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ZHT/Prabhupada 0136 - 藉由師徒傳系這門知識得以下傳 - Revision history
2026-06-12T21:29:22Z
Revision history for this page on the wiki
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Vanibot: Vanibot #0023: VideoLocalizer - changed YouTube player to show hard-coded subtitles version
2018-09-28T10:57:47Z
<p>Vanibot #0023: VideoLocalizer - changed YouTube player to show hard-coded subtitles version</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><!-- BEGIN TRANSLATED TEXT --></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><!-- BEGIN TRANSLATED TEXT --></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>因此博伽梵(Bhagavān)的意思是至尊人格首神. 絕對真理的領悟有三個階段:(梵文)brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|博伽瓦譚 1.2.11]]). 絕對真理可以在開始時被覺悟到是非人格布茹阿曼(Brahman) 那是思辨者們( jñānīs)的目標 而下一個,(梵文)Paramātmā(超靈),是瑜伽師的目標, 而最終,在絕對領悟最後的字是人,是至尊人格首神. 終極的論點是至尊人格首神, 就像我們了解在太陽星球 有至尊人或(梵文)sūrya-nārāyaṇa 或是主要的人在太陽星球裡 祂的名字在博伽梵歌中也被給予--維瓦斯萬( Vivasvān) 主在第四章說,(梵文)imaṁ vivasvate yogaṁ proktavān aham avyayam: ([[Vanisource:BG 4.1|博伽梵歌 4.1]]). "我最初解釋這門科學,這博伽梵歌的瑜伽系統,給維瓦斯萬( Vivasvān) 太陽神" (梵文)Vivasvān manave prāhur manur ikṣvākave 'bravīt. 然後維瓦斯萬(Vivasvān),太陽神,他對瑪努(Manu)解釋,而瑪努(Manu)解釋給他兒子. 按這種方式,藉由師徒傳系這門知識得以下傳. 因此當我們說(梵文)jñāna,知識,它必定是從一個人那裡學習而來 因此(梵文)Bhagavān(博伽梵).在理解絕對真理中的最後一詞, 祂在博伽梵歌中說. 因此維亞薩戴瓦( Vyāsadeva)明確的意思在這,(梵文) bhagavān uvāca 他不是說奎師那uvāca,因為有時候奎師那被愚蠢的人誤解了. 因此(梵文)bhagavān uvāca,這個詞,意思是不論祂說什麼,是沒有瑕疵或缺陷的. 對一般像我們這樣的人有四種缺陷:(梵文) bhrama pramāda vipralipsā kara-ṇāpāṭava. 在至尊人格首神奎師那,或覺悟自我的人, 奎師那的僕人,那些已經覺悟到奎師那的人, 對他們來說是沒有缺陷的.他們是完美的. 為這理由奎師那給予指示, (梵文)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>因此博伽梵(Bhagavān)的意思是至尊人格首神. 絕對真理的領悟有三個階段:(梵文)brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|博伽瓦譚 1.2.11]]). 絕對真理可以在開始時被覺悟到是非人格布茹阿曼(Brahman) 那是思辨者們( jñānīs)的目標 而下一個,(梵文)Paramātmā(超靈),是瑜伽師的目標, 而最終,在絕對領悟最後的字是人,是至尊人格首神. 終極的論點是至尊人格首神, 就像我們了解在太陽星球 有至尊人或(梵文)sūrya-nārāyaṇa 或是主要的人在太陽星球裡 祂的名字在博伽梵歌中也被給予--維瓦斯萬( Vivasvān) 主在第四章說,(梵文)imaṁ vivasvate yogaṁ proktavān aham avyayam: ([[Vanisource:BG 4.1 <ins style="font-weight: bold; text-decoration: none;">(1972)</ins>|博伽梵歌 4.1]]). "我最初解釋這門科學,這博伽梵歌的瑜伽系統,給維瓦斯萬( Vivasvān) 太陽神" (梵文)Vivasvān manave prāhur manur ikṣvākave 'bravīt. 然後維瓦斯萬(Vivasvān),太陽神,他對瑪努(Manu)解釋,而瑪努(Manu)解釋給他兒子. 按這種方式,藉由師徒傳系這門知識得以下傳. 因此當我們說(梵文)jñāna,知識,它必定是從一個人那裡學習而來 因此(梵文)Bhagavān(博伽梵).在理解絕對真理中的最後一詞, 祂在博伽梵歌中說. 因此維亞薩戴瓦( Vyāsadeva)明確的意思在這,(梵文) bhagavān uvāca 他不是說奎師那uvāca,因為有時候奎師那被愚蠢的人誤解了. 因此(梵文)bhagavān uvāca,這個詞,意思是不論祂說什麼,是沒有瑕疵或缺陷的. 對一般像我們這樣的人有四種缺陷:(梵文) bhrama pramāda vipralipsā kara-ṇāpāṭava. 在至尊人格首神奎師那,或覺悟自我的人, 奎師那的僕人,那些已經覺悟到奎師那的人, 對他們來說是沒有缺陷的.他們是完美的. 為這理由奎師那給予指示, (梵文)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:tad viddhi praṇipātena</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:tad viddhi praṇipātena</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:upadekṣyanti tad jñānaṁ</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:upadekṣyanti tad jñānaṁ</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:jñāninas tattva-darśinaḥ</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:jñāninas tattva-darśinaḥ</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:([[Vanisource:BG 4.34|博伽梵歌4.34]]) </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:([[Vanisource:BG 4.34 <ins style="font-weight: bold; text-decoration: none;">(1972)</ins>|博伽梵歌4.34]]) </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>誰已經真的見到或真的覺悟到真理,你必須從那裡學習知識. 因此我們必須追隨這樣的人. 否則,如果我們追隨一些心意推理的人,我們不能獲得真正的知識. 因此那些心意推理的人,他們不能理解什麼是神. 因此他們犯下錯誤,"神就像這樣,""神就像那樣", "沒有神","沒有形象" 所有這些無稽之談被推薦出來,因為他們不完美. 博伽梵(Bhagavān)因此說,(梵文)avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritāḥ ([[Vanisource:BG 9.11|博伽梵歌 9.11]). 因為祂為了我們的利益而以人類的形體到來, 愚蠢的人與無賴認為祂與普通人一樣. 如果博伽梵(Bhagavān)說,(梵文)ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4|博伽梵歌 14.4]]) "我是播種的父親," 因此我們,我們中的每一個人,我們知道我的父親是人,他的父親是人,他父親是人, 而為什麼至尊人或至尊父親應該變成不是人? 為什麼?因此我們必須向博伽梵( Bhagavān)那裡學習,至尊人,完整的知識. 這博伽梵歌是因此完整的知識來自完整的人格首神. 我們不能改變博伽梵歌中任甚至何一個詞,那是愚蠢的. 因此這個奎師那一是運動是跟隨這個師徒傳系. 我們不製造任何捏造的東西. 我們只是傳送由至尊人格首神給予的訊息. 而這成為實際上有效的. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>誰已經真的見到或真的覺悟到真理,你必須從那裡學習知識. 因此我們必須追隨這樣的人. 否則,如果我們追隨一些心意推理的人,我們不能獲得真正的知識. 因此那些心意推理的人,他們不能理解什麼是神. 因此他們犯下錯誤,"神就像這樣,""神就像那樣", "沒有神","沒有形象" 所有這些無稽之談被推薦出來,因為他們不完美. 博伽梵(Bhagavān)因此說,(梵文)avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritāḥ ([[Vanisource:BG 9.11 <ins style="font-weight: bold; text-decoration: none;">(1972)</ins>|博伽梵歌 9.11]). 因為祂為了我們的利益而以人類的形體到來, 愚蠢的人與無賴認為祂與普通人一樣. 如果博伽梵(Bhagavān)說,(梵文)ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4|博伽梵歌 14.4]]) "我是播種的父親," 因此我們,我們中的每一個人,我們知道我的父親是人,他的父親是人,他父親是人, 而為什麼至尊人或至尊父親應該變成不是人? 為什麼?因此我們必須向博伽梵( Bhagavān)那裡學習,至尊人,完整的知識. 這博伽梵歌是因此完整的知識來自完整的人格首神. 我們不能改變博伽梵歌中任甚至何一個詞,那是愚蠢的. 因此這個奎師那一是運動是跟隨這個師徒傳系. 我們不製造任何捏造的東西. 我們只是傳送由至尊人格首神給予的訊息. 而這成為實際上有效的. </div></td></tr>
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</table>
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https://dev.vanipedia.org/w/index.php?title=ZHT/Prabhupada_0136_-_%E8%97%89%E7%94%B1%E5%B8%AB%E5%BE%92%E5%82%B3%E7%B3%BB%E9%80%99%E9%96%80%E7%9F%A5%E8%AD%98%E5%BE%97%E4%BB%A5%E4%B8%8B%E5%82%B3&diff=94916&oldid=prev
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'''<big>[[Vaniquotes:Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down|Original Vaniquotes page in English]]</big>'''<br />
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{{youtube_right|SisxSH6QWGc|藉由師徒傳系這門知識得以下傳<br />- Prabhupāda 0136}}<br />
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<mp3player>http://vaniquotes.org/w/images/751225LE.SAN_clip1.mp3</mp3player> <br />
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'''[[Vanisource:Lecture with Translator -- Sanand, December 25, 1975|Lecture with Translator -- Sanand, December 25, 1975]]'''<br />
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因此博伽梵(Bhagavān)的意思是至尊人格首神. 絕對真理的領悟有三個階段:(梵文)brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|博伽瓦譚 1.2.11]]). 絕對真理可以在開始時被覺悟到是非人格布茹阿曼(Brahman) 那是思辨者們( jñānīs)的目標 而下一個,(梵文)Paramātmā(超靈),是瑜伽師的目標, 而最終,在絕對領悟最後的字是人,是至尊人格首神. 終極的論點是至尊人格首神, 就像我們了解在太陽星球 有至尊人或(梵文)sūrya-nārāyaṇa 或是主要的人在太陽星球裡 祂的名字在博伽梵歌中也被給予--維瓦斯萬( Vivasvān) 主在第四章說,(梵文)imaṁ vivasvate yogaṁ proktavān aham avyayam: ([[Vanisource:BG 4.1|博伽梵歌 4.1]]). "我最初解釋這門科學,這博伽梵歌的瑜伽系統,給維瓦斯萬( Vivasvān) 太陽神" (梵文)Vivasvān manave prāhur manur ikṣvākave 'bravīt. 然後維瓦斯萬(Vivasvān),太陽神,他對瑪努(Manu)解釋,而瑪努(Manu)解釋給他兒子. 按這種方式,藉由師徒傳系這門知識得以下傳. 因此當我們說(梵文)jñāna,知識,它必定是從一個人那裡學習而來 因此(梵文)Bhagavān(博伽梵).在理解絕對真理中的最後一詞, 祂在博伽梵歌中說. 因此維亞薩戴瓦( Vyāsadeva)明確的意思在這,(梵文) bhagavān uvāca 他不是說奎師那uvāca,因為有時候奎師那被愚蠢的人誤解了. 因此(梵文)bhagavān uvāca,這個詞,意思是不論祂說什麼,是沒有瑕疵或缺陷的. 對一般像我們這樣的人有四種缺陷:(梵文) bhrama pramāda vipralipsā kara-ṇāpāṭava. 在至尊人格首神奎師那,或覺悟自我的人, 奎師那的僕人,那些已經覺悟到奎師那的人, 對他們來說是沒有缺陷的.他們是完美的. 為這理由奎師那給予指示, (梵文)<br />
<br />
:tad viddhi praṇipātena<br />
:paripraśnena sevayā<br />
:upadekṣyanti tad jñānaṁ<br />
:jñāninas tattva-darśinaḥ<br />
:([[Vanisource:BG 4.34|博伽梵歌4.34]]) <br />
<br />
誰已經真的見到或真的覺悟到真理,你必須從那裡學習知識. 因此我們必須追隨這樣的人. 否則,如果我們追隨一些心意推理的人,我們不能獲得真正的知識. 因此那些心意推理的人,他們不能理解什麼是神. 因此他們犯下錯誤,"神就像這樣,""神就像那樣", "沒有神","沒有形象" 所有這些無稽之談被推薦出來,因為他們不完美. 博伽梵(Bhagavān)因此說,(梵文)avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritāḥ ([[Vanisource:BG 9.11|博伽梵歌 9.11]). 因為祂為了我們的利益而以人類的形體到來, 愚蠢的人與無賴認為祂與普通人一樣. 如果博伽梵(Bhagavān)說,(梵文)ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4|博伽梵歌 14.4]]) "我是播種的父親," 因此我們,我們中的每一個人,我們知道我的父親是人,他的父親是人,他父親是人, 而為什麼至尊人或至尊父親應該變成不是人? 為什麼?因此我們必須向博伽梵( Bhagavān)那裡學習,至尊人,完整的知識. 這博伽梵歌是因此完整的知識來自完整的人格首神. 我們不能改變博伽梵歌中任甚至何一個詞,那是愚蠢的. 因此這個奎師那一是運動是跟隨這個師徒傳系. 我們不製造任何捏造的東西. 我們只是傳送由至尊人格首神給予的訊息. 而這成為實際上有效的. <br />
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Lucija