Why Devotees Have No Interest in So-called Liberation
Throughout the spiritual traditions of the world, many philosophers view the cessation of material suffering as the ultimate goal of existence. However, according to the deep theological insights of Śrīla Prabhupāda, this desire for impersonal salvation is merely another subtle form of material entanglement. By understanding the superior nature of unalloyed devotional service, a sincere seeker learns to reject this false freedom and instead aspires only for the eternal satisfaction of the Supreme Lord.
The Illusion of Impersonal Salvation
Many speculative philosophers falsely conclude that ultimate perfection is achieved by completely merging into the existence of the Supreme. Exposing this as a grave misunderstanding, Śrīla Prabhupāda explained that the attempt to become God is actually the final snare of avidyā, or profound ignorance. Because such jñānīs are merely trying to escape their own discomfort rather than serving the Lord, their artificial realizations quickly become stagnant, leaving them bereft of genuine spiritual bliss.
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped.
- The so-called liberated persons are never satisfied by the repetition of the words aham brahmasmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam.
- If the entities were equal to the Lord in potency - if they were omnipotent and omniscient - there would be no question of their begging from the Lord, even for so-called liberation. Real liberation means going back to Godhead.
- Because they promise something they don't deliver (the so-called religion, so-called economic development, so-called sense gratification, so-called liberation, they're all cheating)?
The Inevitable Fall Down
Without engaging in dynamic loving service to the Supreme Person, the soul cannot remain in a steady spiritual position for very long. Highlighting this mechanical failure, Śrīla Prabhupāda warned that those who achieve impersonal liberation ultimately maintain an impure consciousness due to a lack of true shelter. Consequently, these Māyāvādī speculators are forced to leave their artificial void and plummet back down into the material cycle of birth and death to find some sort of activity.
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence.
- They (jnanis) will have to take birth. Their so-called liberation is not possible, because if you have to take birth, then where is your liberation? There is no liberation. Liberation means no more accepting birth in this material world.
- The so-called liberated Mayavadi speculator has to undergo this process (of wandering within the cycle of birth and death).
The Pure Devotee's Indifference
For an unalloyed servant of Kṛṣṇa, the concepts of material bondage and spiritual emancipation are equally insignificant. Describing this exalted consciousness, Śrīla Prabhupāda taught that a pure Vaiṣṇava possesses absolutely no interest in kaivalya or personal relief from misery. Because the devotee's singular ambition is to satisfy the senses of the Lord, they assign no value whatsoever to any form of salvation that interrupts their eternal loving service.
- A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord.
- Pure devotee does not give very much value to so-called liberation.
- The devotee of Lord Krsna has no desire other than serving Krsna. Even so-called liberated people are full of desires. Fruitive actors desire better living accommodations, and jnanis want to be one with the Supreme.
- This verse (SB 5.17.3) proves that for one who has achieved the platform of pure devotional service, nothing else is important, even so-called liberation - kaivalya.
Real Freedom Through Devotional Service
Factual independence is not achieved by ceasing all action, but by purifying one's activities for the pleasure of the Supreme. Elaborating on this authorized conclusion, Śrīla Prabhupāda stated that true liberation means developing a spiritual body to serve actively within the spiritual planets. When a person is completely merged in such divine service, the fear of material existence vanishes entirely, much like a rope losing its power to frighten someone who knows it is not a snake.
- The conclusion is that without developing the spiritual body and without being situated on one of the spiritual planets, the so-called liberation is also illusion, or it is not complete.
- Brahma said, "So-called liberation and bondage have no meaning for a person who is already engaged in Your devotional service, just as a rope is not fearful to a person who knows that it is not a snake."
- The Vedas said, "As such, Your devotees who have left their domestic comforts to associate with the liberated acaryas (teachers) are now fully merged in the devotional service of Your Lordship, and thus they do not care for any so-called liberation."
Conclusion
The intense desire for personal salvation is ultimately a stumbling block that prevents the soul from realizing its highest potential. By clarifying the immense difference between impersonal merging and pure devotion, Śrīla Prabhupāda mercifully steers humanity away from the deceptive promises of so-called liberation. True freedom is found only in complete surrender, wherein the soul joyfully embraces its eternal constitutional position as a servant of the Supreme Lord.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category So-called Liberation. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.