The Glorious Dynasty of the Yādavas
Śrīla Prabhupāda reveals that the Yādavas are not ordinary historical figures, but eternal, exalted associates of the Supreme Personality of Godhead. Because Śrī Kṛṣṇa chose to appear in their family line to glorify His pure devotee Mahārāja Yadu, the Yādavas enjoy eternal fame and an unparalleled, intimate loving relationship with the Lord.
The Universal Fame of the Yadu Dynasty
Śrīla Prabhupāda explains that the descent of the Supreme Lord into a specific family brings that dynasty eternal glorification. Because Śrī Kṛṣṇa appeared as a descendant of Mahārāja Yadu, the entire Yadu dynasty achieved everlasting fame, and the Lord Himself proudly accepts names like Yādava to honor His pure devotees.
- Because Lord Krsna took birth in the Yadu dynasty, the Yadu dynasty and the Yadavas have remained famous for all time. Because of King Viraja's appearance, the family of Maharaja Priyavrata has remained famous for all time.
- O Maharaja Pariksit, because Yadu, Madhu and Vrsni each inaugurated a dynasty, their dynasties are known as Yadava, Madhava and Vrsni. The son of Yadu named Krosta had a son named Vrjinavan.
- He (Krsna) had also glorified King Yadu, having taken His birth in the family. He is known as Yadava, Yaduvira, Yadunandana, etc., although the Lord is always independent of such obligation.
- Krsna appears in the dynasty of Maharaja Yadu, His great devotee, just to glorify Maharaja Yadu. Thus Krsna is still known as Yadava, the descendant of Maharaja Yadu.
Intimate Relationships with the Lord
The Yādavas were situated on the highest platform of pure devotion, continuously absorbed in thoughts of the Lord. Śrīla Prabhupāda highlights how Kṛṣṇa perfectly reciprocated their immense love by intimately acting as their friend, advisor, master, and the affectionate head of their family.
- The Yadavas and the Pandavas, who were always rapt in the thought of the Lord Krsna and His different transcendental activities, were all pure devotees of the Lord like Vidura.
- In relationship with the Yadus and Pandavas, the Lord acted sometimes as their master, sometimes as their advisor, sometimes as their friend, sometimes as the head of their family and sometimes even as their servant.
- Vidura left home in order to devote himself completely to the service of the Lord, but the Pandavas and the Yadavas were always rapt in the thought of Lord Krsna. Thus there is no difference in their pure devotional qualities.
- The Pandavas and the Yadavas were always rapt in the thought of Lord Krsna.
The Sweetness of Partial Cognizance
To facilitate the most intimate loving exchanges, the Lord's internal potency sometimes covered the absolute knowledge of His associates. Śrīla Prabhupāda points out that although the Yādavas were incredibly learned, they often viewed Kṛṣṇa simply as their dear relative or the Supersoul, allowing their natural affection to flow without the restriction of absolute reverence.
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead.
- The Yadavas were only partially cognizant of the Lord, but they are also glorious because they had the opportunity to associate with the Lord, who acted as the head of their family, and they also rendered the Lord intimate service.
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord.
- This lack of knowledge (knowing that Krsna is the Supersoul but not the Original Personality of Godhead) was not due to their (the Yadavas) insufficient erudition; it was due to their misfortune.
Distinction from Demons and Nondevotees
While mundane men and demons viewed Kṛṣṇa as an ordinary human being, the Yādavas were exalted pure devotees entirely distinct from such bewildered souls. Śrīla Prabhupāda describes how the Yādavas frequently suffered persecution from envious demoniac kings like Śālva and Kaṁsa, yet their unbreakable devotion kept them eternally situated in the Lord's shelter.
- The Yadavas and other devotees of the Lord (Krsna) are different from those who wrongly calculated Him to be an ordinary human personality. Such persons are certainly bewildered by the illusory energy. They are hellish and are envious of the Supreme Lord.
- Kamsa and Sisupala are not on the same level as pure devotees like Vidura, the Pandavas and the Yadavas.
- Persecuted by the demoniac kings, the Yadavas left their own kingdom and entered various others, like those of the Kurus, Pancalas, Kekayas, Salvas, Vidarbhas, Nisadhas, Videhas and Kosalas - SB 10.2.3.
- Salva, one of the kings Krsna defeated when He kidnapped Rukmini, decided to rid the entire world of the Yadavas. To defeat the Yadavas, Salva worshiped Lord Siva, who rewarded him with an aerial car named Saubha.
Conclusion
Śrīla Prabhupāda establishes that the Yādavas represent the highest echelon of pure devotional service. By appearing in their family line, Śrī Kṛṣṇa granted the Yadu dynasty eternal glorification and interacted with them in the most intimate, affectionate ways. Although the Yādavas sometimes interacted with Kṛṣṇa purely on the platform of familial love rather than awe and reverence, this was a special arrangement of the Lord's internal potency meant to facilitate the sweetest transcendental exchanges. Distinct from the envious demons who misunderstood the Lord's identity, the Yādavas remained constantly rapt in thoughts of Kṛṣṇa, ensuring their position alongside the Pāṇḍavas as some of the most exalted and intimately loved associates of the Supreme Personality of Godhead.
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Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Yadavas. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.
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