A Kṛṣṇa Conscious Person Is Not Envious
Srila Prabhupada consistently teaches that the defining characteristic of the material world is envy, but a true spiritualist is completely free from this disease. A pure devotee of the Lord is naturally peaceful and acts as a kind friend to all living entities, never feeling resentment toward others. By analyzing the quality of being completely not envious, Srila Prabhupada reveals the essential prerequisite for understanding transcendental knowledge and entering the spiritual realm.
The Disease of the Material World
Srila Prabhupada explains that the entire material existence is built upon a foundation of envy and competition. Whether it is a rivalry between businessmen or a war between nations, this envious mentality causes immense suffering and hard labor. He emphasizes that the Kṛṣṇa consciousness movement is specifically designed to cure this disease, transforming society by teaching people how to vibrate the holy names and become completely nonenvious.
- Actually, everyone is envious. Businessman to businessman, nation to nation. This is material world. Therefore spiritual advancement means for person who is not envious.
- One person is envious of another, and this is the way of the material world. The Krsna consciousness movement aims at creating an atmosphere of non-envy.
- In this material world everyone is envious of everyone else, but by vibrating or discussing the holy name of the Lord, one becomes nonenvious and devoid of material hankering.
- Civilized human being means God conscious, happy life, no trouble, no enviousness, everything happy, no hard labor. Why hard labor? Everything is there. You just employ your little intelligence, you get sufficient food by grains, fruits, flowers, milk.
The Qualifications of a Pure Devotee
A true Vaiṣṇava is described as ajāta-śatru, a person who has no enemies. Srila Prabhupada points out that because a devotee is fully satisfied in their relationship with the Supreme Lord, they never feel the need to envy anyone or become unnecessarily disturbed. This perfectly peaceful, nonenvious disposition is the stark contrast between a Kṛṣṇa conscious person and someone merely seeking personal material elevation.
- A Krsna conscious person is always nonenvious, whereas others are always envious.
- A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone.
- A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy.
- He (a devotee of God) does not envy his fellow living entities. Here is a contrast between a pure devotee of the Lord and a yogi interested only in his personal elevation.
Advancing in Spiritual Life
In the material world, people are pained by the success of others, but in the spiritual realm, the exact opposite is true. Srila Prabhupada beautifully illustrates that a true spiritual master, father, or fellow devotee feels immense joy when they see someone else advancing. By encouraging one another and admitting their own subordinate position, devotees create an atmosphere of pure spiritual love entirely devoid of envy.
- Spiritual life means to see you advancing, one becomes happy, "Oh, how fortunate he is." This is spiritual life. Therefore spiritual life is meant for a person who is completely not envious. That is spiritual life.
- In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position.
- The spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position.
- We should utilize our talents without being envious of others. You should do your best, but you should not be envious of others. In material life there is simply envy of others progress, but in spiritual life one encourages another.
The Prerequisite for Transcendental Knowledge
The deepest spiritual truths cannot be accessed by a heart contaminated with jealousy. Srila Prabhupada points out that the Śrīmad-Bhāgavatam is specifically intended for the paramahaṁsas who are paramo nirmatsarāṇām—completely nonenvious. Similarly, Lord Kṛṣṇa only reveals His most confidential knowledge to Arjuna because Arjuna is completely free from envy toward the Supreme Lord.
- In the beginning of Srimad-Bhagavatam it is therefore said that Srimad-Bhagavatam is meant for those who are completely nirmatsara (nonenvious). In other words, one who is not free from the contamination of envy cannot advance in Krsna consciousness.
- The subject matter found in Srimad-Bhagavatam is meant for paramahamsas. As it is said, paramo nirmatsaranam satam vedyam (SB 1.1.2). A paramahamsa is one who does not live in the material world and who does not envy others.
- Krsna discloses, reveals Himself, to the anasuyave, one who is not envious. And that is devotee.
- The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence.
Conclusion
In conclusion, Srila Prabhupada defines the very essence of spiritual advancement as the complete eradication of envy. While the material world operates on the painful mechanics of jealousy and exploitation, the spiritual world is driven by genuine appreciation and love for others. By sincerely taking up the process of Kṛṣṇa consciousness, a person sheds this toxic mentality, becomes a true well-wisher to all living entities, and qualifies themselves to receive the supreme, confidential knowledge of the Absolute Truth.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Not Envious. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.