How So-called Love Entangles the Conditioned Soul
The fundamental desire of the soul is to love and be loved, but in the material world, this divine propensity becomes severely distorted. Examining this reality, Śrīla Prabhupāda explains that the mundane affection seen between friends, family, and romantic partners is actually based on self-interest rather than selflessness. By recognizing how this so-called love entangles the living entity in temporary bodily affairs, a sincere spiritual seeker can learn to redirect their devotion toward the Supreme Personality of Godhead.
The Illusion of Material Affection
The bonds we form in the temporary material world are often heavily romanticized and deeply misunderstood. Peering through this illusory curtain, Śrīla Prabhupāda clarifies that these earthly relationships are completely mercenary by nature and vanish entirely when the physical body perishes. Because these attachments are rooted in ajñāna and moha, they inevitably produce frustration rather than genuine satisfaction.
- In the material world all relationships are actually mercenary but are covered by an illusory curtain of so-called love and affection.
- The so-called family, society, love and... Everything will be finished as soon as this body is finished. No more love, no more family, no more attraction. So this is going on - ajnana and attachment. Moha, illusion.
- There is always frustration. Even so-called "sincere" love between lover and the beloved or husband and wife or even parents and children are so many instances of frustration.
- The lust, or so-called love, arising out of this body is as temporary as the body itself.
Lust Disguised as Love
The defining characteristic of pure devotion is selflessness, which is entirely absent in the transactions of conditioned souls. Elaborating on this crucial difference, Śrīla Prabhupāda taught that what modern society celebrates as romance is merely an arrangement for mutual sense gratification. Since each party is secretly seeking their own benefit, this temporary connection is accurately defined as lust rather than authentic affection.
- Here the so-called love means he or she wants some return for sense gratification. So there the so-called love is lust. It is going in the market in the name of love. There is no love.
- Here in this world there is no love because within this so-called love there is a motive. I love a beautiful girl because she is beautiful. A girl loves a man because he has got money. So this is the meaning of this material love.
- I love you for your benefit; you love me for my benefit. If I so-called love you for my benefit, that is lust. So in this material world there cannot be love. It is not possible. Because everyone loves, so-called love, he loves his sense gratification.
- Generally people in their conditioned life engage in the pleasure of society, friendship and love. This so-called love is lust, not love. But people are satisfied with such a false understanding of love.
A Perverted Reflection
All the affection exhibited in the material realm is simply a distorted shadow of the soul's original relationship with God. Providing this profound insight, Śrīla Prabhupāda notes that even noble pursuits like humanitarianism and philanthropy are fundamentally flawed if they lack spiritual substance. Because these activities ignore the Supreme Lord, they are ultimately futile and fail to provide true nourishment to the soul.
- The so-called love of material things - even love for one's country, community, religion, or family, which is accepted as a superior qualification for civilized human beings - is simply a perverted reflection of the love of God dormant in every soul.
- Our worshipable object is that spiritual love, Radha and Krsna. But the so-called love in this material world is only a perverted reflection. It is only lust.
- Because they have failed to love God, all the so-called love, humanitarian, philanthropic works and, you know, they have become useless.
- So long we do not love Krsna, then whatever those so-called love we are showing to the society, friendship and love and country and community, they are all futile.
Awakening Genuine Devotion
True love must be directed toward the Supreme Personality of Godhead, which naturally encompasses perfect love for all living beings. Highlighting the perfection of this path, Śrīla Prabhupāda explains that when one understands the divine exchange between the Lord and His pure devotees, the attraction to temporary, physical relationships naturally diminishes. It is only through unalloyed devotion to Kṛṣṇa that the soul can experience permanent and unmotivated affection.
- By understanding the conjugal love of Radha and Krsna one is freed from the grip of attraction to material so-called love between man and woman.
- Here the so-called love is not permanent, but when you love Krsna it is permanent exchange of loving humor or mellow.
- When one invokes that love in proper condition, then he loves Krsna and loves everyone. Here the so-called love is for some purpose.
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things.
Conclusion
The romanticized concept of affection in the material world is ultimately a mechanism that binds the soul to temporary suffering. By stripping away this illusion, Śrīla Prabhupāda mercifully reveals that our dormant, unmotivated love is meant exclusively for the Supreme Lord. Only by awakening this pure Kṛṣṇa consciousness can we experience the true, eternal relationships that easily transcend all forms of mundane so-called love.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category So-called Love. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.