https://dev.vanipedia.org/w/index.php?action=history&feed=atom&title=Original_Cause_-_an_essential_subjectOriginal Cause - an essential subject - Revision history2026-06-12T10:41:02ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vanipedia.org/w/index.php?title=Original_Cause_-_an_essential_subject&diff=531489&oldid=prevVanibot: Vanibot #0041: Moves Choose Another box to the end2020-11-22T17:04:14Z<p>Vanibot #0041: Moves Choose Another box to the end</p>
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</table>Vanibothttps://dev.vanipedia.org/w/index.php?title=Original_Cause_-_an_essential_subject&diff=125351&oldid=prevKaushik: Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text below --------------..."2017-02-23T07:13:41Z<p>Created page with "<a href="/wiki/Category:Essential_Subjects" title="Category:Essential Subjects">Category:Essential Subjects</a> <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text below --------------..."</p>
<p><b>New page</b></p><div>[[Category:Essential Subjects]]<br />
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The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead. Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect. And because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the Brahma-saṁhitā as well as in the Bhagavad-gītā<br />
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Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Original Cause|Original Cause]]''' category. An introduction from his books is given below in the following 8 quotes.<br />
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== Quotes from Srila Prabhupada's books ==<br />
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{{VaniQuotebox|Although the Supreme Personality of Godhead is the original cause of all causes, He is not responsible for anyone's material sufferings or enjoyment. There is no such partiality on the part of the Supreme Lord|Although the Supreme Personality of Godhead is the original cause of all causes, He is not responsible for anyone's material sufferings or enjoyment. There is no such partiality on the part of the Supreme Lord. The less intelligent accuse the Supreme Lord of being partial and claim that this is why one enjoys in this material world and another suffers. '''(Śrīmad-Bhāgavatam 4.11.20)'''}}<br />
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{{VaniQuotebox|Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect|Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect. And because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes. '''(Śrīmad-Bhāgavatam 2.6.33)'''}}<br />
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{{VaniQuotebox|If we understand Krsna, the original cause of everything, we do not need to separately study the subsidiary varieties|If one simply understands the original cause, Kṛṣṇa, the cause of all causes, then naturally everything else is understood, although it may be presented in different varieties. By understanding the original cause of different varieties, one can understand everything. If we understand Kṛṣṇa, the original cause of everything, we do not need to separately study the subsidiary varieties. '''(Śrīmad-Bhāgavatam 5.12.8)'''}}<br />
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{{VaniQuotebox|Krsna is the cause of all causes, and the effects are permeated by the original cause. The entire cosmic manifestation should be understood as the expanded energy of the Supreme Lord|Being the rays of the sun, the sunshine is nondifferent from the sun. Similarly, all the planets, resting on the sunshine, are nondifferent from the sun. The entire material world is completely dependent on the sun, being produced by the sun, and the cause, the sun, is inherent in the effects. Similarly, Kṛṣṇa is the cause of all causes, and the effects are permeated by the original cause. The entire cosmic manifestation should be understood as the expanded energy of the Supreme Lord. '''(Śrīmad-Bhāgavatam 4.31.16)'''}}<br />
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{{VaniQuotebox|Krsna is the original cause of the spiritual world, and He is the covered cause of the material manifestation. He is also the original cause of the marginal potency, the living entities|Kṛṣṇa is the original cause of the spiritual world, and He is the covered cause of the material manifestation. He is also the original cause of the marginal potency, the living entities. He is both the leader and maintainer of the living entities, who are called the marginal potency because they can act under the protection of the spiritual energy or under the cover of the material energy. With the help of the spiritual energy we can understand that independence is visible only in Kṛṣṇa, who by His inconceivable energy is able to act in any way He likes. '''(Caitanya-caritāmṛta, Ādi-līlā 5.66)'''}}<br />
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{{VaniQuotebox|Mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear|The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness. '''(Śrīmad-Bhāgavatam 5.6.5)'''}}<br />
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{{VaniQuotebox|Narayana is the chief cause of all material creations, and the material energy supplies the ingredients of matter|When a potter manufactures a pot from clay, the potter's wheel, his tools and the clay are the immediate causes of the pot, but the potter is the chief cause. Similarly, Nārāyaṇa is the chief cause of all material creations, and the material energy supplies the ingredients of matter. Therefore without Nārāyaṇa, all other causes are useless, just as the potter's wheel and tools are useless without the potter himself. '''(Caitanya-caritāmṛta, Ādi-līlā 5.51)'''}}<br />
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{{VaniQuotebox|The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy|The conclusion of the atheistic Sāṅkhya philosophy is that because the effects—the phenomena of this material world—are temporary, or illusory, the cause is therefore also illusory. The Sāṅkhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy. When this temporary manifestation is annihilated, its cause, the eternal existence of the spiritual world, continues as it is, and therefore the spiritual world is called sanātana-dhāma, the eternal abode. The conclusion of the Sāṅkhya philosophers is therefore invalid. '''(Kṛṣṇa Book, Chapter 87)'''}}<br />
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