Balarāma's Bathing - Sacred Waters and Divine Pastimes
Water is considered a supreme purifying agent in Vedic culture, but when the Supreme Personality of Godhead touches the water, the water itself becomes purified. Śrīla Prabhupāda's teachings intricately describe the bathing pastimes of Lord Balarāma, ranging from the sweet, maternal care of Mother Yaśodā in Vṛndāvana to His majestic, ritualistic baths in the sacred rivers of India during His extensive pilgrimages.
Childhood Pastimes in Vṛndāvana
In the pastoral setting of Vṛndāvana, the Supreme Lord played exactly like an ordinary village boy. Śrīla Prabhupāda explains that after spending the whole day playing in the dust and forests with Their friends, Kṛṣṇa and Balarāma would return home, where Mother Yaśodā would express her deep parental affection by carefully bathing and decorating Them.
- She (mother Yasoda) took Krsna by the hand, along with Balarama, and brought Them home, where she performed her duties by fully bathing Them, dressing Them and feeding Them - Srimad Bhagavatam 10.11.20.
- When mother Yasoda's children, Krsna and Balarama, came home, she bathed Them very nicely and dressed Them with ornaments.
- In the Bhakti-ratnakara it is said that Sri Krsna and Balarama used to play at Khela-tirtha with the cowherd boys during the entire day. Mother Yasoda had to call Them to take Their baths and eat Their lunch.
- They (Krsna and Balarama) also learned how to splash water in the rivers or lakes while taking a bath among friends.
The Journey to Mathurā
The transition from the simple village life of Vṛndāvana to the royal city of Mathurā involved a profound mystical event at the bathing ghāṭa. Śrīla Prabhupāda describes how, while bathing in the Yamunā River, Kṛṣṇa and Balarāma revealed Their supreme opulence to Akrūra, transforming the river into a vision of the spiritual world.
- Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna.
- When Krsna and Balarama were going to Mathura in the chariot driven by Akrura, all of them took baths in this (Akrura-tirtha, in one of the twelve forest of Vrndavana) ghata.
- Krsna and Balarama took Their baths in the river and washed Their faces. After drinking the transparent, crystal-clear water of the Yamuna, They took Their seats again on the chariot.
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water.
The Great Pilgrimage
During the Battle of Kurukṣetra, Lord Balarāma chose to remain neutral and instead embarked on a massive pilgrimage across India. Śrīla Prabhupāda traces His transcendental journey, noting how the Lord visited the greatest sacred rivers, bathing in them and establishing the perfect standard of religious behavior for all humanity.
- Lord Balarama turned toward southern India and visited the banks of the river Godavari. After taking His bath in the river Godavari and performing the necessary ritualistic ceremonies, He gradually visited the other rivers the Vena, Pampa and Bhimarathi.
- After taking His bath in this holy place, He (Balarama) proceeded toward the river Sarayu and visited the source of the river.
- While going to Visnukanci, He visited Sivakanci. Lord Balarama took His bath in the river Kaveri; then He gradually reached Rangaksetra. The biggest Visnu temple in the world is in Rangaksetra, and the Visnu Deity there is celebrated as Ranganatha.
- After this He (Balarama) bathed in the rivers known as Tapi, Payosni and Nirvindhya, and then He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while in exile.
Ceremonial and Sacrificial Baths
Beyond simply bathing in rivers, Lord Balarāma strictly followed the Vedic injunctions regarding sacrificial ceremonies. Śrīla Prabhupāda describes how the Lord was honored with ceremonial baths by the sages and how He performed the highly auspicious avabhṛtha bath, which signifies the successful completion of a great sacrifice.
- Lord Balarama then took the avabhrtha bath, which is taken after finishing sacrificial performances. After taking His bath, He dressed Himself in new silken garments and decorated Himself with beautiful jewelry.
- The sages and brahmanas then performed a ceremonial bathing of Lord Balarama, just as the demigods bathe King Indra when he is victorious over the demons.
- He (Balarama) took His bath there (the place of pilgrimage known as Prabhasa-ksetra), and He pacified the local brahmanas and offered oblations to the demigods, Pitas, great sages and people in general, in accordance with Vedic ritualistic ceremonies.
- After bathing in the Yamuna, Lord Balarama, dressed in blue garments and decorated with golden ornaments, looked very attractive to everyone.
Conclusion
In conclusion, the bathing pastimes of Lord Balarāma beautifully illustrate the multifaceted nature of the Supreme Personality of Godhead. Śrīla Prabhupāda teaches us that whether He is acting as a submissive child under the care of Mother Yaśodā, revealing the spiritual world in the waters of the Yamunā, or dutifully performing Vedic ablutions in the holy rivers of India, Lord Balarāma's actions are completely absolute. By hearing about these purifying pastimes, devotees can cleanse their own consciousness and awaken their dormant love for the Supreme Lord.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Balarama's Bathing. We invite you to visit this link to study the complete compilation and experience the teachings in their direct, verbatim form.