Mine - Prabhupāda’s Sacred Sense of Responsibility and Relationship

Śrīla Prabhupāda, as a liberated soul, was free from the "I and mine" (ahaṁ mamatva) conception of the material world. However, in the context of his preaching mission, he employed these terms to define the boundaries of spiritual responsibility and the intimacy of the master-disciple relationship. He did not claim the knowledge he spoke as his own invention, but he did claim the books as his personal legacy and his disciples as his personal family. This sacred sense of "mine" provided the structure and the heart of the Kṛṣṇa consciousness movement, giving his followers a sense of belonging and a clear source of authority. By understanding what Śrīla Prabhupāda called "mine," we understand what he valued most: the books that transform the heart and the souls he dedicated his life to saving.

The Sacred Legacy of Books and Will

Śrīla Prabhupāda often referred to his publications and instructions as "mine" to emphasize their importance and potency. He was most concerned that these books be printed and distributed because they contained the power to make people Kṛṣṇa conscious. By calling the mission to distribute books "this will of mine," he elevated a managerial task into a sacred, personal request that, if fulfilled, would make him feel ever-obliged.

The Bond of Fatherly Relationship

The relationship between Śrīla Prabhupāda and his followers was not merely institutional; it was deeply personal and familial. He explicitly called his disciples "spiritual children of mine," expressing the same unhappiness a father feels when a child breaks family connections. This sense of "mine" was an umbrella of protection, assuring the devotees that they belonged to a spiritual lineage and were personally cared for by their spiritual master.

Ownership Transformed into Service

Even when Śrīla Prabhupāda asserted ownership over the movement's assets or results, it was to ensure they remained focused on Kṛṣṇa's service. He might say "the books are mine" or "the money is mine" to establish that these resources were not for the personal sense gratification of the managers, but were to be spent at his direction for preaching. Ultimately, he surrendered this "mine" back to the Supreme, clarifying that the knowledge and the people belong to Kṛṣṇa.

Personal Realizations and Identity

Śrīla Prabhupāda often used the first person to teach detachment and spiritual facts. He contrasted his authoritative knowledge with mundane dreams, and used the inevitable aging of his own body to illustrate the changing of the material frame. By referencing "friends of mine" or his own lectures, he grounded the high philosophy of the Vedas in the relatable reality of his own life and experiences.

Conclusion

Śrīla Prabhupāda’s use of the word "mine" serves as a bridge between the absolute and the relative. In the absolute sense, everything belongs to Kṛṣṇa, but in the relative world of the preacher, "mine" defines the path of surrender. By accepting Śrīla Prabhupāda’s books as "mine" and ourselves as "his," we enter into a protected circle of transcendental relationship. His "mine" is a manifestation of his compassion—a way of claiming the fallen souls and the tools for their deliverance, and offering them all at the lotus feet of Kṛṣṇa.

Dive Deeper into Śrīla Prabhupāda's Vani

Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Mine (Prabhupada). We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.

(See our Vanipedia:Methodology for AI-Assisted Articles)