The Exalted Position of a True Worshiper of God
Śrīla Prabhupāda extensively explains the supreme value and unique characteristics of a genuine worshiper of God. By examining his teachings, we learn how true devotion differs from materialistic worship, how the Lord purifies His devotees, and how taking shelter of the supreme worshiper—the spiritual master—guarantees our eternal destination in the spiritual world.
The Gifts of a Pure Devotee
The path to becoming a genuine worshiper of God begins with proper association. Śrīla Prabhupāda explains that the greatest gift a sādhu (holy person) can bestow upon a conditioned soul is the practical training of how to serve the Supreme Lord. Furthermore, the bona fide spiritual master is respected on the level of the Lord Himself as the sevaka-bhagavān (worshiper God), who perfectly demonstrates how to render unalloyed devotional service to Kṛṣṇa.
- A sadhu will teach one to become a devotee, a worshiper and a sincere servitor of the Lord. These are the gifts of a sadhu.
- Attachment to a devotee is attachment to the service of the Lord because if one associates with a sadhu the result will be that the sadhu will teach him how to become a devotee, a worshiper & a sincere servitor of the Lord. These are the gifts of a sadhu.
- Guru will never say: "Now I have become God." No. God does not become. God is always God. So God is God and guru is guru. But, as a matter of etiquette, God is the sevya God, worshipable God, and guru is the worshiper God.
- The worshiper of Lord Visnu renders better service by worshiping the devotee of Lord Krsna.
Worshiping the Supreme Lord vs. Material Energy
There is a vast difference between those who worship the Supreme Personality of Godhead and those who worship demigods or material energy. Śrīla Prabhupāda points out that while śaktas seek temporary powers from the material energy, a Vaiṣṇava worships Kṛṣṇa directly, securing eternal life and rendering all demigod worship unnecessary.
- Her (goddess Durga's) devotees are known as saktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaisnavas.
- Those who are simply astonished by the powers of anything in the creation of the Lord, without any factual information of the Lord Himself, are known as saktas, or worshipers of the great powers.
- The difference between worshiping the Lord and worshiping the demigods is that the worshiper of the Lord also becomes eternal, whereas whatever benedictions one can get from the demigods are impermanent.
- One who becomes a devotee and worshiper of the Supreme Personality of Godhead does not need to go to the demigods for any benediction because he obtains everything by the grace of the Supreme Lord.
Transcendental Motivation and Opulence
The Supreme Lord expertly manages the spiritual advancement of His devotees. Śrīla Prabhupāda reveals that while worshipers of Lord Śiva may receive immense temporary material opulence, the Lord purposefully restricts or removes the material opulence of His own worshipers to elevate them to pure spiritual consciousness.
- Generally the Lord does not fulfill anyone's material desires for sense enjoyment, but He awards such benedictions to worshipers of the Lord, for they ultimately come to the point of not desiring material enjoyment.
- Lord Siva's worshipers sometimes appear more opulent than worshipers of Lord Visnu because Durga, or Sati, being the superintendent in charge of material affairs, can offer all material opulences to worshipers of Lord Siva in order to glorify her husband.
- The worshipers of Visnu are meant for spiritual elevation, and therefore their material opulence is sometimes found to decrease. These points are very nicely discussed in the Tenth Canto.
Authorized Worship and the Eternal Destination
A true worshiper does not concoct imaginary forms or speculative methods to reach God. Śrīla Prabhupāda establishes that authentic worship must be directed toward the authorized arcā-vigraha (Deity) and the sacred scriptures. By following this path, the pure worshiper enters the spiritual planets to serve the Lord eternally.
- Nor is the arca form fashioned according to the whims of the worshiper. This form is eternally existent with all paraphernalia. This can be actually felt by a sincere devotee, but not by an atheist.
- We should always understand that granthas, or the scriptures, should be worshiped as God. That is sound incarnation of God. It should not be neglected. Don't neglect Bhagavad-gita or Bhagavata as ordinary books.
- The pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally.
- Such persons (who are fully Krsna conscious) enter directly into kingdom of God, Vaikuntha planets, or, if they are worshipers of the plenary portion Garbhodakasayi Visnu, they remain within this universe until its dissolution, and after that they enter.
Conclusion
Śrīla Prabhupāda provides a clear and uncompromising map of transcendental life by defining the true worshiper of God. A genuine worshiper, or Vaiṣṇava, operates on a completely different platform than those who worship demigods or the material energy for temporary gains. Under the expert guidance of the spiritual master—the sevaka-bhagavān—a devotee learns to approach the Supreme Lord without any material demands. Consequently, the Lord mercifully purifies His worshipers, sometimes by reducing their material opulence, to guarantee their spiritual elevation. By adhering strictly to authorized methods of worship, such as serving the Deity and honoring the scriptures, the worshiper is ultimately transferred to the eternal spiritual kingdom, where their loving service continues forever.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Worshiper of God. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.