Decorating the Lord with God's Ornaments
Śrīla Prabhupāda explains that the glittering jewels and golden decorations adorning the Supreme Lord are not material, but purely transcendental. By studying his instructions, we can understand the absolute nature of the Lord's ornaments, how His body is the actual source of beauty, and the true meaning of decorating the Deity.
The Spiritual Nature of the Ornaments
The Supreme Lord's body and paraphernalia are entirely free from material contamination. Śrīla Prabhupāda emphasizes that the Lord's ornaments are direct expansions of His spiritual energy; therefore, they possess the same absolute potency as the Lord Himself and resemble brilliant, molten gold.
- All of the ornaments on the body of Lord Visnu resemble molten gold of the reddish-gold color of the morning sunrise.
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him.
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord.
- The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord.
The Supreme Source of Beauty
In material life, a person puts on jewelry to hide their defects and increase their attractiveness. Śrīla Prabhupāda reveals a fascinating spiritual inversion: the Supreme Lord's natural beauty is so overwhelming that instead of the ornaments beautifying Him, His transcendental body beautifies the ornaments.
- As far as Krsna's ornaments are concerned, when they decorate His body it appears that they do not beautify Him, but the ornaments themselves become beautiful simply by being on His body.
- Uddhava tells Vidura, "His (Krsna's) personal beauty was so great that there was no necessity for His wearing ornaments on His body. In fact, instead of the ornaments beautifying Krsna, Krsna's beauty enhanced the ornaments."
- The beauty of material nature is due to His (God's) personal beauty, yet He is always magnificently dressed and ornamented to prove His transcendental variegatedness, which is so important in the advancement of spiritual knowledge.
Meditating on the Lord's Decorations
A bona fide yogī does not meditate on an imaginary light, but directly upon the personal features of the Supreme Lord. Śrīla Prabhupāda describes how meditation should progress systematically from the Lord's lotus feet up to His smiling face, culminating in the contemplation of His brilliant ornaments.
- A yogi is advised to meditate on the form of Lord Visnu from point to point, from ankles to legs to knees to thighs to chest to neck, and in this way gradually up to the face and then to the ornaments. There is no question of impersonal meditation.
- Lord Brahma could then see You possessing thousands and thousands of faces, feet, heads, hands, thighs, noses, ears and eyes. You were very nicely dressed, being decorated and bedecked with varieties of ornaments and weapons.
- His (Lord Visnu's) arms stretched down to His knees, and all His beautiful limbs were smeared with sandalwood and decorated with glittering ornaments. He wore yellow clothes, and by either side stood His energies Bhumi and Nila.
- The ornaments on the arms of the Lord are as brilliant and lustrous as if they had been polished very recently.
The True Ornaments of Devotional Service
While outfitting the Deity with golden crowns and jeweled necklaces is an essential part of temple worship, the Lord is most pleased by the consciousness behind the offering. Śrīla Prabhupāda explains that the most substantial ornaments we can offer the Lord are our sincere preaching and pure devotion.
- We improve on Deity worship by regulated puja, purified chanting and bold and enthusiastic preaching work. Those are the real ornaments with which to decorate the Lord.
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service.
- Under Raghunatha Bhatta Gosvami’s order, one of his disciples constructed the Govinda temple. Raghunatha Bhatta Gosvami supplied all the ornaments of the Govinda Deity.
Conclusion
Śrīla Prabhupāda elegantly resolves the mystery of the Supreme Lord's opulence, proving that God's ornaments are neither material nor ordinary. The dazzling crowns, bracelets, and necklaces that decorate Lord Viṣṇu and Śrī Kṛṣṇa are direct manifestations of His internal spiritual energy, making them completely absolute and non-different from the Lord Himself. Because the Lord is the origin of all beauty, He does not require jewelry to look attractive; rather, the jewels are blessed and beautified simply by touching His divine body. For the advancing transcendentalist, these ornaments serve as a vital focus for meditation, drawing the mind away from impersonal voids and anchoring it in the Lord's personal, variegated feature. Ultimately, while offering physical jewels in the temple is highly encouraged, Śrīla Prabhupāda reminds us that the greatest ornaments we can use to decorate the Supreme Lord are our regulated pūjā, our purified chanting, and our bold, enthusiastic preaching of Kṛṣṇa consciousness.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category God's Ornaments. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.