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	<title>ES/SB 10.3.14 - Revision history</title>
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	<updated>2026-07-02T21:04:57Z</updated>
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		<title>Vanibot: Vanibot #0035: BhagChapterDiac - change chapter link to no diacritics form</title>
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		<updated>2020-09-05T00:18:35Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0035: BhagChapterDiac - change chapter link to no diacritics form&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:18, 5 September 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:ES/El Srimad-Bhagavatam - Canto 10 Capítulo 03|E14]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:ES/El Srimad-Bhagavatam - Canto 10 Capítulo 03|E14]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&quot;float:left&quot;&amp;gt;&#039;&#039;&#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 10|Canto Décimo]] - [[ES/SB 10.3: El nacimiento del &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Senor &lt;/del&gt;Krsna | Capítulo 3: El nacimiento del Señor Kṛṣṇa ]]&#039;&#039;&#039;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&quot;float:left&quot;&amp;gt;&#039;&#039;&#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 10|Canto Décimo]] - [[ES/SB 10.3: El nacimiento del &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Señor &lt;/ins&gt;Krsna| Capítulo 3: El nacimiento del Señor Kṛṣṇa ]]&#039;&#039;&#039;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 10.3.13| SB 10.3.13]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 10.3.13|SB 10.3.13]] - [[ES/SB 10.3.15-17|SB 10.3.15-17]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 10.3.15-17| SB 10.3.15-17]]&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 10.3.13| SB 10.3.13]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 10.3.13|SB 10.3.13]] - [[ES/SB 10.3.15-17|SB 10.3.15-17]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 10.3.15-17| SB 10.3.15-17]]&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!-- BEGIN VANISOURCE VERSION PAGE LINK--&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!-- BEGIN VANISOURCE VERSION PAGE LINK--&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l43&quot;&gt;Line 43:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 43:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;claramente:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;claramente:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;bhūmir āpo &#039;nalo vāyuḥ khaṁ mano buddhir eva ca&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;bhūmir āpo &#039;nalo vāyuḥ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;khaṁ mano buddhir eva ca&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;ahaṅkāra itīyaṁ me&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;bhinnā prakṛtir aṣṭadhā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Este mundo material hecho de tres modalidades de naturaleza —&amp;#039;&amp;#039;sattva-guṇa&amp;#039;&amp;#039;, &amp;#039;&amp;#039;rajo-guṇa&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Este mundo material hecho de tres modalidades de naturaleza —&amp;#039;&amp;#039;sattva-guṇa&amp;#039;&amp;#039;, &amp;#039;&amp;#039;rajo-guṇa&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l56&quot;&gt;Line 56:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahā-Viṣṇu. En la &amp;#039;&amp;#039;Brahma-saṁhitā&amp;#039;&amp;#039; (5.35), se afirma:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahā-Viṣṇu. En la &amp;#039;&amp;#039;Brahma-saṁhitā&amp;#039;&amp;#039; (5.35), se afirma:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;eko &#039;py asau racayituṁ jagad-aṇḍa-koṭiṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;eko &#039;py asau racayituṁ jagad-aṇḍa-koṭiṁ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;«Yo adoro al Señor primigenio, Govinda, la Personalidad de Dios original. Mediante&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;«Yo adoro al Señor primigenio, Govinda, la Personalidad de Dios original. Mediante&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l70&quot;&gt;Line 70:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 72:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;que está también en el átomo. La &amp;#039;&amp;#039;Brahma-saṁhitā&amp;#039;&amp;#039; (5.48) añade:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;que está también en el átomo. La &amp;#039;&amp;#039;Brahma-saṁhitā&amp;#039;&amp;#039; (5.48) añade:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;yasyaika-niśvasita-kālam athāvalambya&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;yasyaika-niśvasita-kālam athāvalambya&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;viṣṇur mahān sa iha yasya kalā-viśeṣo&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;viṣṇur mahān sa iha yasya kalā-viśeṣo&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Este verso explica que Mahā Viṣṇu es una expansión plenaria de Kṛṣṇa. Mahā-Viṣṇu&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Este verso explica que Mahā Viṣṇu es una expansión plenaria de Kṛṣṇa. Mahā-Viṣṇu&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l92&quot;&gt;Line 92:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 94:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;por ello:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;por ello:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;tad viddhi praṇipātena paripraśnena sevayā&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;tad viddhi praṇipātena&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;paripraśnena sevayā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;upadekṣyanti te jñānaṁ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&#039;&#039;&lt;/ins&gt;jñāninas tattva-darśinaḥ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;«Trata de aprender la verdad acudiendo a un maestro espiritual. Hazle preguntas con&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;«Trata de aprender la verdad acudiendo a un maestro espiritual. Hazle preguntas con&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=ES/SB_10.3.14&amp;diff=431404&amp;oldid=prev</id>
		<title>Vidjay: Srimad-Bhagavatam Compile Form edit</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=ES/SB_10.3.14&amp;diff=431404&amp;oldid=prev"/>
		<updated>2019-03-05T20:23:32Z</updated>

		<summary type="html">&lt;p&gt;Srimad-Bhagavatam Compile Form edit&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;[[Category:ES/El Srimad-Bhagavatam - Canto 10 Capítulo 03|E14]]&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 10|Canto Décimo]] - [[ES/SB 10.3: El nacimiento del Senor Krsna | Capítulo 3: El nacimiento del Señor Kṛṣṇa ]]&amp;#039;&amp;#039;&amp;#039;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 10.3.13| SB 10.3.13]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 10.3.13|SB 10.3.13]] - [[ES/SB 10.3.15-17|SB 10.3.15-17]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 10.3.15-17| SB 10.3.15-17]]&amp;lt;/div&amp;gt;&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;&amp;lt;big&amp;gt;[[Vanisource:SB 10.3.14|Click here for English]]&amp;lt;/big&amp;gt;&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
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{{RandomImage|Spanish}}&lt;br /&gt;
&lt;br /&gt;
==== TEXTO 14 ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;&amp;gt;&lt;br /&gt;
:sa eva svaprakṛtyedaṁ&lt;br /&gt;
:sṛṣṭvāgre tri-guṇātmakam&lt;br /&gt;
:tad anu tvaṁ hy apraviṣṭaḥ&lt;br /&gt;
:praviṣṭa iva bhāvyase&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== PALABRA POR PALABRA ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;saḥ&amp;#039;&amp;#039;—Él (la Suprema Personalidad de Dios); &amp;#039;&amp;#039;eva&amp;#039;&amp;#039;—en verdad; &amp;#039;&amp;#039;sva-prakṛtyā&amp;#039;&amp;#039;—por Tu energía personal (mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram); &amp;#039;&amp;#039;idam&amp;#039;&amp;#039;—el mundo material; &amp;#039;&amp;#039;sṛṣṭvā&amp;#039;&amp;#039;—después de crear; &amp;#039;&amp;#039;agre&amp;#039;&amp;#039;—en el comienzo; &amp;#039;&amp;#039;tri-guṇa-ātmakam&amp;#039;&amp;#039;—hecho de las tres modalidades de energía (sattva-rajas-tamo-guṇa); &amp;#039;&amp;#039;tat anu&amp;#039;&amp;#039;—a continuación; &amp;#039;&amp;#039;tvam&amp;#039;&amp;#039;—Tu Señoría; &amp;#039;&amp;#039;hi&amp;#039;&amp;#039;—en verdad; &amp;#039;&amp;#039;apraviṣṭaḥ&amp;#039;&amp;#039;—aunque no has entrado; &amp;#039;&amp;#039;praviṣṭaḥ iva&amp;#039;&amp;#039;—pareces haber entrado; &amp;#039;&amp;#039;bhāvyase&amp;#039;&amp;#039;—eres comprendido de esa forma.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== TRADUCCIÓN ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;translation&amp;quot;&amp;gt;&lt;br /&gt;
Mi Señor, Tú eres la misma persona que, en el comienzo, creó el mundo material&lt;br /&gt;
mediante Su energía externa personal. Tras la creación de este mundo de tres &amp;#039;&amp;#039;guṇas&amp;#039;&amp;#039;&lt;br /&gt;
[&amp;#039;&amp;#039;sattva&amp;#039;&amp;#039;, &amp;#039;&amp;#039;rajas&amp;#039;&amp;#039; y &amp;#039;&amp;#039;tamas&amp;#039;&amp;#039;], Tú pareces haber entrado en él, aunque en realidad no es así.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== SIGNIFICADO ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;br /&gt;
En el &amp;#039;&amp;#039;Bhagavad-gītā&amp;#039;&amp;#039; ([[ES/BG 7.4|Bg. 7.4]]), la Suprema Personalidad de Dios explica&lt;br /&gt;
claramente:&lt;br /&gt;
&lt;br /&gt;
bhūmir āpo &amp;#039;nalo vāyuḥ khaṁ mano buddhir eva ca&lt;br /&gt;
ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā&lt;br /&gt;
&lt;br /&gt;
Este mundo material hecho de tres modalidades de naturaleza —&amp;#039;&amp;#039;sattva-guṇa&amp;#039;&amp;#039;, &amp;#039;&amp;#039;rajo-guṇa&amp;#039;&amp;#039;&lt;br /&gt;
y &amp;#039;&amp;#039;tamo-guṇa&amp;#039;&amp;#039;— está compuesto de tierra, agua, fuego, aire, mente, inteligencia y ego falso. Aunque todos estos elementos son energías que vienen de Kṛṣṇa, Kṛṣṇa es siempre&lt;br /&gt;
trascendental y está aparte del mundo material. Los que no tienen conocimiento puro&lt;br /&gt;
creen que Kṛṣṇa es un producto de la materia, y que Su cuerpo es material como el&lt;br /&gt;
nuestro (&amp;#039;&amp;#039;avajānanti māṁ mūḍhāḥ&amp;#039;&amp;#039;). La realidad, sin embargo, es que Kṛṣṇa siempre&lt;br /&gt;
está aparte del mundo material.&lt;br /&gt;
&lt;br /&gt;
En las Escrituras védicas, hallamos descripciones de la creación en relación con&lt;br /&gt;
Mahā-Viṣṇu. En la &amp;#039;&amp;#039;Brahma-saṁhitā&amp;#039;&amp;#039; (5.35), se afirma:&lt;br /&gt;
&lt;br /&gt;
eko &amp;#039;py asau racayituṁ jagad-aṇḍa-koṭiṁ&lt;br /&gt;
yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ&lt;br /&gt;
aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ&lt;br /&gt;
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;br /&gt;
&lt;br /&gt;
«Yo adoro al Señor primigenio, Govinda, la Personalidad de Dios original. Mediante&lt;br /&gt;
Su expansión plenaria parcial como Mahā-Viṣṇu, entra en la naturaleza material. A&lt;br /&gt;
continuación, entra en todos los universos en la forma de Garbhodakaśāyī Viṣṇu, y&lt;br /&gt;
como Kṣīrodakaśāyī Viṣṇu entra en todos los elementos, incluso en cada átomo de&lt;br /&gt;
materia. Esas manifestaciones de la creación cósmica son innumerables, tanto en los&lt;br /&gt;
universos como en los átomos individuales». Govinda Se manifiesta parcialmente en la&lt;br /&gt;
forma de antaryāmī, la Superalma, que entra en el mundo material (&amp;#039;&amp;#039;aṇḍāntara-stha&amp;#039;&amp;#039;) y&lt;br /&gt;
que está también en el átomo. La &amp;#039;&amp;#039;Brahma-saṁhitā&amp;#039;&amp;#039; (5.48) añade:&lt;br /&gt;
&lt;br /&gt;
yasyaika-niśvasita-kālam athāvalambya&lt;br /&gt;
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ&lt;br /&gt;
viṣṇur mahān sa iha yasya kalā-viśeṣo&lt;br /&gt;
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;br /&gt;
&lt;br /&gt;
Este verso explica que Mahā Viṣṇu es una expansión plenaria de Kṛṣṇa. Mahā-Viṣṇu&lt;br /&gt;
reposa en el océano Causal, y, cada vez que espira, de los poros de Su cuerpo salen millones de universos, que reciben el nombre de &amp;#039;&amp;#039;brahmāṇḍas&amp;#039;&amp;#039;. Después, cuando inspira,&lt;br /&gt;
todos esos &amp;#039;&amp;#039;brahmāṇḍas&amp;#039;&amp;#039; desaparecen. Así, los millones de &amp;#039;&amp;#039;brahmāṇḍas&amp;#039;&amp;#039; que están bajo el&lt;br /&gt;
control de los &amp;#039;&amp;#039;brahmās&amp;#039;&amp;#039; y otros semidioses, vienen y van en este mundo material con la&lt;br /&gt;
respiración de Mahā-Viṣṇu.&lt;br /&gt;
&lt;br /&gt;
Los necios creen que cuando Kṛṣṇa adviene como hijo de Vasudeva, está limitado&lt;br /&gt;
como un niño corriente. Pero Vasudeva era consciente de que el Señor, a pesar de&lt;br /&gt;
haberse manifestado como hijo suyo, ni había entrado en el vientre de Devakī, ni&lt;br /&gt;
había salido de él. Siempre había estado allí. El Señor Supremo es omnipresente,&lt;br /&gt;
está dentro y fuera de todo. &amp;#039;&amp;#039;Praviṣṭa iva bhāvyase&amp;#039;&amp;#039;: Solo aparentemente había entrado&lt;br /&gt;
en el vientre de Devakī para nacer después como hijo de Vasudeva. El hecho de&lt;br /&gt;
que Vasudeva expresase ese conocimiento indica que Vasudeva sabía cómo había&lt;br /&gt;
ocurrido todo. Vasudeva era, ciertamente, un devoto del Señor con conocimiento&lt;br /&gt;
completo. Debemos aprender de devotos como él. El &amp;#039;&amp;#039;Bhagavad-gītā&amp;#039;&amp;#039; ([[ES/BG 4.34|Bg. 4.34]]) recomienda&lt;br /&gt;
por ello:&lt;br /&gt;
&lt;br /&gt;
tad viddhi praṇipātena paripraśnena sevayā&lt;br /&gt;
upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ&lt;br /&gt;
&lt;br /&gt;
«Trata de aprender la verdad acudiendo a un maestro espiritual. Hazle preguntas con&lt;br /&gt;
sumisión y ofrécele servicio. Las almas autorrealizadas pueden impartirte conocimiento, porque han visto la verdad». Vasudeva engendró a la Suprema Personalidad&lt;br /&gt;
de Dios, pero tenía completo conocimiento de cómo se producen el advenimiento y&lt;br /&gt;
la partida del Señor. Por consiguiente, era un &amp;#039;&amp;#039;tattva-darśī&amp;#039;&amp;#039;, un vidente de la verdad,&lt;br /&gt;
pues había visto a la Verdad Absoluta Suprema nacer como hijo suyo. Vasudeva no&lt;br /&gt;
caía en la ignorancia de pensar que el Dios Supremo, al nacer como hijo suyo, había&lt;br /&gt;
quedado limitado. El Señor existe ilimitadamente y es omnipresente; Él está dentro&lt;br /&gt;
y fuera de todo. Por lo tanto, en realidad no tiene sentido hablar de Su advenimiento&lt;br /&gt;
o de Su partida.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 10.3.13| SB 10.3.13]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 10.3.13|SB 10.3.13]] - [[ES/SB 10.3.15-17|SB 10.3.15-17]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 10.3.15-17| SB 10.3.15-17]]&amp;lt;/div&amp;gt;&lt;br /&gt;
__NOTOC__&lt;br /&gt;
__NOEDITSECTION__&lt;/div&gt;</summary>
		<author><name>Vidjay</name></author>
	</entry>
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