Vanibot: Vanibot #0041: Moves Choose Another box to the end

2020-11-22T15:59:29Z

Vanibot #0041: Moves Choose Another box to the end

← Older revision		Revision as of 15:59, 22 November 2020
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	The Bhāgavata explains that the Absolute Truth is cognizant of everything, abhijñaḥ. He has ~~bevome~~ cognizant as He is svarāṭ, fully independent. He has ~~not~~ need to learn. His knowledge is so perfect without taking knowledge from anybody. That is real God.		The Bhāgavata explains that the Absolute Truth is cognizant of everything, abhijñaḥ. He has become cognizant as He is svarāṭ, fully independent. He has no need to learn. His knowledge is so perfect without taking knowledge from anybody. That is real God.

	Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Cognizant\|~~Vaniquotes~~ Cognizant ~~category~~]]'''. An introduction from his books is given below in the following 11 quotes.		Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Cognizant\|Cognizant]]''' category. An introduction from his books is given below in the following 11 quotes.
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	== Quotes from Srila Prabhupada's books ==		== Quotes from Srila Prabhupada's books ==

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	{{VaniQuotebox\|By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead\|By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead. According to Śrī Viśvanātha Cakravartī Ṭhākura, in this verse Lord Viṣṇu is describing Himself, or the Paramātmā. The Paramātmā is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one." The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form.. '''(Śrīmad-Bhāgavatam 4.20.7)'''}}		{{VaniQuotebox\|By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead\|By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead. According to Śrī Viśvanātha Cakravartī Ṭhākura, in this verse Lord Viṣṇu is describing Himself, or the Paramātmā. The Paramātmā is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one." The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. '''(Śrīmad-Bhāgavatam 4.20.7)'''}}

	{{VaniQuotebox\|Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul\|Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. In one sense, everything that exists is the body of the Absolute Truth. Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly. '''(Teachings of Lord Caitanya, Chapter 23)'''}}		{{VaniQuotebox\|Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul\|Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. In one sense, everything that exists is the body of the Absolute Truth. Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly. '''(Teachings of Lord Caitanya, Chapter 23)'''}}
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	{{VaniQuotebox\|One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Krsna, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga\|One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Kṛṣṇa, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga. '''(Śrīmad-Bhāgavatam 3.27.5)'''}}		{{VaniQuotebox\|One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Krsna, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga\|One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Kṛṣṇa, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga. '''(Śrīmad-Bhāgavatam 3.27.5)'''}}

	{{VaniQuotebox\|Only the devotees of the Lord can know Him to a considerable extent, and no one else can know Him at all, so the devotees are perfectly cognizant of all spiritual knowledge\|~~only~~ the devotees of the Lord can know Him to a considerable extent, and no one else can know Him at all, so the devotees are perfectly cognizant of all spiritual knowledge. The Personality of Godhead is the last word in Absolute Truth. '''(Śrīmad-Bhāgavatam 1.3.39)'''}}		{{VaniQuotebox\|Only the devotees of the Lord can know Him to a considerable extent, and no one else can know Him at all, so the devotees are perfectly cognizant of all spiritual knowledge\|Only the devotees of the Lord can know Him to a considerable extent, and no one else can know Him at all, so the devotees are perfectly cognizant of all spiritual knowledge. The Personality of Godhead is the last word in Absolute Truth. '''(Śrīmad-Bhāgavatam 1.3.39)'''}}

	{{VaniQuotebox\|In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant\|In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant. Everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity.'''(Caitanya-caritāmṛta, Ādi-līlā 5.22)'''}}		{{VaniQuotebox\|In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant\|In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant. Everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity. '''(Caitanya-caritāmṛta, Ādi-līlā 5.22)'''}}
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	'''Cognizant - [[Vaniquotes:Category:Cognizant\|explore more within this category]]'''.		'''Cognizant - [[Vaniquotes:Category:Cognizant\|explore more within this category]]'''.

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Vanibot: Vanibot #0041: Moves Choose Another box to the end

TariniKalindi: Created page with "Category:Essential Subjects