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	<title>Charm - an essential subject - Revision history</title>
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	<updated>2026-06-12T12:02:38Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vanipedia.org/w/index.php?title=Charm_-_an_essential_subject&amp;diff=531093&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0041: Moves Choose Another box to the end</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Charm_-_an_essential_subject&amp;diff=531093&amp;oldid=prev"/>
		<updated>2020-11-22T15:58:59Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0041: Moves Choose Another box to the end&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:58, 22 November 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!----------------------- edit below this line -----------------------&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!----------------------- edit below this line -----------------------&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!------------------------ begin introduction text ------------------------&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!------------------------ begin introduction text ------------------------&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus one forgets his real identity. Womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification. For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus one forgets his real identity. Womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification. For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Yāmunācārya, a great ācārya, said that ever since he had seen the charming pastimes of the Lord, the charms of sex life had become abominable for him, and the mere thought of sex enjoyment would cause him to spit and turn his face. Thus if anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Srila Prabhupada&#039;s books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the &#039;&#039;&#039;[[Vaniquotes:Category:Charming|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes &lt;/del&gt;Charming &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;category&lt;/del&gt;]]&#039;&#039;&#039;. An introduction from his books is given below in the following 16 quotes.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Srila Prabhupada&#039;s books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes &lt;/ins&gt;&#039;&#039;&#039;[[Vaniquotes:Category:Charming|Charming]]&#039;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;category&lt;/ins&gt;. An introduction from his books is given below in the following 16 quotes.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!-------- end introduction text and don&amp;#039;t touch next three lines ---------&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!-------- end introduction text and don&amp;#039;t touch next three lines ---------&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;----&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;----&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{EssentialSubjectnav}} &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Quotes from Srila Prabhupada&amp;#039;s books ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Quotes from Srila Prabhupada&amp;#039;s books ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VaniQuotebox|Once Lord Krsna considered within His heart, &amp;quot;Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Srimati Radharani&amp;quot;|Once Lord Krsna considered within His heart, &amp;quot;Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Śrīmatī Rādhārāṇī.&amp;quot; &amp;#039;&amp;#039;&amp;#039;(Caitanya-caritāmṛta, Ādi-līlā 4.246)&amp;#039;&amp;#039;&amp;#039;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VaniQuotebox|Once Lord Krsna considered within His heart, &amp;quot;Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Srimati Radharani&amp;quot;|Once Lord Krsna considered within His heart, &amp;quot;Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Śrīmatī Rādhārāṇī.&amp;quot; &amp;#039;&amp;#039;&amp;#039;(Caitanya-caritāmṛta, Ādi-līlā 4.246)&amp;#039;&amp;#039;&amp;#039;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VaniQuotebox|When there is an awakening of the various ecstatic features on Srimati Radharani&#039;s face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest|When there is an awakening of the various ecstatic features on Śrīmatī Rādhārāṇī’s face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest. &#039;&#039;&#039;(&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śrīmad&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhāgavatam 4.22&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;11&lt;/del&gt;)&#039;&#039;&#039;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VaniQuotebox|When there is an awakening of the various ecstatic features on Srimati Radharani&#039;s face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest|When there is an awakening of the various ecstatic features on Śrīmatī Rādhārāṇī’s face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest. &#039;&#039;&#039;(&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Caitanya&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;caritāmṛta, Madhya-līlā 14&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;191&lt;/ins&gt;)&#039;&#039;&#039;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VaniQuotebox|She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears|She (Devahūti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.23.50)&amp;#039;&amp;#039;&amp;#039;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VaniQuotebox|She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears|She (Devahūti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.23.50)&amp;#039;&amp;#039;&amp;#039;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot;&gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Charming - [[Vaniquotes:Category:Charming|explore more within this category]]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Charming - [[Vaniquotes:Category:Charming|explore more within this category]]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Charm_-_an_essential_subject&amp;diff=86124&amp;oldid=prev</id>
		<title>TariniKalindi: Created page with &quot;Category:Essential Subjects &lt;!----------------------- edit below this line -----------------------&gt; &lt;!------------------------ begin introduction text --------------------...&quot;</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Charm_-_an_essential_subject&amp;diff=86124&amp;oldid=prev"/>
		<updated>2016-02-12T20:32:06Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&lt;a href=&quot;/wiki/Category:Essential_Subjects&quot; title=&quot;Category:Essential Subjects&quot;&gt;Category:Essential Subjects&lt;/a&gt; &amp;lt;!----------------------- edit below this line -----------------------&amp;gt; &amp;lt;!------------------------ begin introduction text --------------------...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;[[Category:Essential Subjects]]&lt;br /&gt;
&amp;lt;!----------------------- edit below this line -----------------------&amp;gt;&lt;br /&gt;
&amp;lt;!------------------------ begin introduction text ------------------------&amp;gt;&lt;br /&gt;
The conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus one forgets his real identity. Womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification. For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty.&lt;br /&gt;
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Srila Prabhupada&amp;#039;s books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the &amp;#039;&amp;#039;&amp;#039;[[Vaniquotes:Category:Charming|Vaniquotes Charming category]]&amp;#039;&amp;#039;&amp;#039;. An introduction from his books is given below in the following 16 quotes.&lt;br /&gt;
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{{EssentialSubjectnav}} &lt;br /&gt;
== Quotes from Srila Prabhupada&amp;#039;s books ==&lt;br /&gt;
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{{VaniQuotebox|His (the Supreme Personality of Godhead) loins and hips encircled by a girdle, He stands on the lotus of His devotee&amp;#039;s heart. He is most charming to look at, and His serene aspect gladdens the eyes and souls of the devotees who behold Him|His (the Supreme Personality of Godhead) loins and hips encircled by a girdle, He stands on the lotus of His devotee&amp;#039;s heart. He is most charming to look at, and His serene aspect gladdens the eyes and souls of the devotees who behold Him. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.28.16)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|A peacock feather decorates His (Krsna&amp;#039;s) head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon|A peacock feather decorates His (Kṛṣṇa&amp;#039;s) head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon. By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of My eyes to see Him. &amp;#039;&amp;#039;&amp;#039;(Caitanya-caritāmṛta, Anyta-līlā 15.63)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|The charming brows of the Supreme Personality of Godhead protect the sages and devotees from being charmed by material lust and sex attraction|The charming brows of the Supreme Personality of Godhead protect the sages and devotees from being charmed by material lust and sex attraction. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.28.32)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|If anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead|Ever since he had seen the charming pastimes of the Lord, the charms of sex life had become abominable for him, and the mere thought of sex enjoyment would cause him to spit and turn his face. Thus if anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.28.32)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|One need only see the charming smile of the Supreme Lord. In other words, the bereavement of material existence immediately subsides when one sees the charming smile of the Lord|One need only see the charming smile of the Supreme Lord. In other words, the bereavement of material existence immediately subsides when one sees the charming smile of the Lord. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.28.32)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|Lord Brahma&amp;#039;s being captivated by the charms of his daughter and Lord Siva&amp;#039;s being captivated by the Mohini form of the Lord are specific instances which instruct us that even great demigods like Brahma and Lord Siva, are captivated by the beauty of woman|Lord Brahmā&amp;#039;s being captivated by the charms of his daughter and Lord Śiva&amp;#039;s being captivated by the Mohinī form of the Lord are specific instances which instruct us that even great demigods like Brahmā and Lord Śiva, what to speak of the ordinary conditioned soul, are captivated by the beauty of woman. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.31.36)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|At the sight of his own daughter, Brahma was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind|At the sight of his own daughter, Brahmā was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.31.36)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|In the twelfth incarnation, the Lord appeared as Dhanvantari, and in the thirteenth He allured the atheists by the charming beauty of a woman and gave nectar to the demigods to drink|In the twelfth incarnation, the Lord appeared as Dhanvantari, and in the thirteenth He allured the atheists by the charming beauty of a woman and gave nectar to the demigods to drink. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 1.3.17)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|Madana-mohana is He who charms Cupid, the god of love, Govinda is He who pleases the senses and the cows, and Gopijana-vallabha is the transcendental lover of the gopis|Gauḍīya Vaiṣṇavas perceive the ultimate objective in Vedic hymns composed of eighteen transcendental letters that adore Kṛṣṇa as Madana-mohana, Govinda and Gopījana-vallabha. Madana-mohana is He who charms Cupid, the god of love, Govinda is He who pleases the senses and the cows, and Gopījana-vallabha is the transcendental lover of the gopīs. &amp;#039;&amp;#039;&amp;#039;(Caitanya-caritāmṛta, Ādi-līlā 1.19)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|Once Lord Krsna considered within His heart, &amp;quot;Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Srimati Radharani&amp;quot;|Once Lord Krsna considered within His heart, &amp;quot;Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Śrīmatī Rādhārāṇī.&amp;quot; &amp;#039;&amp;#039;&amp;#039;(Caitanya-caritāmṛta, Ādi-līlā 4.246)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|When there is an awakening of the various ecstatic features on Srimati Radharani&amp;#039;s face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest|When there is an awakening of the various ecstatic features on Śrīmatī Rādhārāṇī’s face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 4.22.11)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears|She (Devahūti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.23.50)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|Her (Devahuti&amp;#039;s) countenance shone, with beautiful teeth and charming eyebrows. Her eyes, distinguished by lovely moist corners, defeated the beauty of lotus buds. Her face was surrounded by dark curling tresses|Her (Devahuti&amp;#039;s) countenance shone, with beautiful teeth and charming eyebrows. Her eyes, distinguished by lovely moist corners, defeated the beauty of lotus buds. Her face was surrounded by dark curling tresses. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.23.33)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air|Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 5.17.13)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|There are many instances in the history of the world of a great conqueror&amp;#039;s being captivated by the charms of a Cleopatra. One has to study the captivating potency of woman, and man&amp;#039;s attraction for that potency|There are many instances in the history of the world of a great conqueror&amp;#039;s being captivated by the charms of a Cleopatra. One has to study the captivating potency of woman, and man&amp;#039;s attraction for that potency. From what source was this generated? According to Vedānta-sūtra, we can understand that everything is generated from the Supreme Personality of Godhead. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.31.38)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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{{VaniQuotebox|The yogi should also meditate on the Lord&amp;#039;s arched eyebrows, which are manifested by His internal potency in order to charm the sex-god for the good of the sages|A yogī should similarly meditate on the most benevolent smile of Lord Śrī Hari, a smile which, for all those who bow to Him, dries away the ocean of tears caused by intense grief. The yogī should also meditate on the Lord&amp;#039;s arched eyebrows, which are manifested by His internal potency in order to charm the sex-god for the good of the sages. &amp;#039;&amp;#039;&amp;#039;(Śrīmad-Bhāgavatam 3.28.32)&amp;#039;&amp;#039;&amp;#039;}}&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;Charming - [[Vaniquotes:Category:Charming|explore more within this category]]&amp;#039;&amp;#039;&amp;#039;.&lt;br /&gt;
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__NOTOC__&lt;br /&gt;
__NOEDITSECTION__&lt;/div&gt;</summary>
		<author><name>TariniKalindi</name></author>
	</entry>
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