Real Love Cannot Be Appreciated With Our Material Senses
This article explores the transformation of perception and the development of spiritual vision as presented in the teachings of Śrīla Prabhupāda. In the material world, the living entity is accustomed to appreciating objects based on their outward quality, dimensions, and utility for personal enjoyment. However, the Absolute Truth and the nature of pure love remain invisible to those covered by the cloud of material illusion. True appreciation is a faculty of the purified soul, awakened only through the path of devotional service and the mercy of the spiritual master.
The Limitation of Material Perception
The material senses are inherently imperfect and cannot perceive the spiritual fragment within the body. Śrīla Prabhupāda explains that because the spirit soul is atomic in size, its measurement is beyond the power of appreciation of material scientists. Similarly, those who are blinded by pride in their education, wealth, or beauty lose their good sense and become incapable of appreciating the glories of great personalities. Without transcending the material senses, one remains in a diseased state, unable to experience the real sweetness of spiritual life.
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust.
- Atindriyam means that we have to transcend these material senses before we can appreciate real happiness.
- Directly we cannot appreciate what is that spiritual fragment, particle, which is within this body. Because the length and breadth of that spirit soul is impossible to be measured by our material instruments.
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities.
Purification Through Chanting and Hearing
Appreciation of the Absolute Truth is not a matter of intellectual speculation but of realization through purification. Śrīla Prabhupāda compares the materialist to a person suffering from jaundice who cannot taste the sweetness of sugar candy. However, by the regular chanting of the Hare Kṛṣṇa mahā-mantra and the study of Bhagavad-gītā and Śrīmad-Bhāgavatam, the "material cloud" is removed. As the heart becomes cleansed, the devotee begins to appreciate the transcendental nature of the holy name, the Deities, and the instructions of the disciplic succession.
- Being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization.
- The sastras have given us a very easy way to appreciate our transcendental life. That is the Krsna consciousness movement.
- His condition is diseased, therefore, he actually cannot enjoy the sweetness of sugar candy. But when he is cured, a man in healthy state, if you give him sugar candy, oh, he will say, he will appreciate, - Oh, it is very sweet, very nice.
- By chanting Hare Krsna mantra they (the boys) are becoming God-realized. Even last night we had meeting with the Christian Fathers; they very much appreciated.
The Culture of Appreciation in Vaikuṇṭha
In the spiritual atmosphere, every servant is on the same platform, and there is a natural culture of appreciating the service of others. This is contrasted with the material world, where envy often prevents one from recognizing the good qualities in others. Śrīla Prabhupāda teaches that even an enemy's prowess should be appreciated—a trait of the true kṣatriya spirit. In the Kṛṣṇa consciousness movement, devotees are encouraged to maintain a standard of behavior where they do not create artificial discrepancies but instead appreciate the sacrifices and efforts of their fellow servants.
- Everyone should appreciate the service of others. Such are the activities of Vaikuntha. Since everyone is a servant, everyone is on the same platform and is allowed to serve the Lord according to his ability.
- Dhruva Maharaja was their enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit.
- Worshiping means appreciating high qualities. Worshiping is not blind. If I know that you have some high qualities, I worship you.
- Everyone is appreciating your presentation. Please keep up this standard of behavior. Do not make any artificial discrepancies amongst yourselves because you are acting on a very responsible business.
Realizing the Greatness of the Lord
Ultimately, the goal of human life is to develop a relationship with Kṛṣṇa in one of the five primary rasas. This development begins with śānta-rati, where the soul appreciates the greatness of the Supreme Personality of Godhead. As this appreciation matures, it evolves into a desire to serve the Lord rather than māyā. Śrīla Prabhupāda notes that while mundane scholars might admire the rhetorical style of scripture, only a devotee in love with Kṛṣṇa can truly appreciate the transcendental history and pastimes of the Lord as they are presented in Śrīmad-Bhāgavatam.
- The transcendental rasas, or relationships, can be divided into five. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead.
- At dasya-rati stage, there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion.
- The history of Krsna the person has been openly seen by everyone, yet only those who are in love with the Supreme Personality of Godhead can appreciate this history.
- According to the statement of Maharaja Pariksit, who heard about Krsna from Sukadeva Gosvami, krsna-katha is equally applicable to every human being, whatever condition of life he is in. Surely everyone will appreciate it to the highest magnitude.
Conclusion
In conclusion, Śrīla Prabhupāda establishes that material appreciation is a symptom of ignorance, while spiritual appreciation is the gateway to eternal bliss. So long as one is covered by pride and lust, they cannot see the spirit soul or appreciate the transcendental character of the Lord's devotees. By following the regulative principles and submissively hearing the message of Bhagavad-gītā, a conditioned soul can awaken their dormant spiritual senses. When one finally appreciates Kṛṣṇa as the dearmost friend and supreme controller, their life becomes successful, and they achieve a happiness that increases in volume with every new phase of appreciation.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Appreciation. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.