Cultivating Devotion While Trying to Give Up Unwanted Things
Renunciation is a key component of spiritual advancement, but it cannot be achieved through artificial suppression or philosophical speculation. Providing the practical formula for true detachment, Śrīla Prabhupāda explains that one must actively engage in devotional service while systematically working to abandon sinful habits and offenses. Only by attaching the mind to the Supreme Lord can the soul successfully give up its grip on material illusion.
The Futility of Artificial Renunciation
Many philosophers and voidists attempt to reject the material world simply by declaring it false, but such theoretical knowledge provides no real spiritual strength. Highlighting the danger of artificial detachment, Śrīla Prabhupāda warns that trying to give up everything without having staunch faith in Kṛṣṇa will eventually drive a person mad. The material energy cannot be overcome by mere negation; it must be replaced by a higher, spiritual engagement in the service of the Lord.
- Mayavadi philosophers, yogis and jnanis try to give up this material world simply by saying, brahma satyam jagan mithya: "This world is false. There is no use of it. Let us take to Brahman." Such theoretical knowledge will not help us.
- We cannot simply give up everything. We will become mad if we try to give up everything without having staunch faith in Krsna.
- In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism.
- Although the hundred-dollar note is the same, one person is trying to enjoy it while another is trying to give it up. But both of them - the bhogi and the tyagi - are fools.
Eradicating the Bodily Concept of Life
The root cause of all suffering in the material world is the false identification of the eternal soul with the temporary material body. Establishing the foundation of actual knowledge, Śrīla Prabhupāda emphasizes that a sane person must deliberately try to give up this ignorance. Only when the living entity realizes his spiritual identity and rejects the enemies of the self can he hope to achieve liberation from the severe entanglement of material existence.
- I am spirit soul. I am falsely identifying myself with this body. The body is the source of my all suffering and entanglement. - This is knowledge. Then, when we try to give up the ignorance of bodily concept of life, then we become gradually liberated.
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement.
- Krsna consciousness is not dependant on any other experience because Krsna consciousness itself can purify one's mind, but if there are impediments to Krsna consciousness, one may try to give up the result of his action.
Cultivating Devotion on Parallel Lines
Spiritual life is not a license for whimsical behavior, nor is it a passive state of existence. Delivering a practical instruction for all practitioners, Śrīla Prabhupāda states that advancement requires a parallel effort: one side must focus on cultivating Kṛṣṇa consciousness, while the other side must actively try to give up unwanted material habits. It is impossible to make genuine progress while deliberately maintaining attachments to sense gratification.
- Two things must go on in parallel lines. One side, a person should cultivate Krsna consciousness and, another side, he should try to give up all the unwanted things.
- One side, a person should cultivate Krsna consciousness, and another side, he should try to give up all the unwanted things. Not that whatever you like, you can eat; whatever you like, you can do; at the same times you become spiritually advanced.
Avoiding Offenses Against the Holy Name
The chanting of the Hare Kṛṣṇa mahā-mantra is the most powerful purifying agent, but its full effect is blocked if one commits offenses. Referencing the teachings of the previous ācāryas, Śrīla Prabhupāda warns that if one hears and chants without actively trying to give up these offenses, unwanted creepers of material desire will choke their devotion. This negligence can lead to cheap adoration, diplomatic behavior, and a return to sinful activities.
- The unwanted creepers have been described by Srila Bhaktisiddhanta Sarasvati Thakura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification.
- If one hears and chants without trying to give up offenses, one may be victimized by diplomatic or crooked behavior, or one may associate with women for illicit sex.
- If one hears and chants without trying to give up offenses, one may become a cheap Vaisnava by trying to chant in a secluded place for material adoration.
- If one hears and chants without trying to give up offenses, one may become attached to the four sinful activities - illicit sex, intoxication, gambling and meat-eating - or one may consider a Vaisnava to belong to a mundane caste or creed.
Conclusion
To achieve ultimate success in spiritual life, the practitioner must combine positive devotional engagement with the sincere effort to abandon material impediments. As Śrīla Prabhupāda makes abundantly clear, one cannot artificially give up the world, nor can one chant effectively while ignoring offenses. By carefully walking these parallel lines, the conditioned soul becomes completely purified and attains the eternal shelter of the Supreme Lord.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Trying to Give Up. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.