Vanibot: Vanibot #0041: Moves Choose Another box to the end

2020-11-22T17:55:23Z

Vanibot #0041: Moves Choose Another box to the end

← Older revision		Revision as of 17:55, 22 November 2020
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	Titikṣava. This is the first qualification of saintly person or God's servant or God's son. Very tolerant. Tolerance means that one should be practiced to bear insult and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor from others. This is expected because material nature is so constituted. When one can learn how to tolerate these temporary so-called pains and pleasure in every condition of life, then he is advanced.		Titikṣava. This is the first qualification of saintly person or God's servant or God's son. Very tolerant. Tolerance means that one should be practiced to bear insult and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor from others. This is expected because material nature is so constituted. When one can learn how to tolerate these temporary so-called pains and pleasure in every condition of life, then he is advanced.

	Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Tolerance\|~~Vaniquotes~~ Tolerance ~~category~~]]'''. An introduction from his books is given below in the following 16 quotes.		Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Tolerance\|Tolerance]]''' category. An introduction from his books is given below in the following 16 quotes.
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	== Quotes from Srila Prabhupada's books ==		== Quotes from Srila Prabhupada's books ==

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	{{VaniQuotebox\|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal\|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe. '''(Message of Godhead, Chapter 2)'''}}		{{VaniQuotebox\|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal\|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe. '''(Message of Godhead, Chapter 2)'''}}

	{{VaniQuotebox\|By tolerance only can one conquer desires and avarice\|As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment. To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans. By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice. '''(Śrīmad-Bhāgavatam 1.9.27)'''}}		{{VaniQuotebox\|By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice\|As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment. To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans. By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice. '''(Śrīmad-Bhāgavatam 1.9.27)'''}}

	{{VaniQuotebox\|One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss\|As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependent on the good will of Kṛṣṇa. '''(Bhagavad-gītā 2.45)'''}}		{{VaniQuotebox\|One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss\|As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependent on the good will of Kṛṣṇa. '''(Bhagavad-gītā 2.45)'''}}
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	'''Tolerance - [[Vaniquotes:Category:Tolerance\|explore more within this category]]'''.		'''Tolerance - [[Vaniquotes:Category:Tolerance\|explore more within this category]]'''.

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Vanibot: Vanibot #0041: Moves Choose Another box to the end

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