was killed by a powerful Yaksa in the Himalaya Mountains. Along with him, his mother, Suruci, also followed the path of her son (she died).
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri.
- O hero Vidura, the greatly powerful heroes of the Yaksas, unable to tolerate the resounding vibration of the conchshell of Dhruva Maharaja, came forth from their city with weapons and attacked Dhruva.
Vanquishing the Mystic Illusions
During the intense battle, the yakṣa soldiers employed powerful weapons and mystical illusions to bewilder their opponent. However, Śrīla Prabhupāda describes how Dhruva Mahārāja effortlessly shattered their forces and dispelled their dark magic by invoking the supreme nārāyaṇāstra weapon.
- When Dhruva Maharaja saw the Yaksas coming forward, he immediately took his arrows and cut the enemies to pieces.
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self.
- When the heroes of the Yaksas saw that all their heads were being thus threatened by Dhruva Maharaja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated.
Conclusion
Śrīla Prabhupāda clarifies that while the yakṣas are generally characterized by the lower modes of material nature and serve as formidable opponents or fierce guardians, their true spiritual identity remains pure as universal servants. Historical accounts, such as their epic conflict with Dhruva Mahārāja, demonstrate their fierce martial capabilities and mystic powers, yet these are easily overcome by the supreme influence of Lord Nārāyaṇa. Most importantly, whether one is born as a demigod, a human, an asura, or a yakṣa, the ultimate path to perfection is universal. By surrendering to the lotus feet of the Supreme Personality of Godhead, Lord Mukunda, any conditioned soul can transcend their material conditioning and achieve the supreme auspiciousness of pure devotional service.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Yaksa. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.