Advancing in Spiritual Life Means We Must Be Tolerant
To navigate the inherent difficulties of the material world, a transcendentalist must cultivate deep forbearance. As taught by Śrīla Prabhupāda, developing this quality is absolutely necessary for maintaining peacefulness, executing devotional service, and ultimately achieving success on the path of Kṛṣṇa consciousness.
The Fundamental Necessity of Tolerance
The material realm is designed to subject the conditioned soul to constant miseries, making a frictionless life impossible. To remain steady despite these unavoidable challenges, one must develop the quality of titikṣā, or tolerance. By deeply understanding the temporary nature of the body, as Śrīla Prabhupāda explains, a devotee can endure all physical and mental distresses without losing focus on spiritual duties.
- You cannot expect any peaceful life in this material world. That is not possible. Therefore in all conditions, in order to execute Krsna consciousness, you must be tolerant.
- Must be very tolerant.
- Regarding your child, the vedic philosophy is that the miseries of the material body must be tolerated.
Following the Teachings of Lord Caitanya
The supreme process for self-realization in this age is the constant chanting of the holy names, which requires a specific state of consciousness. Śrī Caitanya Mahāprabhu famously instructed that a devotee must become humbler than a blade of grass and more tolerant than a tree. Embodying this profound meekness, according to Śrīla Prabhupāda, is the only way one can effectively preach and continually chant without being disturbed by the demands of false prestige.
- Caitanya Mahaprabhu has therefore taught us - We must be tolerant like the tree, or more than the tree.
- We must be tolerant like the tree and humble like the blade of grass. Such persons can chant the Hare Krishna mantra and preach.
- One must be very humble and meek, more tolerant than a tree and more humble than the grass. One should not claim respect for himself but should be prepared to give all respect to others.
The Standard for Spiritual Leadership
Individuals who hold positions of authority in society must exhibit exemplary character traits to properly guide the citizens. Whether one acts as a religious guide or a heroic kṣatriya on the battlefield, remaining unagitated in the face of danger or provocation is essential. Śrīla Prabhupāda points out that true leaders maintain their composure and religious principles because they are firmly grounded in tolerance and self-control.
- A leader must be peaceful, self-controlled, austere, pure, tolerant, honest, wise, learned and religious.
- A ksatriya must be tolerant in all circumstances, especially on the battlefield. Thus Bali Maharaja asserted that he was not at all afraid of death, although he was threatened by such a great personality as the King of heaven.
- They (people of the first-class civilization) must be tolerant, titiksa.
The Qualities of a Genuine Brāhmaṇa
The intellectual and spiritual heads of a sane society are the brāhmaṇas, who must be situated entirely in the mode of goodness. A primary symptom of this elevated status is that they do not allow their minds to be agitated by trifling matters. Through the wisdom of Śrīla Prabhupāda, we learn that a qualified priest must couple this deep forbearance with truthfulness, detachment, and expert knowledge of the Vedic sciences.
- Brahmana must be tolerant. He should not be agitated in trifle matters.
- Brahmanas are satyam samah damah. He must be truthful, he must control the senses, control the mind... samo damah... He must be tolerant. He should not be agitated in trifle matters.
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity.
The Essential Training for Higher Consciousness
For human society to truly prosper, it cannot be entirely comprised of the laborer or mercantile classes; it requires individuals trained in the highest spiritual standards. Cultivating qualities like satyam (truthfulness) and śamaḥ (peacefulness) forms the bedrock of this first-class education. Śrīla Prabhupāda insists that mastering titikṣā is indispensable for anyone seeking to rise above the lower modes of nature and grasp the profound truths of the Vedic literature.
- The first-class training is brahmana. Brahmana means they must be tolerant, titiksa.
- It is not that everyone should become a sudra or a vaisya and human society will prosper. As enunciated in BG, there must be a class of brahmanas with qualities like satya (truthfulness), sama (peacefulness), dama (self-control) and titiksa (tolerance).
- One must be very humble and meek, more tolerant than a tree and more humble than the grass, should not claim respect for himself but should be prepared to give respect to others. One must have these qualifications to be eligible to understand Vedic knowledge.
Patience in the Association of Devotees
Living and working within a spiritual community often brings its own set of interpersonal challenges and friction. When training new people or dealing with differences among peers, a true sādhu exercises immense patience. Enduring these social difficulties with a humble heart, as Śrīla Prabhupāda advises, ensures that one remains steady in their prescribed duties and faithfully serves the mission of the spiritual master.
- Sadhu means that he must be tolerant. Just like Haridasa Thakura. You know how much tolerant he was.
- New men may not always behave so nicely but we must be tolerant. To train a new man is like training a wild animal to be a pet.
- I know you are always experiencing difficulties in living with devotees, but we must be tolerant and endure the personal differences, being humbler than a blade of grass, and stick to our duties to the spiritual master.
Conclusion
Advancing in spiritual life is a gradual process that tests one's endurance at every step. By deeply reflecting on the instructions of Śrīla Prabhupāda, we understand that tolerance is not a sign of weakness, but a profound display of spiritual strength. Whether facing the inevitable miseries of the material body, interacting with neophyte devotees, or aspiring for the highest platform of a brāhmaṇa, cultivating titikṣā is the key to remaining peaceful. Only by becoming more tolerant than a tree can one constantly chant the holy names and safely return to the spiritual world.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Must Be Tolerant. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.