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ZHS/Prabhupada 1068 - 根据不同的物质自然三种属性有三种活动 - Revision history
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根据不同的物质自然三种属性有三种活动 主是(梵文)pūrṇam(菩尔纳么)或是绝对完美的 根本不可能有机会受到物质自然法则的控制 人应该有足够的智力来了解除了主, 没有人是这宇宙万物之内任何事物的拥有者. 这在博伽梵歌中解释了: (梵文)ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (梵文)iti matvā bhajante māṁ budhā bhāva-samanvitāḥ (博伽梵歌 10.8) 主是原始的创造者 祂是Brahmā(布茹阿玛)的创造者,祂创造.... 那也解释了,祂是Brahmā(布茹阿玛)的创造者 在第十一章把主称为(梵文) prapitāmaha(帕琵塔玛哈)(博伽梵歌11.39) 因为Brahmā(布茹阿玛)被称为(梵文)pitāmaha,始祖, 但是祂(主)是创造者的始祖 因此没有人应该声称自己是任何事物的拥有者 而他必像接受配额一样接受主赐给他维持生命用的东西 现在有许多的例子已告诉我们如何利用主分派给我们的东西 在博伽梵歌中也有解释 阿尔诸纳,在开始时决定不应该打仗,那是他自己的意图 阿尔诸纳对主说他不可能在杀死亲属后享受王国 而那个论点是基于他躯体化的概念 因为他认为这个躯体是他自己 而与躯体相关的,他的兄弟们,他的侄儿们,他的岳父或祖父们 他们都是他躯体的扩展,他认为那是满足躯体的要求 而主所讲述的一切就是要改变这种看法 而他同意在主的指挥下运作 并且他说,(梵文)kariṣye vacanaṁ tava ([[Vanisource:博伽梵歌 18.73|博伽梵歌 18.73]]) 因此人类在这世界上活着不是为了像猫狗一样得争斗 人必须明智以了解人生的重要性 而拒绝像一般动物一样的活动.他应该,..一个人类应该了解人类生命的目标 这个方针全部在韦达(吠陀)文献中给予了,而精髓就在博伽梵歌中 韦达(吠陀)文献是专为人类不是给猫狗的 猫狗可以杀了他们食用的动物而不会有罪, 但是人类杀死动物是为了他自己满足无法控制的食欲 他就必须承担破坏大自然法律的责任 在博伽梵歌中清楚的解释了有三种活动 根据不同的自然属性:善良属性的活动,激情属性的活动,愚昧属性的活动 相同的,也有三种类型的食物: 善良属性的食物,激情属性的食物,愚昧属性的食物. 他们全都清楚的被解释了,如果我们正确的遵从博伽梵歌的训示 我们的整个生存就会得到净化并且应该可以到达最终的到目的地 (梵文)Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:博伽梵歌 15.6|博伽梵歌 15.6]]) 这讯息已被给予在博伽梵歌之中 超越物质天空,有另一个灵性的天空,那个叫做(梵文)sanātana天空(永恒的灵性天空) 在这天空里,这个被覆盖的天空,我们发现每样事物都是短暂的 它是被展现的,它只停留一段时间,给予我们一些副产品 然后渐渐变小然后消失那就是物质世界的法律 你以这个躯体,一个水果或任何这里创造的东西,终将毁灭消失 因此超出这个短暂世界之外还有另一个世界这里又叙述 (梵文)paras tasmāt tu bhāvaḥ anyaḥ ([[Vanisource:博伽梵歌 8.20|博伽梵歌 8.20]]). 有另一个自然是永恒的,(梵文)sanātana,意思是永恒的 而(梵文) jīva, jīva 也被描述为(梵文) sanātana (梵文)Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ ([[Vanisource:博伽梵歌 15.7|博伽梵歌 15.7]]).(梵文) Sanātana,sanātana意思是永恒的 而主也在第十一章里描述(梵文) sanātana 因为我们与主之间有着亲密的关系,我们在质量上是一样的.... (梵文) sanātana-dhama,和(梵文)sanātana至尊人格,及(梵文) sanātana 生物体, 他们在相同质量的层面上 因此博伽梵歌全部的目的是揭示我们的(梵文)sanātana职责 或(梵文)sanātana,那称做(梵文)sanātana-dharma,或生物体的永恒职责 我们现在短暂的从事不同的活动而且所有的活动都被净化 当我们放弃所有短暂的活动时(梵文)sarva-dharmān parityajya ([[Vanisource:博伽梵歌 18.66|博伽梵歌 18.66]]) 当我们接受至尊主的旨意活动时那就是我们纯净的生命<br />
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