Service Means Whatever the Spiritual Master Wants
This article explores the nature of pure devotional service as defined by submission to the spiritual master, according to the teachings of Śrīla Prabhupāda. In the spiritual world, love is demonstrated through selfless service. By understanding the pure, unmotivated desires of the ācāryas and great authorities, a disciple learns how to abandon their own material ambitions and perfectly align their life with the will of the Supreme Lord.
The Order of the Spiritual Master
Śrīla Prabhupāda defines service not as a mundane or whimsical activity, but as the strict execution of the guru's order. A true disciple acts as a menial servant, molding their life to fulfill whatever the spiritual master wants. Because the bona fide ācāryas only desire to establish the mission of Śrī Caitanya Mahāprabhu and spread Kṛṣṇa consciousness, serving their instructions—whether it involves organizing doll exhibitions, publishing books, or preaching—is the highest perfection of human life.
- Service means whatever the spiritual master wants, "You do this," you must do it, just like a menial servant.
- His (Spiritual master's) only anxiety is how Krsna will be known all over the world. That's all. He has no ambition, pounds, shilling, pence. He only wants to know, only wants to see that everyone is devotee of Krsna and they are happy.
- This idea of doll exhibitions to demonstrate our philosophy has long been proposed, and my Guru Maharaja was very keen to execute this idea. Therefore I am just trying to give some shape to what my Guru Maharaja wanted.
- We Gaudiya Vaisnava, we are known as rupanuga. Rupanuga means the followers of Rupa Gosvami. So why we should become followers of Rupa Gosvami? Because sri-caitanya-mano 'bhistam sthapitam yena bhu-tale: he wanted to establish the mission of Sri Caitanya.
The Selfless Prayers of Pure Vaiṣṇavas
An exalted Vaiṣṇava is characterized by a complete lack of material ambition. Great souls like Prahlāda Mahārāja and Bhaktivinoda Ṭhākura want absolutely nothing for their personal sense gratification, rejecting even the post of Lord Brahmā if it means forgetting the Supreme Lord. Their only desire is to remain in the association of pure devotees and pray for the deliverance of others, a selfless attitude that Kṛṣṇa joyfully reciprocates by fulfilling all their spiritual wants.
- When Prahlada Maharaja chants om namo bhagavate narasimhaya, he prays for a benediction from the Lord, but because he is also an exalted Vaisnava, he wants nothing for his personal sense gratification.
- The SP of Godhead (Nrsimhadeva) said in effect, "I fulfill the desires of everyone. Since you (Prahlada Maharaja) are My devotee, whatever you want for yourself will naturally be given, but if you pray for anyone else, that prayer also will be fulfilled."
- Bhaktivinoda Thakura says: If I forget You & take my birth as Lord Brahma, I don't want it. I don't want it - What is the use of taking a birth like Brahma? - But I shall like to take my birth as even a small insignificant insect where a devotee is there.
- Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami.
The Compassionate Intentions of Great Authorities
Throughout the Vedic scriptures, the actions and desires of great authorities are always guided by a higher, transcendental purpose. Whether it is Nārada Muni acting as a strict spiritual master to ensure the cursed sons of Kuvera eternally remember the Lord, or other great personalities actively cultivating their spiritual vision, their ultimate want is absolute purification. They desire only to relish unceasing devotional service and to anchor the consciousness of all living entities to the lotus feet of Kṛṣṇa.
- Narada Muni wanted the consciousness of Nalakuvara and Manigriva to continue, so that even after being released from the life of trees, they would not forget the circumstances under which they had been punished.
- The great devotees relished the taste of unceasing devotional service of the Lord, hearing, chanting, etc., and by developing the same taste (as the great sages), Narada wanted also to hear and chant the glories of the Lord.
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step."
- Lord Siva wanted to see the Mohini-murti, which was captivating the entire world, and Lord Visnu was gravely thinking of how to captivate Lord Siva also. Therefore the word bhava-gambhiram is used here.
Conclusion
In conclusion, Śrīla Prabhupāda establishes that spiritual advancement is entirely dependent on satisfying the wants of the spiritual master. By abandoning our rebellious, independent nature and submissively following the orders of a bona fide guru, we automatically align ourselves with the desires of Śrī Caitanya Mahāprabhu. Through the constant chanting of the Hare Kṛṣṇa mahā-mantra and a sincere commitment to selfless service, any disciple can attain the pure, unalloyed consciousness demonstrated by the great Vaiṣṇava authorities.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Wants of a Spiritual Master. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.