King Yayāti and the Futility of Sense Gratification
Mahārāja Yayāti was a legendary emperor whose life vividly illustrates the binding nature of material desires. Śrīla Prabhupāda explains that despite possessing the entire world and enjoying it with unimpaired senses for a thousand years, Yayāti ultimately realized that true peace only comes from completely abandoning sense gratification and surrendering to the Supreme Lord.
The Marriages of King Yayāti
The complex material entanglements of King Yayāti began when he rescued Devayānī from a well. Śrīla Prabhupāda notes that although Yayāti was a powerful ruler, he became deeply enmeshed in family affairs by accepting her as his wife, and later secretly marrying her companion, Śarmiṣṭhā, which sparked intense jealousy.
- When King Yayati delivered Devayani from the well, she felt great relief and requested Yayati to accept her as his wife.
- Sukracarya's daughter, named Devayani, had a girl friend named Sarmistha, who was the daughter of Vrsaparva. King Yayati married Sarmistha.
- He (Yayati) secretly married Sarmistha also and begot sons by her. When this was known by Devayani, she went to her father and lodged a complaint.
The Curse of Premature Old Age
Furious at the king's indiscretions, Devayānī's father inflicted a heavy punishment. Śrīla Prabhupāda explains that Śukrācārya cursed King Yayāti to immediately lose his youth and vitality, demonstrating how illicit lust and the reactions of karma quickly bring suffering and disfigurement.
- King Yayati became very much attached to Sarmistha, and Sukracarya's daughter (Devayani) complained to her father. Consequently, Sukracarya cursed King Yayati to become prematurely old.
- Sukracarya was extremely angry. "You untruthful fool, lusting after women! You have done a great wrong," he said. "I therefore curse you to be attacked and disfigured by old age and invalidity."
- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent.
Exchanging Old Age for Youth
Unable to accept the sudden loss of his ability to enjoy, the king desperately sought a substitute. Śrīla Prabhupāda describes how Yayāti approached his sons to exchange their youth for his invalidity, a proposal that was rejected by all except his dutiful youngest son, Puru.
- King Yayati had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Puru.
- When Yayati received this benediction from Sukracarya, he requested his eldest son: My dear son Yadu, please give me your youth in exchange for my old age and invalidity.
- Sukadeva Gosvami said: In this way, O Maharaja Pariksit, the son named Puru was very pleased to accept the old age of his father, Yayati, who took the youth of his son and enjoyed this material world as he required.
A Millennium of Sense Gratification
Restored to his prime, the emperor reigned over the entire globe with unmatched opulence. Śrīla Prabhupāda points out that Mahārāja Yayāti dedicated one thousand years to fulfilling his every desire, utilizing his borrowed youth and immense resources to exhaust the limits of material enjoyment.
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired.
- Although Maharaja Yayati was the king of the entire world and he engaged his mind and five senses in enjoying material possessions for one thousand years, he was unable to be satisfied.
- I have spent a full one thousand years enjoying sense gratification, yet my desire to enjoy such pleasure increases daily.
The Realization of Futility
Despite a millennium of indulgence, the king found himself more starved for satisfaction than when he began. Śrīla Prabhupāda highlights Yayāti's profound realization that trying to extinguish the fire of lust with the fuel of sense gratification is entirely futile and only leads to deeper entanglement.
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife.
- Here (in SB 9.19.3) Maharaja Yayati compares himself to a he-goat and Devayani to a she-goat and describes the nature of man and woman.
- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age.
Awakening Devayānī
Having achieved genuine detachment, the king sought to elevate his wife as well. Śrīla Prabhupāda explains that Yayāti used the allegorical story of a he-goat to expertly instruct Devayānī, helping her realize her constitutional position and freeing her from the misconceptions of temporary material happiness.
- Maharaja Yayati had delivered Devayani from the well, and finally, as a dutiful husband, he instructed her with the story about the he-goat and she-goat and thus delivered her from the misconception of material happiness.
- When Devayani heard Maharaja Yayati's story of the he-goat and she-goat, she understood that this story, which was presented as if a funny joke for entertainment between husband and wife, was intended to awaken her to her constitutional position.
- How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here (in SB 9.19.29). Describing such realization is another way of performing the bhakti process.
Conclusion
Śrīla Prabhupāda utilizes the monumental history of Mahārāja Yayāti as a perfect instruction on the deceptive nature of the material world. Despite possessing the absolute highest standard of material opulence and dedicating a thousand years to fulfilling his senses, the emperor proved that lust can never be satisfied; it simply burns hotter with every indulgence. Through intense personal experience, Yayāti realized the futility of karma and sense enjoyment. His absolute disgust with worldly attachments propelled him to immediately renounce his unparalleled empire, return his son's youth, and dedicate his remaining life to pure bhakti. By perfectly instructing his wife and unreservedly fixing his mind on the Supreme Personality of Godhead, Mahārāja Yayāti transcended his past entanglements and achieved the ultimate perfection of becoming an eternal associate of the Lord.
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