Glorifying God - The Perfection of Kīrtana
Every living entity possesses a natural inclination to praise and admire greatness. However, Śrīla Prabhupāda explains that when this propensity is wasted on mundane personalities or temporary worldly achievements, it brings no lasting benefit. True perfection and liberation are achieved only when one dedicates their life to glorifying the Supreme Personality of Godhead.
The Necessity of Divine Glorification
Mundane literature and philosophical speculation may display impressive intellectual acrobatics, but if they lack the glorification of the Supreme Lord, they are spiritually bankrupt. Śrīla Prabhupāda notes that engaging in dry philosophy without praising God is essentially useless, akin to decorating a dead body.
- Without bhagavad-bhakti, without glorification of the Supreme Lord, whatever we have is simply a decoration of the dead body.
- In that literature where simply there is glorification of the ananta, the Supreme Lord. Not dry philosophy, simply jugglery of words. That is garbage.
- Dry philosophical speculations even on the transcendental subject of the Absolute have very little attraction without directly dealing with the glorification of the Lord.
- They are (market literatures) full of subject matter described in decorative language full of mundane similes and metaphorical arrangements. Yet with all that, they do not glorify the Lord.
The Supreme Medicine
The material world is a place of continuous suffering and repeated birth and death. Śrīla Prabhupāda emphasizes that the most potent and effective medicine for this conditioned state is the constant glorification of the Lord's name, fame, and pastimes, which immediately purifies the polluted heart.
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self.
- The tapasya of chanting and glorifying the name, fame and attributes of the Lord is a very easy purifying process by which everyone can be happy. Therefore everyone who desires the ultimate cleansing of his heart must adopt this process.
- Simply bodily cleanliness may help to some extent, but cleanliness of the mind is necessary, and it is effected by glorifying the Supreme Lord. No one can cleanse the accumulated mental dust without glorifying the Supreme Lord.
- Thus (by glorifying the Lord constantly) the blazing fire of material existence is immediately extinguished - bhava-maha-davagni-nirvapanam.
The Absolute Nature of Kīrtana
Glorifying God is not merely a symbolic or ritualistic act; it is a direct communion with the Absolute. Śrīla Prabhupāda explains that because Kṛṣṇa is nondifferent from His name and pastimes, whenever He is sincerely glorified, He is personally present as transcendental sound vibration.
- Whenever offenseless hearing and glorification of God are undertaken, it is to be understood that Lord Krsna is present there in the form of transcendental sound, which is as powerful as the Lord personally.
- This sound of the Lord is identical with the Lord, as we have tried to explain by the nondual position of the Lord.
- Since He is absolute, He can appear Himself in the picture of His glorification, the two things being identical.
- The glories of the Lord as chanted by the Vaisnava sannyasi are as substantial as the Lord Himself, and thus while glorifying the Lord the devotee becomes one with Him in transcendental interest, although he remains eternally a transcendental servitor.
Accepted Regardless of Flaws
The Supreme Lord and His pure devotees look at the essence of one's devotion, not the external perfection of the presentation. Śrīla Prabhupāda assures us that literature or speech meant to glorify the Lord is accepted and appreciated by saintly persons, even if it is grammatically imperfect or composed in broken language.
- A composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated.
- Srimad-Bhagavatam says if there is a real presentation of spiritual understanding, then even if it is presented in broken language, it is accepted by high, saintly persons, because it glorifies the Supreme Person.
- According to Vaisnava philosophy, any literature that glorifies the Lord, whether properly written or not, is first class. There need be no other considerations.
- Sadhavah means those who are saintly person. Such kind of literature, although it is written in broken language, they hear it. Hear it. Because there is glorification of the Lord.
Glorification as the Highest Duty
A true mahātmā considers the broadcasting of God's glories to be their primary occupational duty. Śrīla Prabhupāda notes that great personalities, including Lord Jesus Christ and the authorized ācāryas, dedicate their entire lives to preaching and glorifying the Lord for the benefit of suffering humanity.
- A mahatma is always engaged in chanting the glories of the Supreme Lord Krsna, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord.
- The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him.
- All the great acaryas, like Ramanuja, Madhva, Caitanya, Sarasvati Thakura or even, in other countries, Muhammad, Christ and others, have all extensively glorified the Lord by chanting always and in every place.
- Kirtana means kirtayati, glorifying. That is kirtana. So either you sing musically or you speak devotionally, both of them are kirtana. Just like Sukadeva Gosvami, he continually spoke to Maharaja Pariksit.
The Universal Platform
Glorifying God transcends all sectarian boundaries and religious designations. Śrīla Prabhupāda emphasizes that whether one identifies as Christian, Muslim, or Hindu, the ultimate, common platform for all living entities is the congregational chanting and glorification of the Supreme Lord.
- Those who are professing Christianity, never mind. You have got the name of God. Otherwise, why Jesus recommends that "You glorify the name of God"? That is chanting. So let us combinedly glorify the name of God. This is common platform.
- Suppose you are geographer, and I am a religious preacher, and he is a cultivator, he is a factory man. So that is all right. If we sit down together and perform yajna simply by glorifying the Lord, where is the loss in your part or my part or his part.
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead.
- Because we are so fallen in this age, the simple chanting of glorification of the Lord will be equal to performances of all kinds of sacrifices. That is mentioned in the Srimad-Bhagavatam.
Conclusion
In conclusion, Śrīla Prabhupāda establishes that the glorification of the Supreme Personality of Godhead is the most vital, purifying, and universally applicable practice for all living entities. The innate human tendency to praise others is tragically wasted when directed toward mundane politicians, worldly achievements, or dry, impersonal philosophy. However, when this propensity is consciously directed toward the Supreme Lord—through music, writing, preaching, or simple chanting—it becomes the ultimate medicine (ceto-darpaṇa-mārjanam) that extinguishes the blazing fire of material existence. Because Kṛṣṇa is absolute, His glorification invokes His direct, personal presence. This process is so powerful and merciful that the Lord and His pure devotees accept it even when presented in broken, grammatically imperfect language, prioritizing the sincerity of the devotion over external polish. Great mahātmās, including the authorized ācāryas and figures like Lord Jesus Christ, have universally demonstrated that broadcasting the glories of the Lord is the highest welfare activity for suffering humanity. Ultimately, glorifying God is not restricted to any particular sect or religion; it is the absolute, common platform upon which all souls can unite, purify their hearts, and achieve the supreme perfection of eternal, blissful life in the spiritual sky.
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Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Glorifying God. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.