A Sannyāsī Must Avoid All Material Allurements
The renounced order of life represents the pinnacle of spiritual dedication within the Vedic social system. To safeguard the purity and power of this sacred institution, Śrīla Prabhupāda laid down strict guidelines for how those in this order must conduct themselves. By understanding these rigorous standards, we can appreciate that a true sannyāsī must be completely detached from worldly comforts, fixed in scriptural knowledge, and dedicated entirely to the mission of the Supreme Lord.
The Principle of Complete Renunciation
Stepping into the renounced order requires a decisive break from the illusions of material security and comfort. Because the illusory energy is incredibly powerful, continuous vigilance is absolutely essential. Emphasizing this point, Śrīla Prabhupāda asserts that one must strictly follow in the footsteps of great predecessors to safely navigate the pitfalls of material existence.
- A member of the temple, whether grhastha, brahmacari or sannyasi, must practice a life of renunciation, following in the footsteps of Haridasa Thakura and the six Gosvamis. Otherwise, because maya is very strong, at any time one may become a victim of maya.
- The brahmacaris must perform sacrifices, the grhasthas must give in charity, and those in the renounced order of life (the vanaprasthas and sannyasis) must practice penance and austerities. These are the procedures to be elevated to the spiritual platform.
- A sannyasi must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul.
Fearlessness, Purity, and Knowledge
Taking the vows of a wandering mendicant requires a profound internal transformation. One cannot simply change their dress and expect to be free from material anxieties. As Śrīla Prabhupāda explicitly details, an individual in this exalted order must be anchored in fearless conviction, absolute purity, and deep philosophical understanding.
- Sannyasi must be situated in fearlessness, purity and knowledge.
- A sannyasi must always be neutral and seek the means to advance in spiritual life, taking full shelter under the lotus feet of the Lord.
- Although he is in an exalted position, a sannyasi still must elevate himself to the transcendental platform by rendering service to the Lord.
Avoiding Material Allurements
The respect and reverence offered to a holy person can easily become a trap if one is not careful. Using the garb of renunciation to accumulate wealth or followers for personal prestige is a severe degradation of the order. Śrīla Prabhupāda strongly warns that a mendicant must completely avoid displaying or seeking material opulence.
- A sannyasi must not present allurements of material benefits to gather many disciples, nor should he unnecessarily read many books or give discourses as a means of livelihood. He must never attempt to increase material opulences unnecessarily.
- The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit.
- Seeing the Lord unconscious, the soldiers thought, "This sannyasi must have possessed a large quantity of gold."
Complete Dependence on the Supreme
A true wandering monk does not seek comfort or establish permanent residences, as this leads to material entanglement. The standard is to travel constantly and rely on providence for maintenance. Illustrating this high standard, Śrīla Prabhupāda clarifies that a mendicant should be independent and accept whatever mercy the Lord provides.
- A sannyasi must not stay anywhere more than three days. That is the principle. But in a temple he can stay for more than three days provided there is business.
- Sannyasi must be independent and not rely upon temples to pay his expensive travelling costs, simply he must take Krishna's mercy whenever and wherever it is offered.
- Whether one acts as a brahmacari, grhastha, vanaprastha or sannyasi, he must act only for the satisfaction of the Supreme Personality of Godhead, Vasudeva-Krsna, the son of Vasudeva. This should be the principle for everyone's life.
The Duty to Read and Preach
Renunciation is not an end in itself; it is meant to free one's time and energy entirely for the service of humanity. A person free from family obligations has a paramount duty to distribute spiritual knowledge. Śrīla Prabhupāda mandates that those in the renounced order must intensely study the scriptures and constantly write and preach to save conditioned souls.
- The sannyasis must read the Vedanta-sutra to establish their final conclusions concerning Vedic knowledge. Here (in CC Madhya 6.120), of course, the Vedanta mentioned is the commentary of Sankaracarya, known as Sariraka-bhasya.
- Regarding your writing, you must know that it is the duty of sannyasa to write always to save the cripple minded man and women. In fact sannyasa must do everything.
Conclusion
The rules governing the renounced order are designed to protect the practitioner and empower them to truly benefit society. Through the uncompromising standards set by Śrīla Prabhupāda, it is clear that a sannyāsī must avoid all material allurements, relying instead on purity, fearlessness, and deep philosophical knowledge. By doing so, they perfectly fulfill their duty to serve the Supreme Lord and guide humanity out of the darkness of ignorance.
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