The Mystic Perfection of Mahimā-siddhi
Within the ancient Vedic teachings, the practice of severe mystic yoga is known to yield extraordinary supernatural abilities. However, Śrīla Prabhupāda consistently warned his followers not to be captivated by these temporary material tricks. By analyzing mahimā-siddhi—the ability to expand to a gigantic size or become infinitely heavy—he demonstrates how demons misuse these powers, how Lord Kṛṣṇa effortlessly defeats them, and what the true spiritual perfection of mahimā actually means for a pure devotee.
The Eight Mystic Perfections
The strict practice of the mystic yoga system is generally undertaken to acquire specific material profits known as aṣṭa-siddhi, or the eight perfections. Śrīla Prabhupāda lists these opulences, explaining that they grant the practitioner godlike control over the physical elements. While these powers are highly coveted by materialists, great spiritual personalities understand that they are ultimately temporary and insignificant.
- Siddhi means perfection of life. Generally they take it asta-siddhi of yoga practice - anima, laghima, mahima, prapti, siddhi, isitva, vasitva, prakamya. So these are called siddhis, yoga-siddhi.
- Generally yoga is practiced to acquire some material profit. There are eight kinds of yogic perfection (siddhis): anima, laghima, prapti, isitva, vasitva, mahima, prakamya and kamavasayita.
- Siddhi refers to executing a severe type of meditation, like that of the yogis, to attain eight kinds of perfection (anima, laghima, mahima, etc).
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things.
The Material Display of Mahimā-siddhi
Among the eight perfections, mahimā-siddhi grants the yogī the ability to manipulate their physical form in drastic ways, specifically by expanding their body to an enormous size or becoming heavier than the heaviest object. Śrīla Prabhupāda notes that demons, or asuras, frequently attain these powers through extreme austerities, using them to intimidate others, cause destruction, or attempt to assert dominance over the universe.
- In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent.
- Aghasura, thus deciding to kill all the inhabitants of Vrndavana, expanded himself by the yogic siddhi called mahima. The demons are generally expert in achieving almost all kinds of mystic powers.
- They (the inhabitants of the topmost planetary systems) do not have to get anything and everything from anywhere and everywhere (prapti-siddhi), to become heavier than the heaviest (mahima-siddhi).
- By practicing mystic yoga, asuras generally attain some perfection in the eight siddhis, or perfections, namely anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita.
Kṛṣṇa, the Supreme Mystic
No matter how powerful a yogī or a demon may become through the acquisition of siddhis, they can never rival the Supreme Lord. Śrīla Prabhupāda explains that Lord Viṣṇu and His various expansions inherently possess all mystic perfections in full. When demons like Tṛṇāvarta attempt to use mahimā-siddhi to overpower Kṛṣṇa, the Lord simply exhibits His own supreme mystic potency, effortlessly neutralizing their force and bringing them down.
- The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (anima-siddhi) or bigger than the biggest (mahima-siddhi), are present in Lord Visnu.
- Surrounded by His personal expansions and assistants like Visvaksena, the Supreme Personality of Godhead exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as anima, laghima and mahima.
- Trnavarta assumed the mahima-siddhi and took Krsna away as if Krsna were an ordinary child. But Krsna also became a mystic mahima-siddha.
- When Krsna, high in the sky, assumed the mahima-siddhi, the demon, unable to go further, was obliged to stop his force and come down according to Krsna's desire. One should not, therefore, compete with Krsna's mystic power.
The Ultimate Spiritual Mahimā
Beyond the physical manipulation of the body lies the true, transcendental meaning of mahimā-siddhi. Quoting the profound realizations of great Vaiṣṇava commentators, Śrīla Prabhupāda reveals that the ultimate expansion of the self is not material, but spiritual. True mahimā means acquiring the divine qualities of the Supreme Lord, achieving complete liberation from the cycle of birth and death, and successfully returning to the spiritual world.
- Sri Sukadeva says that the word mahima means that the devotee attains the qualities of the Supreme Personality of Godhead. This is called sadharma, or the same quality.
- Srila Sridhara Svami says that mahima means liberation in this life.
- Srila Visvanatha Cakravarti points out that the word mahima means returning to the spiritual world, back home, back to Vaikuntha.
- The yoga-siddhis - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita - are temporary. The ultimate siddhi is to achieve the favor of Lord Visnu.
Conclusion
While the material universe offers a staggering array of mystic powers to those willing to undergo severe austerities, these abilities are ultimately a distraction. Śrīla Prabhupāda’s teachings on mahimā-siddhi remind us that trying to become the heaviest or largest entity in the material world is a futile competition with the Supreme Lord. The true and eternal perfection of life is found in developing a loving relationship with Lord Viṣṇu, a perfection that naturally grants the devotee the supreme spiritual mahimā of returning back to Godhead.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Mahimā-siddhi (Disciple of SP). We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.