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ZHS/Prabhupada 1069 - 宗教传达信仰的理念 - Revision history
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'''<big>[[Vaniquotes:The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed|Original Vaniquotes page in English]]</big>'''<br />
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{{youtube_right|tNIwLyZ9EV0| 宗教传达信仰的理念<br/>- Prabhupāda 1069}}<br />
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'''[[Vanisource:660219-20 - Lecture BG Introduction - New York|660219-20 - Lecture BG Introduction - New York]]'''<br />
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宗教传达信仰的理念。信仰也许会改变 -Sanatana dharma-永恒职责不会变 因此，Sanatana dharma-永恒职责，如上所述，至尊主就是 sanātana 而超然的居所，那个在灵性天空之外的,那也是 sanātana。 那些生物，他们也是 sanātana 所以永恒至尊主和永恒生物的联谊, sanātana生物, 在永恒的居所，是人体生命形式最终的目的 主对生物是如此地仁慈 因为所有生物体都被称为是至尊主的儿子 主声明 sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ ([[Vanisource:薄伽梵歌 14.4|薄伽梵歌 14.4]]) 每一个生物，每一种生命形态... 依据他们各自不同的karma-业力,那里有不同种生命形式， 但主宣称祂是所有生物体的父亲 因此主降临，纠正所有这些健忘受制约的灵魂 回到灵性的居所，灵性天空 因而灵性的灵魂有机会再次重新恢复他灵性的位置与主永恒的联谊 祂本人以不同的化身前来 祂派祂机密的仆人如儿子或同伴或是灵性导师来拯救受制约的灵魂。 因此sanātana-dharma并非指任何信仰的宗派程序 它是永恒地生物与永恒至尊主之间的关系的永恒地作用 至此 sanātana-dharma 被认为，它表示永恒地职责 Śrīpāda Rāmānujācārya 曾这样解释sanātana 这个字是 “那没有开始也没有终止的" 而当我们谈到 sanātana-dharma，我们必须视它为 经由权威Śrīpāda Rāmānujācārya授予，它是没有开始也没有结束的。 信仰这个字和 sanātana-dharma(永恒的职责)有些不同 宗教传达的是信念的概念. 而信念也许会改变。 一个人也许对特定的程序有信念，而他也许之后改变信仰然后又采用其它的信仰。 但 sanātana-dharma(永恒的职责) 意味那个不会被改变的，那个不会被改变的。 就如同水和液态之间。水是液态这点无法被改变。 热与火。火伴随着热，这无法被改变。 同理，永恒生物的永恒职责，也就是所知的 sanātana-dharma，无法被改变 它是不可能改变的。 我们必须找出什么是永恒的生物的永恒职责 当我们谈到 sanātana-dharma因此我们一定要从 经过权威 Śrīpāda Rāmānujācārya 认可的学习它没有开始也没有结束。 那没有结束也没有开始的，必定不是来自任何的宗派或受限于任何领域 当我们主持 sanātana-dharma 的讨论会议 那些属于一些非永恒的宗教信仰的人也许对此有错误的想法 认为我们从事一些宗教的事 但如果我们深入这件事并且将所有的事以现代科学的角度分析 它将让我们有可能看到 sanātana-dharma 就是 这个世界的所有人的工作,不，是整个宇宙中的所有生物的工作 非永恒的宗教信仰也许会开始在人类的社会史， 但那里不会有任何永恒职责的历史，因为它持续维持着生物体的历史 至此所有生物都被关心着，我们从经典之中的权威发现 所有的生物也同样地没有出生或死亡 在薄伽梵歌中它清楚地宣称 生物是不经出生，也不曾死亡 他是永恒，不可摧毁，且在他短暂的物质躯体遭毁灭之后也继续存在。<br />
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