Vanibot: Vanibot #0041: Moves Choose Another box to the end

2020-11-22T17:05:34Z

Vanibot #0041: Moves Choose Another box to the end

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	~~INTRODUCTION TEXT TO BE WRITTEN~~		Paramparā means to hear the truth from the spiritual master. All Vedic knowledge is perfect because it is received directly from God by the paramparā, disciplic succession. In Śrīmad-Bhāgavatam (1.1.1) it is said: tene brahma hṛdā ya ādi-kavaye. The original creature of this universe, known as the ādi-kavi, or Lord Brahmā, was instructed by Kṛṣṇa through the heart. After receiving these Vedic instructions from Lord Kṛṣṇa Himself, Brahmā distributed the knowledge by the paramparā system to Nārada, and Nārada in turn distributed the knowledge to Vyāsa. In this way Vedic knowledge is perfect. If we act according to Vedic knowledge, there is no question of being involved in sinful activities.

	Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Parampara\|Parampara]]''' category. An introduction from his ~~books~~ is given below in the following ~~NUMBER~~ quotes.		Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Parampara\|Parampara]]''' category. An introduction from his teachings is given below in the following 8 quotes.
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	== Quotes from Srila Prabhupada's ~~books~~ ==		== Quotes from Srila Prabhupada's teachings ==

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	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|A guru is mahajana because he knows what is religion and what is the law given by God. Therefore he's mahajana. How he has become mahajana? Because he is following the previous mahajana. That's all. It is not difficult. Evam parampara-praptam\|Nobody knows what is religion. Dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Mahājana means those who are authorized person by God, one who knows what is the law of God, he's mahājana. He mahājana. So a guru is mahājana because he knows what is religion and what is the law given by God. Therefore he's mahājana. How he has become mahājana? Because he is following the previous mahājana. That's all. It is not difficult. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). '''(Śrīmad-Bhāgavatam Lecture, 21 October 1974, Mayapur)'''}}

			{{VaniQuotebox\|Acceptance of spiritual master means he's a bona fide representative of God. Evam parampara-praptam imam rajarsayo viduh. That is stated in the Bhagavad-gita, you'll find. That parampara system, disciplic succession, acarya. Acaryavan puruso veda\|Acceptance of spiritual master means he's a bona fide representative of God. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is stated in the Bhagavad-gītā, you'll find. That paramparā system, disciplic succession, ācārya. Ācāryavān puruṣo veda. Just like we accept our philosophy, Vaiṣṇava philosophy, or any Indian philosophy, they accept this paramparā, guru-paramparā. '''(Bhagavad-gītā Lecture, 19 November 1972, Hyderabad)'''}}


	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|All transcendental messages are received properly in the chain of disciplic succession. This disciplic succession is called parampara\|All transcendental messages are received properly in the chain of disciplic succession. This disciplic succession is called paramparā. Unless therefore Bhāgavatam or any other Vedic literatures are received through the paramparā system, the reception of knowledge is not bona fide. Vyāsadeva delivered the message to Śukadeva Gosvāmī, and from Śukadeva Gosvāmī, Sūta Gosvāmī received the message. One should therefore receive the message of Bhāgavatam from Sūta Gosvāmī or from his representative and not from any irrelevant interpreter. '''(Śrīmad-Bhāgavatam 1.3.42)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|The original spiritual master is the Lord Himself, and the succession comes down through the sources of parampara\|The original spiritual master is the Lord Himself, and the succession comes down through the sources of paramparā, as clearly stated in the Fourth Chapter of the Bhagavad-gītā. So unless one receives the transcendental knowledge from the authorized paramparā, one should be considered useless (viphalā matāḥ), even though one may be greatly qualified in the mundane advancements of arts or science. '''(Śrīmad-Bhāgavatam 2.4.22)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|As we have read in the Fourth Chapter of Bhagavad-gita, evam parampara-praptam imam rajarsayo viduh: "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted"\|As we have read in the Fourth Chapter of Bhagavad-gītā, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2): "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted." The Lord said that "I imparted this knowledge first of all to the sun-god, and the sun-god imparted this knowledge to his son, Manu, and Manu imparted this knowledge to his son, Ikṣvāku." Ikṣvāku was the king of this planet. '''(Bhagavad-gītā Lecture, 1 December 1966, New York)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|If you are in the disciplic succession of the servitude, servant of the servant of the servant, evam parampara-praptam, then you become representative\|If you are in the disciplic succession of the servitude, servant of the servant of the servant, evaṁ paramparā-prāptam (BG 4.2), then you become representative. And there is no difference between the original guru, Kṛṣṇa, and the latest guru, Kṛṣṇa. Because the aim is the same. Kṛṣṇa personally says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And who is representative of Kṛṣṇa, he'll say the same thing: "You surrender to Kṛṣṇa." Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). The guru will say, "Yes, you become always Kṛṣṇa conscious. '''(Nectar of Devotion Lecture, 2 January 1973, Bombay)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|If you disapprove previous acarya or if you become more intelligent than previous acarya, then you are not acarya. This was Caitanya Mahaprabhu's... He disapproved. Our process is evam parampara\| If you disapprove previous ācārya or if you become more intelligent than previous ācārya, then you are not ācārya. This is... This was Caitanya Mahāprabhu's... He disapproved. Our process is evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). We cannot disregard. Śrīdhara is the original commentator of Bhāgavata. If you say that "I am better than Śrīdhara Svāmī," then you immediately become rejected. '''(Bhagavad-gītā Lecture, 28 October 1975, Nairobi)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE)'''}}~~		{{VaniQuotebox\|In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for any other spiritual process for understanding the Supreme Absolute Truth\| If a person is engaged in full Kṛṣṇa consciousness, in the devotional service of the Lord, it is to be understood that he has understood all the Vedic knowledge. In the Vaiṣṇava paramparā it is said that if one is engaged in the devotional service of Kṛṣṇa, then there is no need for any other spiritual process for understanding the Supreme Absolute Truth. He has already come to the point, because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding. '''(Bhagavad-gītā 15.19)'''}}

	~~{{VaniQuotebox\|VANIQUOTESPAGETITLE\|QUOTESEENBYTHEREADER~~. ~~'''(REFERENCE~~)'''}}
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Vanibot: Vanibot #0041: Moves Choose Another box to the end

Manoj: Created page with "Category:Essential Subjects