Vanibot: Vanibot #0041: Moves Choose Another box to the end

2020-11-22T16:05:39Z

Vanibot #0041: Moves Choose Another box to the end

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	~~INTRODUCTION TEXT TO BE WRITTEN~~		From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.

	Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Delusion\|Delusion]]''' category. An introduction from his books is given below in the following ~~NUMBER~~ quotes.		One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender.

			Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Delusion\|Delusion]]''' category. An introduction from his books is given below in the following 8 quotes.
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	== Quotes from Srila Prabhupada's books ==		== Quotes from Srila Prabhupada's books ==

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	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|Advancement of knowledge means to understand the naked truth of this world and to not be deluded by the temporary beauty of this phantasmagoria\|By the mercy of the Lord, the pure devotee knows all this very well. Indeed, his whole philosophy of life is based on this understanding. Advancement of knowledge means to understand the naked truth of this world and to not be deluded by the temporary beauty of this phantasmagoria. '''(Mukunda mālā-stotra, Text 3)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|The invincibly powerful deluding energy of the Personality of God, or the third energy, representing nescience, can bewilder the entire world of animation, but still she is not strong enough to be able to stand in front of the Supreme Lord\|The invincibly powerful deluding energy of the Personality of God, or the third energy, representing nescience, can bewilder the entire world of animation, but still she is not strong enough to be able to stand in front of the Supreme Lord. '''(Śrīmad-Bhāgavatam 2.5.13)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions\|By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa. '''(Bhagavad-gītā 6.8)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|The first qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead\|The first qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Godhead is the Lord. '''(Bhagavad-gītā 15.5)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets\|After Menakā, the celestial woman who had come to delude Viśvāmitra Muni, gave birth to the child Śakuntalā, she left both the child and her husband and returned to the heavenly planets. Pūrvacitti did not remain permanently with Mahārāja Āgnīdhra. '''(Śrīmad-Bhāgavatam 5.2.20)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|The demons are under the impression that no one is more wealthy and popular than themselves. They think that their wealth will somehow be protected by some spirit, and in this way they are deluded. Their final destination is hell\|The demons are under the impression that no one is more wealthy and popular than themselves. They think that their wealth will somehow be protected by some spirit, and in this way they are deluded. Their final destination is hell. '''(Renunciation Through Wisdom, Chapter 1.3)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment\|The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment. '''(Śrīmad-Bhāgavatam 3.30.5)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak\|King Yudhiṣṭhira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak. King Yudhiṣṭhira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord (just as Arjuna was apparently deluded). '''(Śrīmad-Bhāgavatam 1.8.47)'''}}
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	'''Delusion- [[Vaniquotes:Category:Delusion\|explore more within this category]]'''.		'''Delusion- [[Vaniquotes:Category:Delusion\|explore more within this category]]'''.

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Vanibot: Vanibot #0041: Moves Choose Another box to the end

MahaprabhuCaitanya: Created page with "Category:Essential Subjects