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		<id>https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601105</id>
		<title>Symptoms of bhava bhakti in the personality of Srila Prabhupada - Part 1/2</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601105"/>
		<updated>2023-06-02T12:54:32Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
The position of &#039;&#039;bhāva&#039;&#039;, or ecstatic devotion, on the ladder of pure devotional service is an essential and privileged phase in the development of a devotee&#039;s life and is said to be the prelude to &#039;&#039;prema&#039;&#039;; love of God.&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda summarizes the symptoms of one who has come to the level of ecstatic love of Godhead in [[Vanisource:NOD 18|Chapter 18]] of his &#039;&#039;Nectar of Devotion&#039;&#039;. Śrīla Rupa Gosvāmī explains these characteristics in his &#039;&#039;Bhakti-Rasamrta Sindhu&#039;&#039; verses 1.3.25-26. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
:ksantir avyartha-kalatvam viraktir mana-sunyata asa-bandhah&lt;br /&gt;
:samutkantha nama-gane sada rucih asaktis tad-gunakhyane&lt;br /&gt;
:pritis tad vasati-sthale ityadayo ‘nubhavah syur jata-bhavankur e jane&#039;&#039; &lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
“When the seed of ecstatic emotion for Krishna fructifies in the heart of the devotee, the following symptoms naturally manifest in his behavior: he feels forbearance; he doesn’t like to waste any time; he is detached from the mundane; he is free from pride; he lives in full hope; he is always eager to serve; he always has a taste for chanting the Lord’s Name; he loves to tell of the Divine qualities of the Lord; and he loves the Holy Abode of the Lord. These nine are called &#039;&#039;anubhava&#039;&#039;, subordinate signs of ecstatic love.”&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda also explains these 9 symptoms of &#039;&#039;bhāva-bhakti&#039;&#039; in the [[Vanisource:SB 2.3.24|&#039;&#039;Srimad Bhagavatam&#039;&#039; Canto 2, chapter 3, verse 24]] where he warns the reader about the pitfalls of cheap imitations.  It is in the famous verse of the steel-framed heart, which does not melt when ecstasy takes place while chanting the Holy name of the Lord. &lt;br /&gt;
&lt;br /&gt;
These symptoms of &#039;&#039;bhāva&#039;&#039; are not to be taken cheaply, but they are natural characteristics of a devotee who reaches this level on the ladder of pure devotional service. Śrīla Prabhupāda certainly was on that platform, he preached from that platform and he was pushing his followers then and now to reach this platform. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Below the first 4 symptoms of &#039;&#039;bhāva-bhakti&#039;&#039; are explained in more detail. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;&#039;&#039;Kṣanti&#039;&#039;&#039;&#039;&#039; - Śrīla Prabhupāda describes this symptom as always reserved and perseverant. ”When a person is undisturbed even in the presence of various causes of disturbance, he is called reserved and perseverant.”&lt;br /&gt;
&lt;br /&gt;
In the course of establishing the International Society of Krishna Consciousness (ISKCON), Śrīla Prabhupāda had disturbances coming at him from all sides. Stolen manuscripts, a stolen typewriter, no stable place to live, heart attacks, petty quarrels, being cheated, land disputes, etc. Nothing dissuaded him from fulfilling the duty to his spiritual master. He himself mentioned this in a letter to Sri Krishna Pandit, on June 1, 1967: [[Vaniquotes: Of course, I&#039;m not afraid of &#039;&#039;Māyā&#039;&#039;; I know &#039;&#039;Māyā&#039;&#039; cannot touch me; but still, if I die in this condition, my mission will remain unfulfilled|I came here with a great mission to execute my Spiritual Master&#039;s order but my heart is stabbing me. Of course, I&#039;m not afraid of &#039;&#039;Māyā&#039;&#039;; I know &#039;&#039;Māyā&#039;&#039; cannot touch me, but still, if I die in this condition, my mission will remain unfulfilled. Please therefore pray to Prabhu Lord Caitanya and Vrindaban Bihar, to rescue me this time; my mission is still not finished.]]&lt;br /&gt;
&lt;br /&gt;
He also writes to Satsvarupa from Bombay on January 5th, 1972: [[Vaniquotes: I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic|I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic.]]&lt;br /&gt;
&lt;br /&gt;
On November 5th, 1972 he wrote again  to Satsvarupa, this time  from Vrindāvan:  [[Vaniquotes: My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it|My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it.]]&lt;br /&gt;
&lt;br /&gt;
In the famous battle with Mr. and Mrs. Nair for the Juhu land, Śrīla Prabhupāda emerged victorious. But it was not an easy fight. He writes about it to Tamala Krishna Gosvāmī from Los Angeles on January 11th 1974: [[Vaniquotes: As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action|As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.]]&lt;br /&gt;
&lt;br /&gt;
In the material world, there will always be obstacles and challenges. Even in the spiritual world, there are challenges in how to serve Kṛṣṇa better. One who reaches the level of &#039;&#039;bhāva-bhakti&#039;&#039; will not be disturbed by these appearances of different disturbances. They come and go and are only helping stones to reach pure &#039;&#039;prema&#039;&#039; and complete attachment to pure devotional service. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;&#039;&#039;Avyartha-kālatvam&#039;&#039;&#039;&#039;&#039; - Utilization of time. A person on the &#039;&#039;bhāva-bhakti&#039;&#039; level is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation. &lt;br /&gt;
&lt;br /&gt;
Throughout the 12 years that Śrīla Prabhupāda preached around the world, he wrote his books and lectured profusely every day. He has not wasted a single moment and encouraged his young followers to do the same. He was never tired of working for Kṛṣṇa. He speaks in a lecture in San Francisco on March 17, 1968: &lt;br /&gt;
[[Vaniquotes: I want to work, I want to work|I am an old man of seventy-two years. Oh, I was ill. I went back to India. I have come again. I want to work! I want to work. Naturally, I would have retired from all these activities, but I don&#039;t feel... So far I can do, I want work. I want to..., day and night. At night I work with a dictaphone. So I am sorry... I become sorry if I cannot work. This is Kṛṣṇa consciousness. One must be very much anxious to work. It is not that it is an idle society. No. We have got sufficient engagement. They are editing papers, they are selling papers. Just simply find out how Kṛṣṇa consciousness can be spread, this much. This is practical.]] &lt;br /&gt;
&lt;br /&gt;
The categories and subcategories that follow are a small sample of how he tried to instill in the mind of his followers that wasting time is not good for our life, and how idle talks or an idle mind is detrimental to the spiritual health of the devotees. Just reading the page titles give us a small insight into the heart of Śrīla Prabhupāda. &lt;br /&gt;
&lt;br /&gt;
:[[Vaniquotes:Category:Wasting Time|&#039;&#039;&#039;Wasting Time&#039;&#039;&#039;]]&lt;br /&gt;
:[[Vaniquotes:Category:Idle|&#039;&#039;&#039;Idle&#039;&#039;&#039;]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;&#039;&#039;Virakti&#039;&#039;&#039;&#039;&#039; - A person on the &#039;&#039;bhāva-bhakti&#039;&#039; level is no more attracted by sense gratification. He is always detached from all material attraction.  Śrīla Prabhupāda clearly explains in a room conversation with Sister Mary in London on August 14th, 1971 that : [[Vaniquotes:If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together|If one has become a lover of God, naturally he will be detached to material enjoyment. Love of God and love of the material world cannot go together. Either this or that.]]&lt;br /&gt;
&lt;br /&gt;
Upon arriving in Melbourne on 25th June 1974, Śrīla Prabhupāda was challenged by the reporter: “Your Grace, your religion is a very ascetic one. Will you be living ascetically in Melbourne? We’re told you’ll be taken away in a Rolls Royce.” Śrīla Prabhupāda immediately brought everyone to a higher level of existence by saying: [[Vaniquotes: Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm|Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm...No, we don&#039;t want Rolls Royce, we can walk. But if you offer Rolls Royce, I have no objection.]] &lt;br /&gt;
&lt;br /&gt;
He admitted that he is accepting the Rolls Royce for our benefit, he personally didn&#039;t need Rolls Royce, and he is prepared to walk, but he is doing a favor to us by accepting the Rolls Royce. &lt;br /&gt;
&lt;br /&gt;
This category gives more explanation on the topic of detachment from material enjoyment:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Category:Detachment from Material Enjoyment|&#039;&#039;&#039;Detachment from Material Enjoyment&#039;&#039;&#039;]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(4) &#039;&#039;&#039;&#039;&#039;Māna-śūnyatā&#039;&#039;&#039;&#039;&#039; - Pridelessness. A person on the stage of &#039;&#039;bhāva-bhakti&#039;&#039; does not long for any material respect in return for his activities. Śrīla Prabhupāda explains that in spite of possessing all the qualities of pure realization, one is not proud of his position, in other words, he is feeling humble, even though one is extremely elevated. &lt;br /&gt;
&lt;br /&gt;
In a letter to Brahmananda written from Seattle on October 16, 1968, Śrīla Prabhupāda expresses his sentiments: [[Vaniquotes: Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent all you boys to assist me|Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent you all boys to assist me. So whatever is being done, there is no credit for me, but all the credit goes to my Spiritual Master, because He has arranged everything, and I am simply to abide by His order.]]&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda&#039;s humility has been revealed on numerous occasions. We have captured some of them in the following category. Just reading the page titles brings tears to our eyes:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Category:Prabhupada and His Humility|&#039;&#039;&#039;Prabhupada and His Humility&#039;&#039;&#039;]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The last 5 symptoms will be explained in part 2.&lt;br /&gt;
&lt;br /&gt;
:(5) &#039;&#039;&#039;&#039;&#039;Asa-bandha&#039;&#039;&#039;&#039;&#039; - He is always certain that Kṛṣṇa will bestow His mercy upon him.&lt;br /&gt;
:(6) &#039;&#039;&#039;&#039;&#039;Samutkaṇṭhā&#039;&#039;&#039;&#039;&#039; - He is always very eager to serve the Lord faithfully.&lt;br /&gt;
:(7) &#039;&#039;&#039;&#039;&#039;Nāma-gāne sadā ruci&#039;&#039;&#039;&#039;&#039; - He is very much attached to the chanting of the holy names of the Lord.&lt;br /&gt;
:(8) &#039;&#039;&#039;&#039;&#039;Asaktis tad-gunakhyane&#039;&#039;&#039;&#039;&#039; - He is always eager to describe the transcendental qualities of the Lord.&lt;br /&gt;
:(9) &#039;&#039;&#039;&#039;&#039;Pritis tad-vasati sthale&#039;&#039;&#039;&#039;&#039; - He is very pleased to live in a place where the Lord&#039;s pastimes are performed, e.g., Mathurā, Vṛndāvana or Dvārakā.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
All glories to Śrīla Prabhupāda!&lt;br /&gt;
&lt;br /&gt;
To be continued.....&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601085</id>
		<title>Symptoms of bhava bhakti in the personality of Srila Prabhupada - Part 1/2</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601085"/>
		<updated>2023-06-01T17:34:14Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
The position of bhava, or ecstatic devotion, on the ladder of pure devotional service is an essential and privileged phase in the development of a devotee&#039;s life and is said to be the prelude to &#039;&#039;prema&#039;&#039;; love of God.&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda summarizes the symptoms of one who has come to the level of ecstatic love of Godhead in [[Vanisource:NOD 18|Chapter 18]] of his Nectar of Devotion. Śrīla Rupa Goswami explains these characteristics in his Bhakti-Rasamrta Sindhu verses 1.3.25-26. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
:ksantir avyartha-kalatvam viraktir mana-sunyata asa-bandhah&lt;br /&gt;
:samutkantha nama-gane sada rucih asaktis tad-gunakhyane&lt;br /&gt;
:pritis tad vasati-sthale ityadayo ‘nubhavah syur jata-bhavankur e jane&#039;&#039; &lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
“When the seed of ecstatic emotion for Krishna fructifies in the heart of the devotee, the following symptoms naturally manifest in his behavior: he feels forbearance; he doesn’t like to waste any time; he is detached from the mundane; he is free from pride; he lives in full hope; he is always eager to serve; he always has a taste for chanting the Lord’ s Name; he loves to tell of the Divine qualities of the Lord; and he loves the Holy Abode of the Lord. These nine are called anubhava , subordinate signs of ecstatic love.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Here below are the symptoms of bhava-bhakti explained in more details. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;ksanti&#039;&#039;&#039; - Śrīla Prabhupāda describes this symptom as always reserved and perseverant. ”When a person is undisturbed even in the presence of various causes of disturbance, he is called reserved and perseverant.”&lt;br /&gt;
&lt;br /&gt;
In the course of establishing the International Society of Krishna Consciousness (ISKCON), Śrīla Prabhupāda had disturbances coming at him from all sides. Stolen manuscripts, stolen typewriter, no stable place to live, heart attacks, petty quarrels, being cheated, land disputes etc. Nothing dissuaded him from fulfilling the duty to his spiritual master. He himself mentioned this in the letter to Sri Krishna Pandit, on June 1, 1967: [[Vaniquotes: Of course, I&#039;m not afraid of Maya; I know Maya cannot touch me; but still, if I die in this condition, my mission will remain unfulfilled|I came here with a great mission to execute my Spiritual Master&#039;s order but my heart is stabbing me. Of course, I&#039;m not afraid of Maya; I know Maya cannot touch me, but still, if I die in this condition, my mission will remain unfulfilled. Please therefore pray to Prabhu Lord Caitanya and Vrindaban Bihar, to rescue me this time; my mission is still not finished.]]&lt;br /&gt;
&lt;br /&gt;
He also writes to Satsvarupa from Bombay on January 5th, 1972 : [[Vaniquotes: I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic|I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic]]&lt;br /&gt;
&lt;br /&gt;
On November 5th, 1972 he wrote again  to Satsvarupa, this time  from Vrindavan:  [[Vaniquotes: My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it|My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it]]&lt;br /&gt;
&lt;br /&gt;
In the famous battle with Mr. and Mrs. Nair for the Juhu land, Śrīla Prabhupāda emerged victorious. But it was not an easy fight. He writes about it to his dear disciple Tamala Krishna Goswami from Los Angeles on January 11th 1974: [[Vaniquotes: As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action|As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action]]&lt;br /&gt;
&lt;br /&gt;
In the material world there will always be obstacles and challenges. Even in the spiritual world there are challenges of how to serve Kṛṣṇa better. One who reaches the level of bhava-bhakti will not be disturbed by these appearances of different disturbances. They come and go and they are only helping stones to reach pure prema and complete attachment to pure devotional service. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;avyartha-kalatvam&#039;&#039;&#039; - Utilization of time. A person on the bhava bhakti level is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation. &lt;br /&gt;
&lt;br /&gt;
Throughout the 11 years that Śrīla Prabhupāda preached around the world, he wrote his books and lectured profusely every day. He has not wasted a single moment and encouraged his young followers to do the same. He was never tired of working for Kṛṣṇa. He speaks in a lecture in San Francisco on March 17, 1968: &lt;br /&gt;
[[Vaniquotes: I want to work, I want to work|I am an old man of seventy-two years. Oh, I was ill. I went back to India. I have come again. I want to work! I want to work. Naturally, I would have retired from all these activities, but I don&#039;t feel... So far I can do, I want work. I want to..., day and night. At night I work with dictaphone. So I am sorry... I become sorry if I cannot work. This is Kṛṣṇa consciousness. One must be very much anxious to work. It is not that it is an idle society. No. We have got sufficient engagement. They are editing papers, they are selling papers. Just simply find out how Kṛṣṇa conscious can be spread, this much. This is practical.]] &lt;br /&gt;
&lt;br /&gt;
In the categories and subcategories that follow is a small sample of how he tried to instill in the mind of his followers that wasting time is not good for our life, how idle talks or idle mind is detrimental to the spiritual health of the devotees. Just by reading the headings of the pages will give us a small insight into the mind of Śrīla Prabhupāda. &lt;br /&gt;
&lt;br /&gt;
:[[Vaniquotes: Wasting Time|Wasting Time]]&lt;br /&gt;
:[[Vaniquotes: Idle|Idle]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Virakti&#039;&#039;&#039; - A person on bhava-bhakti level is no more attracted by sense gratification. He is always detached from all material attraction.  Śrīla Prabhupāda clearly explains in a room conversation with Sister Mary in London on August 14th, 1971 that : [[Vaniquotes: If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together|If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that.]]&lt;br /&gt;
&lt;br /&gt;
Upon arriving to Melbourne on 25th June 1974, Śrīla Prabhupāda has been challenged by the reporter: “Your Grace, your religion is a very ascetic one. Will you be living ascetically in Melbourne? We’re told you’ll be taken away in a Rolls Royce.” Śrīla Prabhupāda immediately brought everyone to the higher level of existence by saying: [[Vaniquotes: Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm|Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm...No, we don&#039;t want Rolls Royce, we can walk. But if you offer Rolls Royce, I have no objection.]] &lt;br /&gt;
He admitted that he is accepting the Rolls Royce for our benefit, he personally didn&#039;t need Rolls Royce, he is prepared to walk, but he is doing a favor to us by accepting the Rolls royce. &lt;br /&gt;
&lt;br /&gt;
This category below will show us more on the topic of detachment from Material enjoyment:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Detachment from Material Enjoyment|Detachment from Material Enjoyment]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(4) &#039;&#039;&#039;Mana-sunyata&#039;&#039;&#039; - Pridelessness. A person on stage of bhava-bhakti does not long for any material respect in return for his activities. Śrīla Prabhupāda explains that in spite of possessing all the qualities of pure realization, one is not proud of his position, in other words he is feeling humble, even though one is extremely elevated. &lt;br /&gt;
&lt;br /&gt;
In a letter to Brahmananda written from Seattle on October 16, 1968, Śrīla Prabhupāda expresses his sentiments: [[Vaniquotes: Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent all you boys to assist me|Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent you all boys to assist me. So whatever is being done, there is no credit for me, but all the credit goes to my Spiritual Master, because He has arranged everything, and I am simply to abide by His order.]]&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda has shown his humility on other occasions. We have caught some of them in the following category. Just by reading the page titles brings tears to eyes:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Prabhupada and His Humility|Prabhupada and His Humility]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:(5) &#039;&#039;&#039;Asa-bandha&#039;&#039;&#039; - He is always certain that Kṛṣṇa will bestow His mercy upon him.&lt;br /&gt;
:(6) &#039;&#039;&#039;Samutkantha&#039;&#039;&#039; - He is always very eager to serve the Lord faithfully.&lt;br /&gt;
:(7) &#039;&#039;&#039;Nama-gane sada ruci&#039;&#039;&#039; - He is very much attached to the chanting of the holy names of the Lord.&lt;br /&gt;
:(8) &#039;&#039;&#039;Asaktis tad-gunakhyane&#039;&#039;&#039; - He is always eager to describe the transcendental qualities of the Lord.&lt;br /&gt;
:(9) &#039;&#039;&#039;Pritis tad-vasati sthale&#039;&#039;&#039; - He is very pleased to live in a place where the Lord&#039;s pastimes are performed, e.g., Mathurā, Vṛndāvana or Dvārakā.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda also explains these 9 symptoms of bhava bhakti in the [[Vanisource:SB 2.3.24|Srimad Bhagavatam Canto 2, chapter 3, verse 24]] where he warns the readers about the pitfalls of cheap imitations.  It is in the famous verse of the steel-framed heart, which does not melt when ecstasy takes place while chanting the Holy name of the Lord. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These symptoms of bhava are not to be taken cheaply, but they are natural characteristics of a devotee who reaches this level on the ladder of pure devotional service. Śrīla Prabhupāda certainly was on that platform, he preached from that platform and he was pushing his followers then and now to reach this platform. &lt;br /&gt;
All glories to Śrīla Prabhupāda!&lt;br /&gt;
&lt;br /&gt;
To be continued.....&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601084</id>
		<title>Symptoms of bhava bhakti in the personality of Srila Prabhupada - Part 1/2</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601084"/>
		<updated>2023-06-01T17:30:11Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
The position of bhava, or ecstatic devotion, on the ladder of pure devotional service is an essential and privileged phase in the development of a devotee&#039;s life and is said to be the prelude to &#039;&#039;prema&#039;&#039;; love of God.&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda summarizes the symptoms of one who has come to the level of ecstatic love of Godhead in [[Vanisource:NOD 18|Chapter 18]] of his Nectar of Devotion. Śrīla Rupa Goswami explains these characteristics in his Bhakti-Rasamrta Sindhu verses 1.3.25-26. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
:ksantir avyartha-kalatvam viraktir mana-sunyata asa-bandhah&lt;br /&gt;
:samutkantha nama-gane sada rucih asaktis tad-gunakhyane&lt;br /&gt;
:pritis tad vasati-sthale ityadayo ‘nubhavah syur jata-bhavankur e jane&#039;&#039; &lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
“When the seed of ecstatic emotion for Krishna fructifies in the heart of the devotee, the following symptoms naturally manifest in his behavior: he feels forbearance; he doesn’t like to waste any time; he is detached from the mundane; he is free from pride; he lives in full hope; he is always eager to serve; he always has a taste for chanting the Lord’ s Name; he loves to tell of the Divine qualities of the Lord; and he loves the Holy Abode of the Lord. These nine are called anubhava , subordinate signs of ecstatic love.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Here below are the symptoms of bhava-bhakti explained in more details. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;ksanti&#039;&#039;&#039; - Śrīla Prabhupāda describes this symptom as always reserved and perseverant. ”When a person is undisturbed even in the presence of various causes of disturbance, he is called reserved and perseverant.”&lt;br /&gt;
&lt;br /&gt;
In the course of establishing the International Society of Krishna Consciousness (ISKCON), Śrīla Prabhupāda had disturbances coming at him from all sides. Stolen manuscripts, stolen typewriter, no stable place to live, heart attacks, petty quarrels, being cheated, land disputes etc. Nothing dissuaded him from fulfilling the duty to his spiritual master. He himself mentioned this in the letter to Sri Krishna Pandit, on June 1, 1967:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes: Of course, I&#039;m not afraid of Maya; I know Maya cannot touch me; but still, if I die in this condition, my mission will remain unfulfilled|I came here with a great mission to execute my Spiritual Master&#039;s order but my heart is stabbing me. Of course, I&#039;m not afraid of Maya; I know Maya cannot touch me, but still, if I die in this condition, my mission will remain unfulfilled. Please therefore pray to Prabhu Lord Caitanya and Vrindaban Bihar, to rescue me this time; my mission is still not finished.]]&lt;br /&gt;
&lt;br /&gt;
He also writes to Satsvarupa from Bombay on January 5th, 1972 :&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes: I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic|I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic]]&lt;br /&gt;
&lt;br /&gt;
On November 5th, 1972 he wrote again  to Satsvarupa, this time  from Vrindavan:  &lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes: My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it|My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it]]&lt;br /&gt;
&lt;br /&gt;
In the famous battle with Mr. and Mrs. Nair for the Juhu land, Śrīla Prabhupāda emerged victorious. But it was not an easy fight. He writes about it to his dear disciple Tamala Krishna Goswami from Los Angeles on January 11th 1974: “It was a very bitter experience for me in Bombay. As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.”&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes: As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action|As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action]]&lt;br /&gt;
&lt;br /&gt;
In the material world there will always be obstacles and challenges. Even in the spiritual world there are challenges of how to serve Kṛṣṇa better. One who reaches the level of bhava-bhakti will not be disturbed by these appearances of different disturbances. They come and go and they are only helping stones to reach pure prema and complete attachment to pure devotional service. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;avyartha-kalatvam&#039;&#039;&#039; - Utilization of time. A person on the bhava bhakti level is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation. &lt;br /&gt;
&lt;br /&gt;
Throughout the 11 years that Śrīla Prabhupāda preached around the world, he wrote his books and lectured profusely every day. He has not wasted a single moment and encouraged his young followers to do the same. He was never tired of working for Kṛṣṇa. He speaks in a lecture in San Francisco on March 17, 1968: &lt;br /&gt;
[[Vaniquotes: I want to work, I want to work|I am an old man of seventy-two years. Oh, I was ill. I went back to India. I have come again. I want to work! I want to work. Naturally, I would have retired from all these activities, but I don&#039;t feel... So far I can do, I want work. I want to..., day and night. At night I work with dictaphone. So I am sorry... I become sorry if I cannot work. This is Kṛṣṇa consciousness. One must be very much anxious to work. It is not that it is an idle society. No. We have got sufficient engagement. They are editing papers, they are selling papers. Just simply find out how Kṛṣṇa conscious can be spread, this much. This is practical.]] &lt;br /&gt;
&lt;br /&gt;
In the categories and subcategories that follow is a small sample of how he tried to instill in the mind of his followers that wasting time is not good for our life, how idle talks or idle mind is detrimental to the spiritual health of the devotees. Just by reading the headings of the pages will give us a small insight into the mind of Śrīla Prabhupāda. &lt;br /&gt;
&lt;br /&gt;
:[[Vaniquotes: Wasting Time|Wasting Time]]&lt;br /&gt;
:[[Vaniquotes: Idle|Idle]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Virakti&#039;&#039;&#039; - A person on bhava-bhakti level is no more attracted by sense gratification. He is always detached from all material attraction.  Śrīla Prabhupāda clearly explains in a room conversation with Sister Mary in London on August 14th, 1971 that : [[Vaniquotes: If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together|If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that.]]&lt;br /&gt;
&lt;br /&gt;
This category below will show us more on the topic of detachment from Material enjoyment:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Detachment from Material Enjoyment|Detachment from Material Enjoyment]]&lt;br /&gt;
&lt;br /&gt;
Upon arriving to Melbourne on 25th June 1974, Śrīla Prabhupāda has been challenged by the reporter: “Your Grace, your religion is a very ascetic one. Will you be living ascetically in Melbourne? We’re told you’ll be taken away in a Rolls Royce.” Śrīla Prabhupāda immediately brought everyone to the higher level of existence by saying: &lt;br /&gt;
[[Vaniquotes: Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm|Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm...No, we don&#039;t want Rolls Royce, we can walk. But if you offer Rolls Royce, I have no objection.]] &lt;br /&gt;
He admitted that he is accepting the Rolls Royce for our benefit, he personally didn&#039;t need Rolls Royce, he is prepared to walk, but he is doing a favor to us by accepting the Rolls royce. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(4) &#039;&#039;&#039;Mana-sunyata&#039;&#039;&#039; - Pridelessness. A person on stage of bhava-bhakti does not long for any material respect in return for his activities. Śrīla Prabhupāda explains that in spite of possessing all the qualities of pure realization, one is not proud of his position, in other words he is feeling humble, even though one is extremely elevated. &lt;br /&gt;
&lt;br /&gt;
In a letter to Brahmananda written from Seattle on October 16, 1968, Śrīla Prabhupāda expresses his sentiments: [[Vaniquotes: Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent all you boys to assist me|Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent you all boys to assist me. So whatever is being done, there is no credit for me, but all the credit goes to my Spiritual Master, because He has arranged everything, and I am simply to abide by His order.]]&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda has shown his humility on other occasions. We have caught some of them in the following category. Just by reading the page titles brings tears to eyes:&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Prabhupada and His Humility|Prabhupada and His Humility]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:(5) &#039;&#039;&#039;Asa-bandha&#039;&#039;&#039; - He is always certain that Kṛṣṇa will bestow His mercy upon him.&lt;br /&gt;
:(6) &#039;&#039;&#039;Samutkantha&#039;&#039;&#039; - He is always very eager to serve the Lord faithfully.&lt;br /&gt;
:(7) &#039;&#039;&#039;Nama-gane sada ruci&#039;&#039;&#039; - He is very much attached to the chanting of the holy names of the Lord.&lt;br /&gt;
:(8) &#039;&#039;&#039;Asaktis tad-gunakhyane&#039;&#039;&#039; - He is always eager to describe the transcendental qualities of the Lord.&lt;br /&gt;
:(9) &#039;&#039;&#039;Pritis tad-vasati sthale&#039;&#039;&#039; - He is very pleased to live in a place where the Lord&#039;s pastimes are performed, e.g., Mathurā, Vṛndāvana or Dvārakā.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda also explains these 9 symptoms of bhava bhakti in the [[Vanisource:SB 2.3.24|Srimad Bhagavatam Canto 2, chapter 3, verse 24]] where he warns the readers about the pitfalls of cheap imitations.  It is in the famous verse of the steel-framed heart, which does not melt when ecstasy takes place while chanting the Holy name of the Lord. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These symptoms of bhava are not to be taken cheaply, but they are natural characteristics of a devotee who reaches this level on the ladder of pure devotional service. Śrīla Prabhupāda certainly was on that platform, he preached from that platform and he was pushing his followers then and now to reach this platform. &lt;br /&gt;
All glories to Śrīla Prabhupāda!&lt;br /&gt;
&lt;br /&gt;
To be continued.....&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601075</id>
		<title>Symptoms of bhava bhakti in the personality of Srila Prabhupada - Part 1/2</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=601075"/>
		<updated>2023-06-01T16:29:38Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: Laksmipriya moved page Nine symptoms of bhava bhakti in the personality of Srila Prabhupada to Symptoms of bhava bhakti in the personality of Srila Prabhupada - Part 1/2&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The position of bhava, or ecstatic devotion, on the ladder of pure devotional service is an essential and privileged phase in the development of a devotee&#039;s life and is said to be the prelude to &#039;&#039;prema&#039;&#039;; love of God.&lt;br /&gt;
Srila Prabhupada summarizes the symptoms of one who has come to the level of ecstatic love of Godhead in Chapter 18 of his Nectar of Devotion. Srila Rupa Goswami explains these characteristics in his Bhakti-Rasamrta Sindhu verses 1.3.25-26. &lt;br /&gt;
&lt;br /&gt;
ksantir avyartha-kalatvam viraktir mana-sunyata asa-bandhah&lt;br /&gt;
samutkantha nama-gane sada rucih asaktis tad-gunakhyane&lt;br /&gt;
pritis tad vasati-sthale ityadayo ‘nubhavah syur jata-bhavankur e jane &lt;br /&gt;
&lt;br /&gt;
“When the seed of ecstatic emotion for Krishna fructifies in the heart of the devotee, the following symptoms naturally manifest in his behavior: he feels forbearance; he doesn’t like to waste any time; he is detached from the mundane; he is free from pride; he lives in full hope; he is always eager to serve; he always has a taste for chanting the Lord’ s Name; he loves to tell of the Divine qualities of the Lord; and he loves the Holy Abode of the Lord. These nine are called anubhava , subordinate signs of ecstatic love.”&lt;br /&gt;
&lt;br /&gt;
For the sake of this essay, we will focus only on the first 4 points of bhava-bhakti. &lt;br /&gt;
&lt;br /&gt;
(1) ksanti - Srila Prabhupada describes this symptom as always reserved and perseverant. ”When a person is undisturbed even in the presence of various causes of disturbance, he is called reserved and perseverant.”&lt;br /&gt;
&lt;br /&gt;
In the course of establishing the International Society of Krishna Consciousness (ISKCON), Srila Prabhupada had disturbances coming at him from all sides. Stolen manuscripts, stolen typewriter, no stable place to live, heart attacks, petty quarrels, being cheated, land disputes etc. Nothing dissuaded him from fulfilling the duty to his spiritual master. He himself mentioned this in the letter to Satsvarupa from Bombay on  January 5th, 1972 :&lt;br /&gt;
&lt;br /&gt;
“My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it.” &lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/My_Guru_Maharaja_gave_me_a_task_and_always_I_was_discouraged_by_my_god-brothers,_but_I_did_not_forget_him_even_for_a_moment,_and_I_was_determined_to_follow_my_duty,_even_though_sometimes_I_did_not_like_to_do_it&lt;br /&gt;
&lt;br /&gt;
On November 5th, 1972 he wrote again  to Satsvarupa, this time  from Vrindavan:   “I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic.”&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/I_was_always_determined_that_somehow_I_would_do_everything_possible_to_fulfill_the_desire_of_my_Guru_Maharaja,_and_despite_all_difficulties_I_always_remained_enthusiastic&lt;br /&gt;
&lt;br /&gt;
In the famous battle with Mr. and Mrs. Nair for the Juhu land, Srila Prabhupada emerged victorious. But it was not an easy fight. He writes about it to his dear disciple Tamala Krishna Goswami from Los Angeles on January 11th 1974: “It was a very bitter experience for me in Bombay. As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.”&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/As_Nair%27s_party_was_determined_not_to_let_us_have_the_land_I_was_more_determined_to_take_it_at_any_cost._Krsna_has_helped_us,_but_we_should_not_strain_Krsna_by_such_action&lt;br /&gt;
&lt;br /&gt;
In the material world there will always be obstacles and challenges. Even in the spiritual world there are challenges of how to serve Krishna better. One who reaches the level of bhava-bhakti will not be disturbed by these appearances of different disturbances. They come and go and they are only helping stones to reach pure prema and complete attachment to pure devotional service. &lt;br /&gt;
&lt;br /&gt;
(2) avyartha-kalatvam - Utilization of time. A person on the bhava bhakti level is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation. &lt;br /&gt;
&lt;br /&gt;
Throughout the 11 years that Srila Prabhupada preached around the world, he wrote his books and lectured profusely every day. He has not wasted a single moment and preached vigorously to his young followers to do the same. He was never tired of working for Krsna. He speaks in a lecture in San Francisco on March 17, 1968: “I am an old man of seventy-two years. Oh, I was ill. I went back to India. I have come again. I want to work! I want to work. Naturally, I would have retired from all these activities, but I don&#039;t feel... So far I can do, I want work. I want to..., day and night. At night I work with dictaphone. So I am sorry... I become sorry if I cannot work. This is Kṛṣṇa consciousness. One must be very much anxious to work. It is not that it is an idle society. No. We have got sufficient engagement. They are editing papers, they are selling papers. Just simply find out how Kṛṣṇa conscious can be spread, this much. This is practical.” &lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/I_want_to_work%2C_I_want_to_work&lt;br /&gt;
&lt;br /&gt;
In the categories and subcategories that follow is a small sample of how he tried to instill in the mind of his followers that wasting time is not good for our life. Just by reading the headings of the pages will give us a small insight into the mind of Srila Prabhupada. &lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/Category:Wasting_Time&lt;br /&gt;
&lt;br /&gt;
(3) Virakti - A person on bhava-bhakti level is no more attracted by sense gratification. He is always detached from all material attraction.  Srila Prabhupada clearly explains in a room conversation  with Sister Mary in London on August 14th, 1971 that : “If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that.”&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/Category:Detachment_from_Material_Enjoyment&lt;br /&gt;
&lt;br /&gt;
Upon arriving to Melbourne on 25th June 1974, Srila Prabhupada has been challenged by the reporter: “Your Grace, your religion is a very ascetic one. Will you be living ascetically in Melbourne? We’re told you’ll be taken away in a Rolls Royce.” Srila Prabhupada immediately brought everyone to the higher level of existence: “Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm……No, we don&#039;t want Rolls Royce, we can walk. But if you offer Rolls Royce, I have no objection.” &lt;br /&gt;
He admitted that he is accepting the Rolls Royce for our benefit, he personally didn&#039;t need Rolls royce, he is prepared to walk, but he is doing a favor to us by accepting the Rolls royce. &lt;br /&gt;
&lt;br /&gt;
(4) Mana-sunyata - Pridelessness. He does not long for any material respect in return for his activities. Srila Prabhupada explains that  in spite of possessing all the qualities of pure realization, one is not proud of his position,in other words feeling humble, even though one is extremely elevated. &lt;br /&gt;
&lt;br /&gt;
In a letter to Brahmananda written from Seattle on October 16,1968, Srila Prabhupada expresses his sentiments: “Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent you all boys to assist me. So whatever is being done, there is no credit for me, but all the credit goes to my Spiritual Master, because He has arranged everything, and I am simply to abide by His order.”&lt;br /&gt;
&lt;br /&gt;
Srila Prabhupada has shown his humility on other occasions. We have caught some of them in the following category. Just by reading the page titles brings tears to eyes&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/Category:Prabhupada_and_His_Humility&lt;br /&gt;
&lt;br /&gt;
(5) Asa-bandha - He is always certain that Kṛṣṇa will bestow His mercy upon him.&lt;br /&gt;
(6) Samutkantha - He is always very eager to serve the Lord faithfully.&lt;br /&gt;
(7) Nama-gane sada ruci - He is very much attached to the chanting of the holy names of the Lord.&lt;br /&gt;
(8) Asaktis tad-gunakhyane - He is always eager to describe the transcendental qualities of the Lord.&lt;br /&gt;
(9) Pritis tad-vasati sthale - He is very pleased to live in a place where the Lord&#039;s pastimes are performed, e.g., Mathurā, Vṛndāvana or Dvārakā.&lt;br /&gt;
&lt;br /&gt;
Srila Prabhupada writes about these 9 symptoms of Bhava bhakti in the Srimad Bhagavatam Canto 2, chapter 3, verse 24, where he warns the readers about the pitfalls of cheap imitations.  It is in the famous verse of the steel-framed heart, which does not melt when ecstasy takes place while chanting the Holy name of the Lord. &lt;br /&gt;
https://vanisource.org/wiki/SB_2.3.24&lt;br /&gt;
&lt;br /&gt;
These symptoms of bhava are not to be taken cheaply, but they are natural characteristics of a devotee who reaches this level on the ladder of pure devotional service. Srila Prabhupada certainly was on that platform, he preached from that platform and he was pushing his followers then and now to reach this platform. &lt;br /&gt;
All glories to Srila Prabhupada!&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=600992</id>
		<title>Symptoms of bhava bhakti in the personality of Srila Prabhupada - Part 1/2</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Symptoms_of_bhava_bhakti_in_the_personality_of_Srila_Prabhupada_-_Part_1/2&amp;diff=600992"/>
		<updated>2023-05-29T17:45:59Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: Created page with &amp;quot;The position of bhava, or ecstatic devotion, on the ladder of pure devotional service is an essential and privileged phase in the development of a devotee&amp;#039;s life and is said t...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The position of bhava, or ecstatic devotion, on the ladder of pure devotional service is an essential and privileged phase in the development of a devotee&#039;s life and is said to be the prelude to &#039;&#039;prema&#039;&#039;; love of God.&lt;br /&gt;
Srila Prabhupada summarizes the symptoms of one who has come to the level of ecstatic love of Godhead in Chapter 18 of his Nectar of Devotion. Srila Rupa Goswami explains these characteristics in his Bhakti-Rasamrta Sindhu verses 1.3.25-26. &lt;br /&gt;
&lt;br /&gt;
ksantir avyartha-kalatvam viraktir mana-sunyata asa-bandhah&lt;br /&gt;
samutkantha nama-gane sada rucih asaktis tad-gunakhyane&lt;br /&gt;
pritis tad vasati-sthale ityadayo ‘nubhavah syur jata-bhavankur e jane &lt;br /&gt;
&lt;br /&gt;
“When the seed of ecstatic emotion for Krishna fructifies in the heart of the devotee, the following symptoms naturally manifest in his behavior: he feels forbearance; he doesn’t like to waste any time; he is detached from the mundane; he is free from pride; he lives in full hope; he is always eager to serve; he always has a taste for chanting the Lord’ s Name; he loves to tell of the Divine qualities of the Lord; and he loves the Holy Abode of the Lord. These nine are called anubhava , subordinate signs of ecstatic love.”&lt;br /&gt;
&lt;br /&gt;
For the sake of this essay, we will focus only on the first 4 points of bhava-bhakti. &lt;br /&gt;
&lt;br /&gt;
(1) ksanti - Srila Prabhupada describes this symptom as always reserved and perseverant. ”When a person is undisturbed even in the presence of various causes of disturbance, he is called reserved and perseverant.”&lt;br /&gt;
&lt;br /&gt;
In the course of establishing the International Society of Krishna Consciousness (ISKCON), Srila Prabhupada had disturbances coming at him from all sides. Stolen manuscripts, stolen typewriter, no stable place to live, heart attacks, petty quarrels, being cheated, land disputes etc. Nothing dissuaded him from fulfilling the duty to his spiritual master. He himself mentioned this in the letter to Satsvarupa from Bombay on  January 5th, 1972 :&lt;br /&gt;
&lt;br /&gt;
“My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it.” &lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/My_Guru_Maharaja_gave_me_a_task_and_always_I_was_discouraged_by_my_god-brothers,_but_I_did_not_forget_him_even_for_a_moment,_and_I_was_determined_to_follow_my_duty,_even_though_sometimes_I_did_not_like_to_do_it&lt;br /&gt;
&lt;br /&gt;
On November 5th, 1972 he wrote again  to Satsvarupa, this time  from Vrindavan:   “I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic.”&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/I_was_always_determined_that_somehow_I_would_do_everything_possible_to_fulfill_the_desire_of_my_Guru_Maharaja,_and_despite_all_difficulties_I_always_remained_enthusiastic&lt;br /&gt;
&lt;br /&gt;
In the famous battle with Mr. and Mrs. Nair for the Juhu land, Srila Prabhupada emerged victorious. But it was not an easy fight. He writes about it to his dear disciple Tamala Krishna Goswami from Los Angeles on January 11th 1974: “It was a very bitter experience for me in Bombay. As Nair&#039;s party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.”&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/As_Nair%27s_party_was_determined_not_to_let_us_have_the_land_I_was_more_determined_to_take_it_at_any_cost._Krsna_has_helped_us,_but_we_should_not_strain_Krsna_by_such_action&lt;br /&gt;
&lt;br /&gt;
In the material world there will always be obstacles and challenges. Even in the spiritual world there are challenges of how to serve Krishna better. One who reaches the level of bhava-bhakti will not be disturbed by these appearances of different disturbances. They come and go and they are only helping stones to reach pure prema and complete attachment to pure devotional service. &lt;br /&gt;
&lt;br /&gt;
(2) avyartha-kalatvam - Utilization of time. A person on the bhava bhakti level is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation. &lt;br /&gt;
&lt;br /&gt;
Throughout the 11 years that Srila Prabhupada preached around the world, he wrote his books and lectured profusely every day. He has not wasted a single moment and preached vigorously to his young followers to do the same. He was never tired of working for Krsna. He speaks in a lecture in San Francisco on March 17, 1968: “I am an old man of seventy-two years. Oh, I was ill. I went back to India. I have come again. I want to work! I want to work. Naturally, I would have retired from all these activities, but I don&#039;t feel... So far I can do, I want work. I want to..., day and night. At night I work with dictaphone. So I am sorry... I become sorry if I cannot work. This is Kṛṣṇa consciousness. One must be very much anxious to work. It is not that it is an idle society. No. We have got sufficient engagement. They are editing papers, they are selling papers. Just simply find out how Kṛṣṇa conscious can be spread, this much. This is practical.” &lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/I_want_to_work%2C_I_want_to_work&lt;br /&gt;
&lt;br /&gt;
In the categories and subcategories that follow is a small sample of how he tried to instill in the mind of his followers that wasting time is not good for our life. Just by reading the headings of the pages will give us a small insight into the mind of Srila Prabhupada. &lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/Category:Wasting_Time&lt;br /&gt;
&lt;br /&gt;
(3) Virakti - A person on bhava-bhakti level is no more attracted by sense gratification. He is always detached from all material attraction.  Srila Prabhupada clearly explains in a room conversation  with Sister Mary in London on August 14th, 1971 that : “If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that.”&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/Category:Detachment_from_Material_Enjoyment&lt;br /&gt;
&lt;br /&gt;
Upon arriving to Melbourne on 25th June 1974, Srila Prabhupada has been challenged by the reporter: “Your Grace, your religion is a very ascetic one. Will you be living ascetically in Melbourne? We’re told you’ll be taken away in a Rolls Royce.” Srila Prabhupada immediately brought everyone to the higher level of existence: “Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm……No, we don&#039;t want Rolls Royce, we can walk. But if you offer Rolls Royce, I have no objection.” &lt;br /&gt;
He admitted that he is accepting the Rolls Royce for our benefit, he personally didn&#039;t need Rolls royce, he is prepared to walk, but he is doing a favor to us by accepting the Rolls royce. &lt;br /&gt;
&lt;br /&gt;
(4) Mana-sunyata - Pridelessness. He does not long for any material respect in return for his activities. Srila Prabhupada explains that  in spite of possessing all the qualities of pure realization, one is not proud of his position,in other words feeling humble, even though one is extremely elevated. &lt;br /&gt;
&lt;br /&gt;
In a letter to Brahmananda written from Seattle on October 16,1968, Srila Prabhupada expresses his sentiments: “Personally, I am nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent you all boys to assist me. So whatever is being done, there is no credit for me, but all the credit goes to my Spiritual Master, because He has arranged everything, and I am simply to abide by His order.”&lt;br /&gt;
&lt;br /&gt;
Srila Prabhupada has shown his humility on other occasions. We have caught some of them in the following category. Just by reading the page titles brings tears to eyes&lt;br /&gt;
&lt;br /&gt;
https://vaniquotes.org/wiki/Category:Prabhupada_and_His_Humility&lt;br /&gt;
&lt;br /&gt;
(5) Asa-bandha - He is always certain that Kṛṣṇa will bestow His mercy upon him.&lt;br /&gt;
(6) Samutkantha - He is always very eager to serve the Lord faithfully.&lt;br /&gt;
(7) Nama-gane sada ruci - He is very much attached to the chanting of the holy names of the Lord.&lt;br /&gt;
(8) Asaktis tad-gunakhyane - He is always eager to describe the transcendental qualities of the Lord.&lt;br /&gt;
(9) Pritis tad-vasati sthale - He is very pleased to live in a place where the Lord&#039;s pastimes are performed, e.g., Mathurā, Vṛndāvana or Dvārakā.&lt;br /&gt;
&lt;br /&gt;
Srila Prabhupada writes about these 9 symptoms of Bhava bhakti in the Srimad Bhagavatam Canto 2, chapter 3, verse 24, where he warns the readers about the pitfalls of cheap imitations.  It is in the famous verse of the steel-framed heart, which does not melt when ecstasy takes place while chanting the Holy name of the Lord. &lt;br /&gt;
https://vanisource.org/wiki/SB_2.3.24&lt;br /&gt;
&lt;br /&gt;
These symptoms of bhava are not to be taken cheaply, but they are natural characteristics of a devotee who reaches this level on the ladder of pure devotional service. Srila Prabhupada certainly was on that platform, he preached from that platform and he was pushing his followers then and now to reach this platform. &lt;br /&gt;
All glories to Srila Prabhupada!&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600298</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600298"/>
		<updated>2023-05-08T16:22:05Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. Actually, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972|O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;36&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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&lt;br /&gt;
Looking at the table above, the questions of Arjuna are of different natures. Those that Arjuna is asking throughout the first chapter up to verse BG 2.4 are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is &#039;&#039;dharma&#039;&#039; (BG 2.7). &#039;&#039;Dharma&#039;&#039; in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for &#039;&#039;dharma&#039;&#039;. This did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about &#039;&#039;dharma&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - &#039;&#039;karma-yoga&#039;&#039;. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is urging Arjuna to fight (BG 2.37-38). Later on, Kṛṣṇa is talking about &#039;&#039;śānti&#039;&#039; - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. This makes Arjuna very confused. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 shows an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of &#039;&#039;karma yog&#039;&#039;a - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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&lt;br /&gt;
Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2), Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (&#039;&#039;vibhutis&#039;&#039;) in BG 10.17-18, as well as to show His universal form (&#039;&#039;Virat-rupa&#039;&#039;) in BG 11.4. &lt;br /&gt;
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Earlier in Chapter 9, Kṛṣṇa among other topics was explaining about demigod worship, and in chapter 11, he explained his universal form. There is an extra topic to cover which Arjuna asks about in Chapter 12 (BG 12.1): &amp;quot;What is the concept of worshiping Absolute Truth in oneness or thinking oneself to be one with Absolute Truth?&amp;quot; So chapter 12 declares pure devotional service to be superior to the impersonal Brahman worship. Thus it covers talks about how bhakti-yoga is the best process for transcendence, then how bhakti can be practiced at multiple levels and how one should cultivate qualities that will make one a devotee. &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of &#039;&#039;sankhya&#039;&#039;, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the &#039;&#039;sankhya&#039;&#039; philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even-though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating &#039;&#039;bhakti-yoga&#039;&#039;. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white side whereas Duryodhana is on the wrong, black side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between &#039;&#039;sannyāsa&#039;&#039; (outer renunciation of action) and &#039;&#039;tyāga&#039;&#039; (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the &#039;&#039;karma-yoga&#039;&#039; perspective in the first six chapters (e.g. 3.30, 5.12) and the &#039;&#039;bhakti-yoga&#039;&#039; perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the &#039;&#039;jnana-yoga&#039;&#039; perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600296</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600296"/>
		<updated>2023-05-08T16:00:57Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. Actually, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
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Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972|O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;36&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. Those that Arjuna is asking throughout the first chapter up to verse BG 2.4 are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2), Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as to show His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
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Earlier in Chapter 9, Kṛṣṇa among other topics was explaining about demigod worship, and in chapter 11, he explained his universal form. There is an extra topic to cover which Arjuna asks about in Chapter 12 (BG 12.1): &amp;quot;What is the concept of worshiping Absolute Truth in oneness or thinking oneself to be one with Absolute Truth?&amp;quot; So chapter 12 declares pure devotional service to be superior to the impersonal Brahman worship. Thus it covers talks about how bhakti-yoga is the best process for transcendence, then how bhakti can be practiced at multiple levels and how one should cultivate qualities that will make one a devotee. &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600295</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
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		<updated>2023-05-08T15:50:06Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
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Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972|O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;36&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2), Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as to show His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Earlier in Chapter 9, Kṛṣṇa among other topics was explaining about demigod worship, and in chapter 11, he explained his universal form. There is an extra topic to cover which Arjuna asks about in Chapter 12 (BG 12.1): &amp;quot;What is the concept of worshiping Absolute Truth in oneness or thinking oneself to be one with Absolute Truth?&amp;quot; So chapter 12 declares pure devotional service to be superior to the impersonal Brahman worship. Thus it covers talks about how bhakti-yoga is the best process for transcendence, then how bhakti can be practiced at multiple levels and how one should cultivate qualities that will make one a devotee. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600191</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600191"/>
		<updated>2023-05-04T15:32:27Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
&lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
&lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2), Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
&lt;br /&gt;
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When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as to show His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
&lt;br /&gt;
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Earlier in Chapter 9, Kṛṣṇa among other topics was explaining about demigod worship, and in chapter 11, he explained his universal form. There is an extra topic to cover which Arjuna asks about in Chapter 12 (BG 12.1): &amp;quot;What is the concept of worshiping Absolute Truth in oneness or thinking oneself to be one with Absolute Truth?&amp;quot; So chapter 12 declares pure devotional service to be superior to the impersonal Brahman worship. Thus it covers talks about how bhakti-yoga is the best process for transcendence, then how bhakti can be practiced at multiple levels and how one should cultivate qualities that will make one a devotee. &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600189</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600189"/>
		<updated>2023-05-04T15:31:06Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
&lt;br /&gt;
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Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2) , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as to show His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
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Earlier in Chapter 9, Kṛṣṇa among other topics was explaining about demigod worship, and in chapter 11, he explained his universal form. There is an extra topic to cover which Arjuna asks about in Chapter 12 (BG 12.1): &amp;quot;What is the concept of worshiping Absolute Truth in oneness or thinking oneself to be one with Absolute Truth?&amp;quot; So chapter 12 declares pure devotional service to be superior to the impersonal Brahman worship. Thus it covers talks about how bhakti-yoga is the best process for transcendence, then how bhakti can be practices at multiple levels and how one should cultivate qualities that will make one a devotee. &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600181</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600181"/>
		<updated>2023-05-04T15:05:07Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
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Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2) , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as to show His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
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Earlier in Chapter 9, Kṛṣṇa among other topics was explaining about demigod worship, and in chapter 11, he explained his universal form. There is only one topic to cover which Arjuna asks about in Chapter 12 (BG 12.1). What is the concept of worshiping Absolute Truth in oneness or thinking oneself to be one with Absolute Truth? So chapter 12 declares the pure devotional service to be superior to the impersonal Brahman worship. This chapter covers talks about how bhakti-yoga is the best process for transcendence, then how bhakti can be practices at multiple levels and how one will cultivate qualities that will make one devotee. &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600179</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600179"/>
		<updated>2023-05-04T14:39:11Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 (BG 8.1-2) , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as to show His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600178</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600178"/>
		<updated>2023-05-04T14:36:16Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 BG 8.1-2 , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
&lt;br /&gt;
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When Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (BG 10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world. Thus in order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) in BG 10.17-18, as well as His universal form (Virat-rupa) in BG 11.4. &lt;br /&gt;
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&lt;br /&gt;
Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 (BG 13.1-2) fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
&lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600177</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600177"/>
		<updated>2023-05-04T14:23:37Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 BG 8.1-2 , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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In order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) as well as His universal form (Virat-rupa) in chapters 10 and 11.  And thus, when Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world (10.17). &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga. In BG 14.26 is also the only place that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600175</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
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		<updated>2023-05-04T14:19:36Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: Laksmipriya moved page Arjuna&amp;#039;s Questions from Bhagavad-gita to Uncovering Arjuna&amp;#039;s Questions from Bhagavad-gita&lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
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Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 BG 8.1-2 , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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In order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) as well as His universal form (Virat-rupa) in chapters 10 and 11.  And thus, when Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world (10.17). &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga (14.26 - this is also the only verse that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600174</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600174"/>
		<updated>2023-05-04T14:18:25Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gītā As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhṛtarāṣṭra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact, the Gītā can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
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Chapters 1-6 are about karma and how karma leads to bhakti. It also often refers to term &#039;&#039;&#039;yoga of how to live&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 7-12 are directly about bhakti-yoga, or &#039;&#039;&#039;yoga of how to love&#039;&#039;&#039;.&lt;br /&gt;
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Chapters 13-18 are about jyana and how jyana leads to bhakti. In other words the &#039;&#039;&#039;yoga of how to let go&#039;&#039;&#039;.&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
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Looking at the table above, the questions of Arjuna are of different natures. There are those that Arjuna is asking throughout the first chapter up to verse BG 2.4. These are more or less doubts, confusions arising from his attachment to his family, which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (&#039;&#039;kaśmalam&#039;&#039;), degrading impotence (&#039;&#039;klaibyam&#039;&#039;) and petty weakness of the heart (&#039;&#039;hṛdaya-daurbalyaṁ&#039;&#039;). BG 2.2-3&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma (BG 2.7). Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly, Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kurukṣetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity. This of course opens up a whole sequence of philosophical questions and answers which make a perfect dialogue - and thus Bhagavad-gītā is born. Kṛṣṇa’s answer to this question in fact drives the entire dialogue of the complete Bhagavad-gītā. Interesting point is also how King Dhṛtarāṣṭra in his first verse was fearing that Kurukṣetra as a place of pilgrimage will have an influence on his own sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the beginning of the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in Chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? What is that enemy who is destroying us and our inner peace? (BG 3.36). Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked, this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question in BG 4.4 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.1) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even-though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Kṛṣṇa introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8 BG 8.1-2 , Arjuna immediately asks the Lord to explain these. Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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In order to declare the superiority and divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) as well as His universal form (Virat-rupa) in chapters 10 and 11.  And thus, when Kṛṣṇa declares the importance and glory of remembering him in the Catur-śloki Gītā (10.8-11), Arjuna asks how Kṛṣṇa can be remembered while functioning in the world (10.17). &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gītā; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gītā. Arjuna’s questions in chapter 13 fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Kṛṣṇa’s teachings in the Gītā.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga (14.26 - this is also the only verse that we find the occurrence of the compound-word ‘&#039;&#039;bhakti-yoga&#039;&#039;.’ &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Kṛṣṇa safely assures Arjuna that he is on the good, white, side whereas Duryodhana is on the wrong, black, side. Thus Arjuna’s question in chapter 17 (BG 17.1) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
&lt;br /&gt;
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There is only one question in the last chapter of Gītā BG 18.1 - what is the difference between sannyāsa (outer renunciation of action) and tyāga (inner renunciation of attachments to the fruits of action). At the Gītā’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kṣatriya. Kṛṣṇa offered him a middle way: fight as a duty without attachment to the results (BG 2.47). Thereafter, Kṛṣṇa reinforced this theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 3.30, 5.12) and the bhakti-yoga perspective in the next six chapters (e.g. 9.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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From this short overview, Arjuna’s questions throughout the Gītā show his unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa&#039;s explanations, his desire to understand clearly with vivid examples and his quest for practical guidelines, which he can apply in his life. He was the top student for Kṛṣṇa to reveal this treasure-house of knowledge and realizations which became to be known as the Bhagavad-gītā.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600047</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600047"/>
		<updated>2023-05-01T16:38:28Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of all the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. In fact the Gita can be considered a question-answer session and it can be divided into 3 basic themes:&lt;br /&gt;
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Chapters 1-6 are about Karma and how karma leads to Bhakti. It also often refers to term yoga of how to live&lt;br /&gt;
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Chapters 7-12 are about Bhakti yoga, or yoga of how to love&lt;br /&gt;
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Chapters 13-18 are about Jyana and how Jyana leads to Bhakti. In other words yoga of how to let go&lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;br /&gt;
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&lt;br /&gt;
The questions of Arjuna are of different natures. Those that Arjuna is asking in the first chapter up to verse BG2.04 are more or less doubts, confusions arising from his attachment to his family,  which drive Arjuna to refrain from fighting. He is justifying himself as he wants to refrain from any violence. Kṛṣṇa however has a different opinion about this and he calls it - impurities (kaśmalam), degrading impotence (klaibyam) and petty weakness of the heart (hṛdaya-daurbalyaṁ). BG 2.02-03&lt;br /&gt;
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Everything turns around when Arjuna submits himself to Kṛṣṇa in humble surrender and asks Him what is best to do. In other words, he asks what is dharma. (BG 2.07) Dharma in this verse refers not to religion, but to ‘the right thing to do’. Interestingly , Arjuna asks the question in a universal tone rather than drawing it personally to his situation or to the battle of Kuruksetra and this impels Kṛṣṇa to speak the timeless wisdom of the Vedas in a universal way also, very valid for every living entity.  This opens up a whole sequence of philosophical questions and answers which make a perfect dialogue.  Kṛṣṇa’s answer to this question n fact drives the entire dialogue of the complete Bhagavad-gita. Interesting point is also how King Drtarasthra in his first verse was fearing that Kuruksetra as a place of pilgrimage will have an influence on his sons and they will turn around to fight for dharma. In fact this did not influence his narcissistic son Duryodhana, but it profoundly influenced Arjuna, whose first significant question is about dharma. &lt;br /&gt;
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The next set of questions is towards the end of the second chapter (BG 2.54) after Kṛṣṇa explains to Arjuna the process of working without attachment - karma-yoga. Arjuna wants to hear more about the characteristics of the self-realized persons. His questions are very poetic and in one sense Kṛṣṇa doesn&#039;t take them as literal questions. This links the conversation very much to its actual title Song of God, which is not only a philosophical thesis, but also a masterpiece poem. &lt;br /&gt;
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In the questions from the third Chapter (BG 3.1-2) Arjuna seeks clarification from Kṛṣṇa about peace. In their earlier discussion Kṛṣṇa is talking about shanti - peace (BG 2.65-71), which resonated with Arjuna, as he didnt want to fight his family. At the same time Kṛṣṇa is urging Arjuna to fight (BG 2.37-38), thus the confusion. Of course Kṛṣṇa is talking about the inner peace and not the outer peace. That state of consciousness is a result of work with detachment. For Arjuna it means then to fight as a duty without being obsessed with profit-loss calculations. Fight externally and find peace internally. Any work done with attachment is inauspicious. Hence, Kṛṣṇa instructs Arjuna not to give up his duty, but to give up attachment while doing his duty.&lt;br /&gt;
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Later on in chapter 3, Arjuna wants to dig deeper to find an answer to his other dilemma. What is it that impels us often to act in a way that is not good for us, as if by force? (BG 3.36) What is that enemy who is destroying us and our inner peace? Yes it is not an outer enemy that we need to battle against, but an inward enemy who is sleeping with us inside. “Lust only Arjuna, which is the all-devouring enemy of this world.” This of course does not necessarily mean only sexual and sensual enjoyments, but any sort of temptations which distract us from our smooth sail towards pure devotional service and full surrender to the Lord. If unchecked this inward enemy is out to get us and destroy us, so it is of utmost importance to properly identify this enemy inside and guard ourselves from it. &lt;br /&gt;
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Arjuna’s next question 4.04 is an amazing blend of his humility and curiosity. Kṛṣṇa talks how He has instructed this science long ago to the Sungod, which Arjuna finds contradictory, as Sungod is much older than both of them. Yet, the way he asks more details about this is not challenging nor belittling. He is putting the incomprehension upon himself. Even though he has accepted Kṛṣṇa as his Guru, he is not just blindly accepting everything, giving up his intelligence, but submitting his incomprehension before the Lord in a very respectable way for further clarification. This shows both Arjuna’s humility and intelligence. &lt;br /&gt;
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The question in Chapter 5 (BG 5.01) seems to be a repeat of the question from BG 3.1-2. “Should I work or renounce work?” Why then Kṛṣṇa talks about yoga-sannyasa-karmanam. Arjuna is thinking in a linear black &amp;amp; white way, yet Kṛṣṇa is introducing the tridimensional aspect of karma yoga - all aspects of different colors. Not renunciation of work, nor working alone, but renouncing selfish motivation and working for a higher purpose (sannyasa of karma through yoga).&lt;br /&gt;
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Questions from Chapter 6 deal with Arjuna’s new fears and doubts (BG 6.33-34). First he presents before Kṛṣṇa the difficulty to control the mind as it is very powerful. Even Though it is not a direct question, Arjuna is presenting his concern which contains an implicit question. Arjuna is like a student who is telling his teacher: “This topic is very difficult to understand.” Kṛṣṇa’s encouraging answer to this (overcoming the power of the mind by suitable practice and detachment) raises Arjuna’s new doubt - What will happen if one doesn&#039;t make it all the way through? Will he perish like a riven cloud? Kṛṣṇa is quite sensitive and can feel Arjuna’s anxiety. He therefore first pacifies him that a transcendentalist is never overcome by evil. He then explains to Arjuna the whole sequence of alternatives of what happens to the soul when leaving the present body and encourages him to always be a yogi. &lt;br /&gt;
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At the end of chapter 7, Lord Sri  introduces some terminologies about Himself to Arjuna, which baffle him and thus in the beginning of Chapter 8, ArKṛṣṇajuna immediately asks the Lord to explain these. BG 8.01-02 Thus it reveals Arjuna’s eagerness to understand these new terms. &lt;br /&gt;
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In order to declare the Superiority and Divinity of the Lord for all times to come, Arjuna asks the Lord to explain all His different opulences (vibhutis) as well as His universal form (Virat-rupa) in chapters 10 and 11.  Also, when Krishna declares the importance and glory of remembering him in the Chatur-Shloki Gita (10.08-11), Arjuna asks how Krishna can be remembered while functioning in the world (10.17). &lt;br /&gt;
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Most of the questions that Arjuna asks are connected to what  Kṛṣṇa speaks in the previous discussion. But some of Arjuna’s questions are actually not connected to the actual context of the Gita; they are based on themes Arjuna has heard earlier in his life, themes that he wants to understand in the light of the Gita. Arjuna’s questions in chapter 13 fall in this latter category. Here, he wants to know about the system of sankhya, within which these terms are common, and about how that system fits into Krishna’s teachings in the Gita.&lt;br /&gt;
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After the detailed explanation of the sankhya philosophy and how the modes of material nature bind us, Arjuna asks what are the symptoms and behaviors of those who have transcended the modes and how to do it - BG 14.21. Even Though Kṛṣṇa explains the internal and external characteristics of those who have transcended the modes, He ultimately stresses that no level of philosophical and intellectual understanding of how the modes bind us will help us, if we don&#039;t have bhakti in our heart. The only means to ultimate freedom and to transcending the modes is undeviating bhakti-yoga (14.26 - this is also the only verse that we find the occurrence of the compound-word ‘bhakti-yoga.’ &lt;br /&gt;
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Throughout chapter 16, we get to know the sharp contrast between the demoniac and divine qualities - the ungodly faithlessly reject scripture and follow their lower desires, whereas the godly faithfully follow scripture and restrain their lower desires . Krishna safely assures Arjuna that he is on the good white side whereas Duryodhana is on the wrong black side. Thus Arjuna’s question in chapter 17 (BG 17.01) about all the shades of grey in between is remarkable in a sense that he wants to gain a holistic understanding of reality, not just a self-congratulatory picture of things. &lt;br /&gt;
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There is only one question in the last chapter of Gita BG 18.01 - what is the difference between sannyasa (outer renunciation of action) and tyaga (inner renunciation of attachments to the fruits of action). At the Gita’s start, Arjuna was torn between two options: fight and become entangled in the bad karma of killing his relatives or renounce and fail in his duty as a kshatriya. Krishna offered him a middle way: fight as a duty without attachment to the results (02.47). Thereafter, Krishna reinforced that theme of detachment-in-engagement from different perspectives: the karma-yoga perspective in the first six chapters (e.g. 03.30, 05.12) and the bhakti-yoga perspective in the next six chapters (e.g. 09.27, 11.33). Arjuna’s question suggests that he wanted to understand that theme from the jnana-yoga perspective presented in chapters 13-17.&lt;br /&gt;
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Arjuna’s questions throughout the Gita show is unashamed eagerness to learn, his amazing attentiveness while listening to Kṛṣṇa explanations, he wants to understand clearly with vivid examples and he seeks practical guidelines, which he can apply in his life. He was the top student for Krishna to reveal this treasure-house of knowledge and realizations within the Bhagavad-gita.&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600043</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600043"/>
		<updated>2023-05-01T15:20:02Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O Madhusudana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600042</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600042"/>
		<updated>2023-05-01T15:18:22Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
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&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them. BG 10.16 - 1972|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord? BG 10.17 - 1972|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600041</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600041"/>
		<updated>2023-05-01T15:11:25Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600040</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600040"/>
		<updated>2023-05-01T15:08:38Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600039</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600039"/>
		<updated>2023-05-01T15:05:07Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600038</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600038"/>
		<updated>2023-05-01T14:58:33Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|By what symptoms is one known who is transcendental to those modes?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|What is his behavior?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|How does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;34&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;35&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600037</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=600037"/>
		<updated>2023-05-01T12:57:23Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.33 (1972)|BG 6.33-34]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. BG 6.33 - 1972|O Madhusūdana, the system of yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady. For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|By what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;33&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599472</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599472"/>
		<updated>2023-04-16T17:45:02Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
Bhagavad-gita As It Is consists of 700 verses, of which Lord Kṛṣṇa speaks 573 verses, Arjuna speaks 83 verses, Sañjaya speaks 41 verses and King Dhritarashtra speaks one verse. Here below is a compilation of the questions that Arjuna asked Kṛṣṇa, which made this conversation the most pertinent dialogue of all times. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|By what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599471</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599471"/>
		<updated>2023-04-16T17:31:39Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972|Tell me again in detail, O Janārdana, of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|By what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599470</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599470"/>
		<updated>2023-04-16T17:24:29Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is Brahman?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;17&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is the self?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;18&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are fruitive activities?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;19&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What is this material manifestation?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;20&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.1 (1972)|BG 8.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.|What are the demigods?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;21&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 8.2 (1972)|BG 8.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?|How can those engaged in devotional service know You at the time of death?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.16 (1972)|BG 10.16]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.|Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|How should I meditate on You?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.17 (1972)|BG 10.17]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?|In what various forms are You to be contemplated, O Blessed Lord?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 10.18 (1972)|BG 10.18]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Tell me again in detail, O Janārdana [Kṛṣṇa], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.|Tell me again in detail, O Janārdana [Kṛṣṇa], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 11.4 (1972)|BG 11.4 (1972)]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.|If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 12.1 (1972)|BG 12.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?|Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 13.1-2 (1972)|BG 13.1-2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge. The Blessed Lord then said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field.| I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 14.21 (1972)|BG 14.21]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?|By what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;31&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 17.1 (1972)|BG 17.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O Kṛṣṇa, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?|What is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;32&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 18.1 (1972)|BG 18.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśī demon, Hṛṣīkeśa.|I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa].]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599434</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599434"/>
		<updated>2023-04-15T18:02:52Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
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|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599433</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599433"/>
		<updated>2023-04-15T17:59:42Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.37 (1972)|BG 6.37]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism? BG 6.37 - 1972|What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness &amp;amp; thus does not attain perfection in mysticism?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 6.38 (1972)|BG 6.38]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972|Does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;16&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
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|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599432</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599432"/>
		<updated>2023-04-15T17:55:03Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
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{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.1 (1972)|BG 3.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972|Why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.2 (1972)|BG 3.2]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me. BG 3.2 - 1972|My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 3.36 (1972)|BG 3.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972|By what is one impelled to sinful acts, even unwillingly, as if engaged by force?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 4.4 (1972)|BG 4.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972|The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 5.1 (1972)|BG 5.1]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972|O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?]]&lt;br /&gt;
|-&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;22&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
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| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;23&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;24&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;25&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;26&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;27&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;28&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;29&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;30&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599427</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599427"/>
		<updated>2023-04-15T17:44:07Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he speak, and what is his language?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599424</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599424"/>
		<updated>2023-04-15T17:24:54Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.4 (1972)|BG 2.4]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972|How can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.7 (1972)|BG 2.7]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972|Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 2.54 (1972)|BG 2.54]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972|What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599421</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599421"/>
		<updated>2023-04-15T17:09:55Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.37-38 (1972)|BG 1.37-38]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Janardana, although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972|Although these men, overtaken by greed, see no fault in killing one&#039;s family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599420</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599420"/>
		<updated>2023-04-15T17:06:43Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? BG 1.36 - 1972|What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
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|-&lt;br /&gt;
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|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599418</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=599418"/>
		<updated>2023-04-15T16:42:51Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;2&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.36 (1972)|BG 1.36]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;3&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;4&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;5&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;6&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;7&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;8&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;9&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;10&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;11&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;12&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;13&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;14&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;15&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:place page title|ref text to be viewed]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes:Place Title|text to be viewed]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=595939</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=595939"/>
		<updated>2023-02-18T18:23:35Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972|O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?]]&lt;br /&gt;
|}&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives &amp;amp; properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972|O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive?]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=595938</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=595938"/>
		<updated>2023-02-18T18:18:03Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972|O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=595937</id>
		<title>Uncovering Arjuna&#039;s Questions from Bhagavad-gita</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Uncovering_Arjuna%27s_Questions_from_Bhagavad-gita&amp;diff=595937"/>
		<updated>2023-02-18T18:14:40Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!-- START OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- END OF DESCRIPTION TEXT --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; style=&amp;quot;background:#fef6b4; margin: 1em auto 1em auto; text-align:right;&amp;quot;&lt;br /&gt;
! QN No.!! BG Verse Reference !! Question&lt;br /&gt;
|-&lt;br /&gt;
| align=&amp;quot;center&amp;quot;|&#039;&#039;&#039;1&#039;&#039;&#039;||&#039;&#039;&#039;[[Vanisource:BG 1.32-35 (1972)|BG 1.32-35]]&#039;&#039;&#039;|| align=&amp;quot;center&amp;quot;| [[Vaniquotes: O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?|O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield?]]&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=593980</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=593980"/>
		<updated>2022-12-30T15:13:10Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra was born in a kṣatriya family, in the lineage of Mahārāja Śāntanu.  He was born as the eldest son of King Vicitravīrya, but being blind from birth, he missed the opportunity to be the authorized king. Despite the fact that he received the full education of the kingly order in the matters of politics, fighting, diplomacy as well as all the Vedic scriptures, his life was overshadowed by self-pity and remorse. Fate had it that his younger brother Pandu became the king, but later on decided to retire to the forest and thus Dhṛtarāṣṭra became a caretaker king of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stood against each other on the battlefield at the holy place of Kurukṣetra. A fratricidal war was just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two friends at the onset of the war between family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent to reveal who Dhṛtarāṣṭra actually is. We can see from this verse the state of consciousness of Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel his anxiety. Anxiety for what? Will his sons win the war, or will the sons of his brother win the war? Will his sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, he did not treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra had a very unhealthy attachment to his own sons. He was not strict with them when they were growing up,  letting them indulge in many nefarious acts. Thus he allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra also had an unhealthy attachment to the throne. The throne was not rightfully his in the first place. He knew that the sons of his own brother were supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we similarly attached, or perhaps even more so? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what was right and his desires. He had the ability to feel what he was choosing was wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, as he did not seek any support, nor did he accept the help that was offered to him.  He was in the whirlpool of a downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the [[Vanisource:BG 2.62|&#039;&#039;second chapter, verses 62-63]] : “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration of Bhagavad-gītā Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how not to fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What made Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the [[Vanisource:BG 3.37|&#039;&#039;third chapter, verse 37]] : &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? Dhṛtarāṣṭra was still able to be saved. He still had conscience. He was conditioned by his desires, temptations and attachments, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurt along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo a similar fate. Let&#039;s just take for example Bharat Maharaja, after whom this whole planet is named. Bharat Maharaja was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to meditate on the Supreme Lord. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaja’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer. His mind was always absorbed in how the deer is doing. He became spiritually disconnected. God was no longer his center of attention, the deer was the center. His attachment to the deer led him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of an iron rod. If an iron rod is put into fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus one million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities we lose everything good that we had. Because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in [[Vanisource:BG 7.14|&#039;&#039;chapter 7, verse 14]] : “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us clear solutions for getting out of the entanglement of the material modes, He wants to help us, He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to take a strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are conditioned sentient beings in this material world often face the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. However, by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. Success is guaranteed for a rigorous  practitioner. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=593978</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=593978"/>
		<updated>2022-12-30T14:53:17Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra was born in a kṣatriya family, in the lineage of Mahārāja Śāntanu.  He was born as the eldest son of King Vicitravīrya, but being blind from birth, he missed the opportunity to be the authorized king. Despite the fact that he received the full education of the kingly order in the matters of politics, fighting, diplomacy as well as all the Vedic scriptures, his life was overshadowed by self-pity and remorse. Fate had it that his younger brother Pandu became the king, but later on decided to retire to the forest and thus Dhṛtarāṣṭra became a caretaker king of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stood against each other on the battlefield at the holy place of Kurukṣetra. A fratricidal war was just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two friends at the onset of the war between family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent to reveal who Dhṛtarāṣṭra actually is. We can see from this verse the state of consciousness of Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel his anxiety. Anxiety for what? Will his sons win the war, or will the sons of his brother win the war? Will his sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, he did not treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra had a very unhealthy attachment to his own sons. He was not strict with them when they were growing up,  letting them indulge in many nefarious acgts. Thus he allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra also had an unhealthy attachment to the throne. The throne was not rightfully his in the first place. He knew that the sons of his own brother were supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we similarly attached, or perhaps even more so? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what was right and his desires. He had the ability to feel what he was choosing was wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, as he did not seek any support, not accepted the help that was offered to him.  He was in the whirlpool of a downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the [[Vanisource:BG 2.62|&#039;&#039;second chapter, verses 62-63]] : “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration of Bhagavad=gita Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how not to fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What made Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the [[Vanisource:BG 3.37|&#039;&#039;third chapter, verse 37]] : &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? Dhṛtarāṣṭra was still able to be saved. He still had conscience. He was conditioned by his desires, temptations and attachments, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurt along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo a similar fate. Let&#039;s just take for example Bharat Maharaja, after whom this whole planet is named. Bharat Maharaja was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to meditate on the Supreme Lord. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaja’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer. His mind was always absorbed in how the deer is doing. He became spiritually disconnected. God was no longer his center of attention, the deer was the center. His attachment to the deer led him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of an iron rod. If an iron rod is put into fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus one million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities we lose everything good that we had. Because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in [[Vanisource:BG 7.14|&#039;&#039;chapter 7, verse 14]] : “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us clear solutions for getting out of the entanglement of the material modes, He wants to help us, He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to take a strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are conditioned sentient beings in this material world often face the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. However, by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. Success is guaranteed for a rigorous  practitioner. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=593977</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=593977"/>
		<updated>2022-12-30T14:52:44Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra was born in a kṣatriya family, in the lineage of Mahārāja Śāntanu.  He was born as the eldest son of King Vicitravīrya, but being blind from birth, he missed the opportunity to be the authorized king. Despite the fact that he received the full education of the kingly order in the matters of politics, fighting, diplomacy as well as all the Vedic scriptures, his life was overshadowed by self-pity and remorse. Fate had it that his younger brother Pandu became the king, but later on decided to retire to the forest and thus Dhṛtarāṣṭra became a caretaker king of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stood against each other on the battlefield at the holy place of Kurukṣetra. A fratricidal war was just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two friends at the onset of the war between family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent to reveal who Dhṛtarāṣṭra actually is. We can see from this verse the state of consciousness of Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel his anxiety. Anxiety for what? Will his sons win the war, or will the sons of his brother win the war? Will his sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, he did not treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra had a very unhealthy attachment to his own sons. He was not strict with them when they were growing up,  letting them indulge in many nefarious acgts. Thus he allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra also had an unhealthy attachment to the throne. The throne was not rightfully his in the first place. He knew that the sons of his own brother were supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we similarly attached, or perhaps even more so? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what was right and his desires. He had the ability to feel what he was choosing was wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, as he did not seek any support, not accepted the help that was offered to him.  He was in the whirlpool of a downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the [[Vanisource:BG 2.62|&#039;&#039;second chapter, verses 62-63]] : “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration of Bhagavad=gita Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how not to fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What made Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the [[Vanisource:BG 3.37|&#039;&#039;third chapter, verse 37]] : &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? Dhṛtarāṣṭra was still able to be saved. He still had conscience. He was conditioned by his desires, temptations and attachments, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurt along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo a similar fate. Let&#039;s just take for example Bharat Maharaja, after whom this whole planet is named. Bharat Maharaja was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to meditate on the Supreme Lord. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaja’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer. His mind was always absorbed in how the deer is doing. He became spiritually disconnected. God was no longer his center of attention, the deer was the center. His attachment to the deer led him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of an iron rod. If an iron rod is put into fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus one million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities we lose everything good that we had. Because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in [[Vanisource:BG 7.14|&#039;&#039;chapter 7, verse 14]] : “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us clear solutions for getting out of the entanglement of the material modes, He wants to help us, He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to take a strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are conditioned sentient beings in this material world often face the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. However, by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. Success is guaranteed for a rigorous  practitioner. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592992</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592992"/>
		<updated>2022-11-27T18:10:10Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra has been born in the kṣatriya family, in the lineage of Mahārāja Śāntanu. Blind from birth, he has missed the opportunity for being a fully authorized king even though he has been born as the eldest son of King Vicitravīrya. Despite the fact that he has received full education of kingly order in the matters of politics, fighting, diplomacy as well as all the vedic scriptures, his life has been overshadowed by self-pity and remorse. Faith had it that his younger brother Pandu became the king, and later on decided to retire to the forest and thus Dhṛtarāṣṭra  has been a caretaker of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stand against each on the battlefield at the holy place of Kurukṣetra. A fratricidal was is just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two principal friends on the onset of the war between the family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent or revealer who actually King Dhṛtarāṣṭra is. We can see from this verse the state of consciousness of King Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel the anxiety of the King. Anxiety for what? Will his son win the war, or will the sons of his brother win the war? Will my sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so King Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, the King didn&#039;t treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class King Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra had a very unhealthy attachment to his own sons, he indulged his sons in many nefarious ways, he was not strict with them when they were growing up and thus allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra however had an unhealthy attachment to the throne also. The throne was not rightfully his in the first place. So he knew that the sons of his own brother are supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we after all similarly attached, or perhaps even more? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what is right and his desires. He had the ability to feel what he is choosing is wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, he had no support, nor did he seek any help.  He was in the whirlpool of downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the [[Vanisource:BG 2.62|&#039;&#039;second chapter, verses 62-63]] : “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how to not fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What makes King Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the [[Vanisource:BG 3.37|&#039;&#039;third chapter, verse 37]] : &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? King Dhṛtarāṣṭra was still possible to be saved. He still had conscience. He was conditioned by his desires, temptations and attachment, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurts along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course King Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo similar faith. Lets just take for example Bharat Maharaj, after whom this whole planet is named, . Bharat Maharaj was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to focus on meditation. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaj’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer, his mind always absorbed of how the deer is doing. He became spiritually disconnected. Kṛṣṇa was no longer a center , the deer was the center. And thus the whirlpool of attachment brought him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is very clearly described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of iron rod. If the iron rod is put into the fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say  that you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities, we ourselves lose everything good that we had. Just because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in [[Vanisource:BG 7.14|&#039;&#039;chapter 7, verse 14]] : “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us very clear solutions for getting out of the entanglement of the material modes, He wants to help us,He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to make strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are sentient beings in this conditioned material world face often the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. But by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. Success is guaranteed for a rigid practitioner. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592991</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592991"/>
		<updated>2022-11-27T18:07:40Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra has been born in the kṣatriya family, in the lineage of Mahārāja Śāntanu. Blind from birth, he has missed the opportunity for being a fully authorized king even though he has been born as the eldest son of King Vicitravīrya. Despite the fact that he has received full education of kingly order in the matters of politics, fighting, diplomacy as well as all the vedic scriptures, his life has been overshadowed by self-pity and remorse. Faith had it that his younger brother Pandu became the king, and later on decided to retire to the forest and thus Dhṛtarāṣṭra  has been a caretaker of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stand against each on the battlefield at the holy place of Kurukṣetra. A fratricidal was is just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two principal friends on the onset of the war between the family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent or revealer who actually King Dhṛtarāṣṭra is. We can see from this verse the state of consciousness of King Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel the anxiety of the King. Anxiety for what? Will his son win the war, or will the sons of his brother win the war? Will my sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so King Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, the King didn&#039;t treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class King Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra had a very unhealthy attachment to his own sons, he indulged his sons in many nefarious ways, he was not strict with them when they were growing up and thus allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra however had an unhealthy attachment to the throne also. The throne was not rightfully his in the first place. So he knew that the sons of his own brother are supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we after all similarly attached, or perhaps even more? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what is right and his desires. He had the ability to feel what he is choosing is wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, he had no support, nor did he seek any help.  He was in the whirlpool of downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the [[Vanisource:BG 2.62|&#039;&#039;second chapter, verses 62-63]] : “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how to not fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What makes King Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the [[Vanisource:BG 3.37|&#039;&#039;third chapter, verse 37]] : &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? King Dhṛtarāṣṭra was still possible to be saved. He still had conscience. He was conditioned by his desires, temptations and attachment, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurts along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course King Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo similar faith. Lets just take for example Bharat Maharaj, after whom this whole planet is named, . Bharat Maharaj was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to focus on meditation. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaj’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer, his mind always absorbed of how the deer is doing. He became spiritually disconnected. Kṛṣṇa was no longer a center , the deer was the center. And thus the whirlpool of attachment brought him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is very clearly described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of iron rod. If the iron rod is put into the fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say  that you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities, we ourselves lose everything good that we had. Just because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in [[Vanisource:BG 7.14|&#039;&#039;chapter 7, verse 14]] : “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us very clear solutions for getting out of the entanglement of the material modes, He wants to help us,He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to make strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are sentient beings in this conditioned material world face often the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. But by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592990</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592990"/>
		<updated>2022-11-27T18:00:27Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra has been born in the kṣatriya family, in the lineage of Mahārāja Śāntanu. Blind from birth, he has missed the opportunity for being a fully authorized king even though he has been born as the eldest son of King Vicitravīrya. Despite the fact that he has received full education of kingly order in the matters of politics, fighting, diplomacy as well as all the vedic scriptures, his life has been overshadowed by self-pity and remorse. Faith had it that his younger brother Pandu became the king, and later on decided to retire to the forest and thus Dhṛtarāṣṭra  has been a caretaker of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stand against each on the battlefield at the holy place of Kurukṣetra. A fratricidal was is just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two principal friends on the onset of the war between the family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent or revealer who actually King Dhṛtarāṣṭra is. We can see from this verse the state of consciousness of King Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel the anxiety of the King. Anxiety for what? Will his son win the war, or will the sons of his brother win the war? Will my sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so King Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, the King didn&#039;t treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class King Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra had a very unhealthy attachment to his own sons, he indulged his sons in many nefarious ways, he was not strict with them when they were growing up and thus allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra however had an unhealthy attachment to the throne also. The throne was not rightfully his in the first place. So he knew that the sons of his own brother are supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we after all similarly attached, or perhaps even more? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what is right and his desires. He had the ability to feel what he is choosing is wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, he had no support, nor did he seek any help.  He was in the whirlpool of downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the second chapter, verses 62-63: “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how to not fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What makes king Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the third chapter of the Bhagavad-gita, verse 3.37: &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? King Dhṛtarāṣṭra was still possible to be saved. He still had conscience. He was conditioned by his desires, temptations and attachment, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurts along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course King Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo similar faith. Lets just take for example Bharat Maharaj, after whom this whole planet is named, . Bharat Maharaj was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to focus on meditation. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaj’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer, his mind always absorbed of how the deer is doing. He became spiritually disconnected. Kṛṣṇa was no longer a center , the deer was the center. And thus the whirlpool of attachment brought him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is very clearly described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of iron rod. If the iron rod is put into the fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say  that you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities, we ourselves lose everything good that we had. Just because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in chapter 7, verse 14: “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us very clear solutions for getting out of the entanglement of the material modes, He wants to help us,He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to make strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are sentient beings in this conditioned material world face often the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. But by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592989</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592989"/>
		<updated>2022-11-27T17:58:01Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra has been born in the kṣatriya family, in the lineage of Mahārāja Śāntanu. Blind from birth, he has missed the opportunity for being a fully authorized king even though he has been born as the eldest son of King Vicitravīrya. Despite the fact that he has received full education of kingly order in the matters of politics, fighting, diplomacy as well as all the vedic scriptures, his life has been overshadowed by self-pity and remorse. Faith had it that his younger brother Pandu became the king, and later on decided to retire to the forest and thus Dhṛtarāṣṭra  has been a caretaker of the throne of Hastinapura. This brought immense delight to his heart.&lt;br /&gt;
&lt;br /&gt;
Fast forward to the time when the sons of Pandu and the sons of Dhṛtarāṣṭra stand against each on the battlefield at the holy place of Kurukṣetra. A fratricidal was is just about to break out, despite all the efforts of many, including Lord Śrī Kṛṣṇa, to stop the war. King Dhṛtarāṣṭra asks his secretary Sañjaya a pivotal question:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gītā is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two principal friends on the onset of the war between the family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sañjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction to it? &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent or revealer who actually King Dhṛtarāṣṭra is. We can see from this verse the state of consciousness of King Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel the anxiety of the King. Anxiety for what? Will his son win the war, or will the sons of his brother win the war? Will my sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight? Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so King Dhṛtarāṣṭra was a father figure to them and they treated him so. Yet, the King didn&#039;t treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class King Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by excessive familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra had a very unhealthy attachment to his own sons, he indulged his sons in many nefarious ways, he was not strict with them when they were growing up and thus allowed hatred and jealousy to prevail in the royal family. King Dhṛtarāṣṭra however had an unhealthy attachment to the throne also. The throne was not rightfully his in the first place. So he knew that the sons of his own brother are supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him as a king, directed him to act in a certain way. On the other hand, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He didn&#039;t want to give up the throne, nor did he want to see his own son disappointed. He himself was losing his inward battle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we after all similarly attached, or perhaps even more? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what is right and his desires. He had the ability to feel what he is choosing is wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Śrī Kṛṣṇa the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, he had no support, nor did he seek any help.  He was in the whirlpool of downward spiral. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Śrī Kṛṣṇa clearly explains this in the second chapter, verses 62-63: “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The rest of the narration Lord Śrī Kṛṣṇa is guiding Arjuna on the path of how to not fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow His guidance. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What makes king Dhṛtarāṣṭra so attached? Lord Śrī Kṛṣṇa explains this in the third chapter of the Bhagavad-gita, verse 3.37: &amp;quot;It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.&amp;quot; This is the hidden enemy of every single struggling soul in this world - acting for our own selfish desires, which breed in our hearts uncontrollably. They have taken over every single strategic point of our consciousness and aiming to devour us on all sides. And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? King Dhṛtarāṣṭra was still possible to be saved. He still had conscience. He was conditioned by his desires, temptations and attachment, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurts along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of course King Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo similar faith. Lets just take for example Bharat Maharaj, after whom this whole planet is named, . Bharat Maharaj was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to focus on meditation. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaj’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer, his mind always absorbed of how the deer is doing. He became spiritually disconnected. Kṛṣṇa was no longer a center , the deer was the center. And thus the whirlpool of attachment brought him to take his next birth as a deer. Śrīla Prabhupāda clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These stories clearly demonstrate the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is very clearly described throughout the pages of the Bhagavad-gītā. Śrīla Prabhupāda often uses the analogy of iron rod. If the iron rod is put into the fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say  that you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities, we ourselves lose everything good that we had. Just because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lord Śrī Kṛṣṇa declares very boldly in his talk to Arjuna in chapter 7, that “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” He gives us very clear solutions for getting out of the entanglement of the material modes, He wants to help us,He is there waiting for us. We just need to turn to Him, listen to Him and take the courage to say &amp;quot;No&amp;quot; to the temptations, be ready to make strong stance and change. And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are sentient beings in this conditioned material world face often the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. But by Lord Śrī Kṛṣṇa&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592812</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592812"/>
		<updated>2022-11-23T08:03:23Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:dhṛtarāṣṭra uvāca&lt;br /&gt;
:dharma-kṣetre kuru-kṣetre&lt;br /&gt;
:samavetā yuyutsavaḥ&lt;br /&gt;
:māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
:kim akurvata sañjaya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This is the first verse of the Bhagavad-gītā and is the perfect bridge between the Mahabharata and the instructions which Lord Śrī Kṛṣṇa is about to deliver to his frightened friend Arjuna. The Bhagavad-gītā, or the Song of God, is a conversation between these two principal friends on the onset of the war between the family members. Dhṛtarāṣṭra heard the same Bhagavad-gītā at the same time from his secretary Sanjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Kṛṣṇa, but who both had completely different understanding of it and reaction? &lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra was the King of the Kuru Kingdom with its capital Hastinapur - he has been born in the ksatriya family, in the lineage of King Santanu. Blind from birth, he has missed the opportunity for being a fully authorized king even though he has been born as the eldest son of King Vicitravirya. Despite the fact that he has received full education of kingly order in the matters of politics, fighting, diplomacy as well as all the vedic scriptures, his life has been overshadowed by self-pity and remorse. Faith had it that his younger brother Pandu became the kind, but later on decided to retire to the forest and thus Dhṛtarāṣṭra has been a caretaker of the throne of Hastinapura. This brought immense delight to his heart. Yet the rightful heirs were the sons of his brother Pandu, the Pandavas and not his own sons. &lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent or revealer who actually King Dhṛtarāṣṭra is. We can see from this verse the state of consciousness of King Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel the anxiety of the King. Anxiety for what? Will his son win the war, or will the sons of his brother win the war? Will my sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight?. Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so King Dhṛtarāṣṭra was like a father to them and they treated him so. Yes, the King didn&#039;t treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class King Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by the familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra had a very unhealthy attachment to his own sons, he indulged his sons in many nefarious ways, was not strict with them when they were growing up and thus allowed hatred and jealousy to prevail in the royal family. It seems however that King Dhṛtarāṣṭra had an unhealthy attachment to the throne also. It was not rightfully his in the first place. So he knew that the sons of his own brother are supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him, directed him to act in a certain way. On the other side, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He himself was losing his inward battle.&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we after all similarly attached, or perhaps even more? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what is right and his desires. He had the ability to feel that what he is choosing is wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Sri Krsna the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, he had no support, nor did he seek any help.  He was in the whirlpool of downward spiral. &lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Sri Krsna clearly explains this in the second chapter, verses 62-63: “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
The rest of the narration Krsna is guiding Arjuna on the path of how to not fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow his guidance. &lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
What makes king Dhṛtarāṣṭra so attached? And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? King Dhṛtarāṣṭra was still possible to be saved. He still had conscience. He was conditioned by his desires and attachment, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurt along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
Of course king Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo similar faith. Lets just take for example Bharat Maharaj, after whom this whole planet is named. Bharat Maharaj was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to focus on meditation. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaj’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer, his mind always absorbed of how the deer is doing. He became spiritually disconnected. Krishna was no longer a center , the deer was the center. And thus the whirlpool of attachment brought him to take his next birth as a deer. Srila Prabhupada clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
This story clearly demonstrates the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is very clearly described throughout the pages of the Bhagavad-gita. Srila Prabhupada often uses the analogy of iron rod. If the iron rod is put into the fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say  that you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities, we ourselves lose everything good that we had. Just because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
Lord Sri Krsna declares very boldly in his talk to Arjuna in chapter 7, that “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are sentient beings in this conditioned material world face often the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. But by Lord Krishna&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592695</id>
		<title>The Dhrtarastra Dilemma</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=The_Dhrtarastra_Dilemma&amp;diff=592695"/>
		<updated>2022-11-20T18:03:31Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: Created page with &amp;quot;dhṛtarāṣṭra uvāca dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ māmakāḥ pāṇḍavāś caiva kim akurvata sañjaya  Dhṛtarāṣṭra said: O Sañjaya, af...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;dhṛtarāṣṭra uvāca&lt;br /&gt;
dharma-kṣetre kuru-kṣetre&lt;br /&gt;
samavetā yuyutsavaḥ&lt;br /&gt;
māmakāḥ pāṇḍavāś caiva&lt;br /&gt;
kim akurvata sañjaya&lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This first verse of the Bhagavad-gita is the perfect bridge between the Mahabharata and the instructions which Lord Sri Krishna is about to deliver to his frightened friend Arjuna. The  Bhagavad-gita, or the Song of God, is a conversation between these two principal friends on the onset of the war between their family members. Dhṛtarāṣṭra heard the same Bhagavad-gita at the same time from his secretary Sanjaya, so what makes the difference between Arjuna and Dhṛtarāṣṭra, who both heard the same words of advice and counsel from Krsna, but who both had completely different understanding of it and reaction? &lt;br /&gt;
&lt;br /&gt;
Dhṛtarāṣṭra was the King of the Kuru Kingdom with its capital Hastinapur - he has been born in the ksatriya family, in the lineage of King Santanu. Blind from birth, he has missed the opportunity for being a fully authorized king even though he has been born as the eldest son of King Vicitravirya. Despite the fact that he has received full education of kingly order in the matters of politics, fighting, diplomacy as well as all the vedic scriptures, his life has been overshadowed by self-pity and remorse. Faith had it that his younger brother Pandu became the kind, but later on decided to retire to the forest and thus Dhṛtarāṣṭra has been a caretaker of the throne of Hastinapura. This brought immense delight to his heart.The rightful heirs were the sons of his brother Pandu, the Pandavas. &lt;br /&gt;
&lt;br /&gt;
This is where this verse comes out as a very significant exponent or revealer who actually King Dhṛtarāṣṭra is. We can see from this verse the state of consciousness of King Dhṛtarāṣṭra, his fears and his really strong attachments for his own kinsmen. From this very first verse, one can feel the anxiety of the King. Anxiety for what? Will his son win the war, or will the sons of his brother win the war? Will my sons or the sons of Pandu get influenced by the energy of the holy place and desist to fight?. Will the throne continue to be mine? Pandavas were his nephews, who lost their father when they were very young, so King Dhṛtarāṣṭra was like a father to them and they treated him so. Yes, the King didn&#039;t treat them with that same affection. Contrary so. Knowing a little bit of the story of the Mahabharata, one can class King Dhṛtarāṣṭra into the category of the main villains of this war. Were he not so strongly attached to the throne and to his sons, and to the fact how other people see him, there would be no war. He was physically blind from birth, but in fact he was blinded by the familial and material attachments and misconceptions, which made him spiritually blind too. &lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra had a very unhealthy attachment to his own sons, he indulged his sons in many nefarious ways, was not strict with them when they were growing up and thus allowed hatred and jealousy to prevail in the royal family. It seems however that King Dhṛtarāṣṭra had an unhealthy attachment to the throne also. It was not rightfully his in the first place. So he knew that the sons of his own brother are supposed to rule the kingdom. The dilemmas in his heart were churning deep. On one hand the acts of dharma, which were expected of him, directed him to act in a certain way. On the other side, his attachments to his son and the throne made him paralyzed to act in a dharmic way. He himself was losing his inward battle.&lt;br /&gt;
&lt;br /&gt;
One can indeed feel distasteful looking at the character of Dhṛtarāṣṭra, pity him, look down on him and feel oneself better than him. But are we really better than King Dhṛtarāṣṭra? Where do we stand comparing ourselves to his level? Aren&#039;t we after all similarly attached, or perhaps even more? He was born in the royal lineage of kings, and had been trained in all knowledge and virtues.  What was our training in life compared to his?&lt;br /&gt;
&lt;br /&gt;
King Dhṛtarāṣṭra was torn between what is right and his desires. He had the ability to feel that what he is choosing is wrong, but he had no ability to stop himself in pursuing his desires and attachments. He was weak, his desires made him weak. He didn&#039;t take shelter in the all auspicious instructions of Lord Sri Krsna the way Arjuna did. Contrary so, he took shelter in his attachments which only drew him deeper into the abyss of misery. He was weak to fight his attachments, he had no support, nor did he seek any help.  He was in the whirlpool of downward spiral. &lt;br /&gt;
&lt;br /&gt;
Life is most of the time like this for many people. Lord Sri Krsna clearly explains this in the second chapter, verses 62-63: “While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”&lt;br /&gt;
The rest of the narration Krsna is guiding Arjuna on the path of how to not fall victim to one’s mind and attachments and if it happens how to get out of this entanglement. He gives clear solutions to our problems. And it is only up to us to catch it and follow his guidance. &lt;br /&gt;
&lt;br /&gt;
But if we are like King Dhṛtarāṣṭra, not heading to sound advice, our future is also clear. Luckily for him, he had a very caring and spiritually mature brother, Vidura, who came to save him at the end of his life and force him to leave home and engage in meditation and ultimately leave his body in the mode of goodness. &lt;br /&gt;
&lt;br /&gt;
What makes king Dhṛtarāṣṭra so attached? And what is the difference between King Dhṛtarāṣṭra and his son Duryodhana? King Dhṛtarāṣṭra was still possible to be saved. He still had conscience. He was conditioned by his desires and attachment, but he could discriminate between what is good and what is wrong, he was weak, but curable. His son Duryodhana on the other hand was beyond salvation, he was a pure, what we call now, narcissist, always thinking only for himself, for his own benefit and not caring how many people he hurt along the way, or how many people have to die because of him. He was an obstinate child who always needed to get what he wanted, otherwise the whole world would shake. King Dhṛtarāṣṭra was his enabler, which furthered the problem. That&#039;s why Duryodhana was not in a dilemma of what is right and what is wrong. He didn&#039;t feel bad taking all these people to war. He didn&#039;t care. He wanted to get what he desired and nothing else mattered. &lt;br /&gt;
&lt;br /&gt;
Of course king Dhṛtarāṣṭra was not the only one who indulged in his son and fell prey to his attachments. There are other great personalities mentioned in the Srimad Bhagavatam, who had to undergo similar faith. Lets just take for example Bharat Maharaj, after whom this whole planet is named. Bharat Maharaj was a super powerful and righteous king. He was loved by his family and citizens. For the pretext to further his spiritual progress, he left home and retired to the forest to focus on meditation. But what happened there? He became attached to a deer. A deer, an innocent animal, who captured Maharaj’s heart. He no longer could focus on meditation. He became so absorbed in looking after his deer that he neglected his own sadhana, and had no other association than the deer, his mind always absorbed of how the deer is doing. He became spiritually disconnected. Krishna was no longer a center , the deer was the center. And thus the whirlpool of attachment brought him to take his next birth as a deer. Srila Prabhupada clearly explained throughout his preaching efforts, that the real cause of one&#039;s difficulties in the hard struggle for life may be found in one&#039;s forgetfulness of his relationship with the Supreme Lord.&lt;br /&gt;
&lt;br /&gt;
This story clearly demonstrates the dangers of our daily practices. What the mind and senses focus on, that&#039;s what we become. All this is very clearly described throughout the pages of the Bhagavad-gita. Srila Prabhupada often uses the analogy of iron rod. If the iron rod is put into the fire, it becomes like fire. The power of association is very potent - it can heal us and it can burn us. Another nice analogy is this: Let&#039;s say  that you have one million euro. If you multiply this million by one, it remains a million. But if you multiply this million with minus 1, it all becomes minus million, so you lose everything. No matter how powerful that million was before, just because it has been associated with a minus 1, all of it was ultimately lost. Similarly, if we succumb to our lower natures and associate with some undesirable qualities, we ourselves lose everything good that we had. Just because the power of association is very strong.&lt;br /&gt;
&lt;br /&gt;
Lord Sri Krsna declares very boldly in his talk to Arjuna in chapter 7, that “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” And this is our only way to navigate our path from the tabernacle of this material world. &lt;br /&gt;
&lt;br /&gt;
In conclusion, each of us who are sentient beings in this conditioned material world face often the Dhṛtarāṣṭra dilemma within our hearts. We fight with our lower natures and often succumb to them. It&#039;s clear that if we don&#039;t cut our attachments, we will have to pay for it. But by Lord Krishna&#039;s supreme grace, He is patiently waiting for us to turn back to Him and call out for help in sincere submission and surrender. So do we choose the path of Dhṛtarāṣṭra or Arjuna?&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
	</entry>
	<entry>
		<id>https://dev.vanipedia.org/w/index.php?title=Isavasya,_the_God_Centered_Concept_in_a_Nutshell&amp;diff=592692</id>
		<title>Isavasya, the God Centered Concept in a Nutshell</title>
		<link rel="alternate" type="text/html" href="https://dev.vanipedia.org/w/index.php?title=Isavasya,_the_God_Centered_Concept_in_a_Nutshell&amp;diff=592692"/>
		<updated>2022-11-20T17:46:39Z</updated>

		<summary type="html">&lt;p&gt;Laksmipriya: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Category:Introductory Articles to Vaniquotes]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
:īśāvāsyam idam sarvaṁ&lt;br /&gt;
:yat kiñca jagatyāṁ jagat&lt;br /&gt;
:tena tyaktena bhuñjīthā&lt;br /&gt;
:mā gṛdhaḥ kasya svid dhanam&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Śrīla Prabhupāda considered this verse to be an important philosophical point to communicate to the world. He quotes the [[Vanisource:ISO 1|first verse]] of the &#039;&#039;Śrī Īśopaniṣad&#039;&#039; 19 times in his books, and 234 times throughout his lectures and conversations (see the [[Vaniquotes:Category:Sri_Isopanisad_-_Cited_Verses|cited verses list]]). After all, it was one of the first books that he chose to present in the English language. So what is the key point of this verse? &#039;&#039;Everything that is within this universe is controlled and owned by the Supreme Lord. One should therefore take only what is allotted to him by the Lord as his quota and should not encroach upon other’s property&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
We find a similar verse in [[Vanisource:SB 8.1.10|&#039;&#039;Śrīmad-Bhāgavatam&#039;&#039; 8.1.10]], when Manu is giving instructions to his grandsons.  This same &#039;&#039;Śrīmad-Bhāgavatam&#039;&#039; verse is quoted in the conversation between Śrī Caitanya and Prakāśānanda Sarasvatī in [[Vanisource:CC Madhya 25.101|&#039;&#039;Śrī Caitanya-caritāmṛta&#039;&#039; Madhya 25.101]]. The only difference is the first line, which starts with &#039;&#039;ātmāvāsyam idaṁ viśvaṁ&#039;&#039; whereas Mantra One of &#039;&#039;Śrī Īśopaniṣad&#039;&#039; starts with &#039;&#039;īśāvāsyam idam sarvaṁ.&#039;&#039; Śrīla Prabhupāda however translates all 3 verses into English in very much the same way. Thus one can consider these 3 verses as the same. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;; style=&#039;text-align: center;&amp;gt;&lt;br /&gt;
:ātmāvāsyam idaṁ viśvaṁ&lt;br /&gt;
:yat kiñcij jagatyāṁ jagat&lt;br /&gt;
:tena tyaktena bhuñjīthā&lt;br /&gt;
:mā gṛdhaḥ kasya svid dhanam&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When we look at the purports to these 3 verses, we find that the original purport to &#039;&#039;Śrī Īśopaniṣad&#039;&#039; to be more broad and longer. Perhaps it is because this purport was written when Śrīla Prabhupāda was still living in Vrindavan in 1960 and writing his &#039;&#039;Back to Godhead&#039;&#039; bi-weekly magazines. He had no movement then, he had no followers, he had no temples, he had no Iskcon at that time. His preaching spirit was broad and focused. He was communicating the tenets of the scriptures by introducing the &#039;&#039;Īśopaniṣad&#039;&#039; to the world. His commentaries to this verse are straight and clear. &lt;br /&gt;
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The purports to the other 2 verses in &#039;&#039;Śrīmad-Bhāgavatam&#039;&#039; and &#039;&#039;Śrī Caitanya-caritāmṛta&#039;&#039; are more focused on the actual point of the verse, that everything belongs to the Supreme and how we should use that property and claim it as prasad for us. How we should not accept what doesn&#039;t belong to us. He wrote these 2 purports almost 15 years after he wrote the purport to Śrī Īśopaniṣad.&lt;br /&gt;
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Śrīla Prabhupāda has repeatedly stressed these points throughout his worldwide preaching during the last 12 years of his life. Everything [[vaniquotes:Category:Belongs_to_God|belongs to God]] is a terminology which he used 318 times. [[vaniquotes:Category:Everything_Belongs_to_Krsna|Everything belongs to Kṛṣṇa]] has been used 300 times.  This is [[vaniquotes:Category:God%27s_Property|God’s property]], [[vaniquotes:Category:Krsna%27s_Property|Kṛṣṇa’s Property]]….. On the other hand, he makes a clear answer: [[vaniquotes:One_should_give_up_thinking_of_%22my_possessions%2C_my_son_and_my_husband%22_%28janasya_moho%27yam_aham_mameti_%28SB_5.5.8%29%29._Nothing_belongs_to_anyone_but_the_Supreme_Lord|Nothing belongs to anyone but the Supreme Lord. Only because of illusion do we wrongly think, &amp;quot;I am existing&amp;quot; or &amp;quot;Everything belongs to me&amp;quot;.]]&lt;br /&gt;
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What is this &#039;&#039;īśāvāsya&#039;&#039; principle, the God centered concept, in detail? How else does Śrīla Prabhupāda describe it?&lt;br /&gt;
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In both verses to &#039;&#039;Śrīmad-Bhāgavatam&#039;&#039; and &#039;&#039;Śrī Caitanya-caritāmṛta&#039;&#039;, Śrīla Prabhupāda introduced the term - [[vaniquotes:Category:Spiritual_Communism|spiritual communism]]. Everyone is acquainted to some degree with the philosophy of the communists. Ever since Karl Marx introduced the ideology of commonly owned property by the state and  equal distribution of it in the 19th century, as a contra-policy to the capitalists and rich aristocracy, where the poor common peasants were discriminated against, the communist parties were formed in many countries and governments across the globe. Even Vladimir Lenin was an idealist at the beginning when he overthrew the Tsar and the Soviet Union formed under his hands in 1922. The pure idea of communism was maybe not so bad - the redistribution of the wealth, in order to make it all equal between people. But the implementation and the practical application of it had gone severely wrong. People who didn&#039;t sign up for the leadership have been persecuted, tortured and killed, their families blacklisted from any sort of normal life. Those who were not part of the party, were not able to study at the universities, have a leading role in any kind of jobs, not even being able to go on holidays anywhere. All borders closed to any outside world, news or any influence was a standard. There was no private property, all businesses were confiscated and claimed as belonging to the state. Anyone who questioned the insanity of this all was suspicious and interrogated. Even people who went to church were considered dissidents. So something went severely wrong in the process. Nowadays, the connotation of communism in dictionaries and media is very negative. Śrīla Prabhupāda has described the situation in Russia after he visited Moscow in 1971:&lt;br /&gt;
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&#039;&#039;&amp;quot;Just like we went to Russia. So we wanted rice. There is no rice. There was no good rice. We wanted fruit. There was no fruit. So what have you done? I am starving for fruit and rice. You cannot supply me.&amp;quot;&#039;&#039;&lt;br /&gt;
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The capitalist social system has its flaws also. In fact any sort of social order is wrong and doomed to fail, if it is separated from the concept of God consciousness, the &#039;&#039;īśāvāsya&#039;&#039; principle. Śrīla Prabhupāda writes in the purport to [[Vanisource:ISO 1|&#039;&#039;Īśopaniṣad&#039;&#039; Mantra One]], that &#039;&#039;&amp;quot;Nuclear bombs are in the hands of both communists and capitalists, and if both do not recognize the proprietorship of the Supreme Lord, it is certain that these bombs will ultimately ruin both parties.&amp;quot; &#039;&#039; He wrote this purport in 1960, when living alone in Vrindavan. This statement is not more valid today as it was then. North Korea, China, Russia, Iran, USA, Pakistan, Israel, India…. Each of these countries has an arsenal of nuclear weapons. Even one deployed weapon can destroy a massive part of the Earth and have severe consequences for many years to come. &lt;br /&gt;
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Śrīla Prabhupāda very nicely explains the situation between the communism and capitalist in the [[Vanisource:NOI 2|Nectar of Instructions, Mantra 2]]. &lt;br /&gt;
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&#039;&#039;Modern capitalists accumulate more wealth than necessary, and the communists, envious of their prosperity, want to nationalize all wealth and property. Unfortunately the communists do not know how to solve the problem of wealth and its distribution. Consequently when the wealth of the capitalists falls into the hands of the communists, no solution results. Opposed to these two philosophies, the Kṛṣṇa conscious ideology states that all wealth belongs to Kṛṣṇa. Thus unless all wealth comes under the administration of Kṛṣṇa, there can be no solution to the economic problem of mankind. Nothing can be solved by placing wealth in the hands of the communists or the capitalists.&#039;&#039;&lt;br /&gt;
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Once Śrīla Prabhupāda started the Hare Krishna movement in the West in 1966, and introduced the ideology of spiritual communism, we can see that this terminology is equal to the &#039;&#039;Isavasya&#039;&#039; principle of the &#039;&#039;Upanishads&#039;&#039;. In a lecture on BG 1.15 in London 15th July 1973, he mentions the following:&lt;br /&gt;
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&#039;&#039;&amp;lt;ref&amp;gt; [https://vanisource.org/wiki/730715_-_Lecture_BG_01.15_-_London 730715 - Lecture BG 01.15 - London]&amp;lt;/ref&amp;gt; &amp;lt;blockquote&amp;gt;&#039;&#039;&#039;&amp;quot;Everything belongs to God; nothing belongs to us. This is Bhāgavata communism. As the communists, they say, &amp;quot;Everything belongs to the state,&amp;quot; we say &amp;quot;Everything belongs to God.&amp;quot; We never say that anything belongs to anyone. No. This is Bhāgavata communism. So everything belongs to God. So one can utilize God&#039;s property as much as he requires, not more than that. Then he will be thief, he will be punishable. Just like father&#039;s property. Each and every son has got the right to live at the father&#039;s protection. Mā gṛdhaḥ kasya svid dhanam. That is spiritual communism. Whatever wealth is there within this universe, all belong to God, and we are, as sons of God, we have got right to take advantage of this wealth, but not more than what I require. That&#039;s all. This is spiritual communism. If you take more, then you become punishable. This is the law of nature.&amp;lt;/blockquote&amp;gt;&#039;&#039;&lt;br /&gt;
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And in another lecture in Hyderabad 1972, Śrīla Prabhupāda speaks:&lt;br /&gt;
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&#039;&#039;&amp;lt;ref&amp;gt; [https://vanisource.org/wiki/721122_-_Lecture_BG_02.17_-_Hyderabad 721122 - Lecture BG 02.17 - Hyderabad]&amp;lt;/ref&amp;gt; &amp;lt;blockquote&amp;gt;&#039;&#039;&#039;&amp;quot;This Kṛṣṇa consciousness movement, in other words, it is spiritual communism. The material communism, which is going on, that is defective, because this Communist movement is centered around the state. But when there will be perfect communism—īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]), the center will be God, Kṛṣṇa—that will be perfect. When everyone will understand that Kṛṣṇa is the central point, Kṛṣṇa is the proprietor, Kṛṣṇa is the enjoyer, when perfectly we come to that Kṛṣṇa consciousness, there will be peace and prosperity. Otherwise it is not possible. &amp;lt;/blockquote&amp;gt;&#039;&#039;&lt;br /&gt;
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So we may ask what is that &amp;quot;right to take advantage of this wealth of God&amp;quot; and what is the right quota? How do we know the quota that belongs to us? These are correct questions. To answer them, we need to dive deeper into Śrīla Prabhupāda’s teachings. He gives a nice analogy in this connection: [[vaniquotes:The_cow_gives_milk%2C_but_she_does_not_drink_that_milk%3B_she_eats_grass_and_straw%2C_and_her_milk_is_designated_as_food_for_human_beings|The cow, for instance, gives milk, but she does not drink that milk: she eats grass and straw, and her milk is designated as food for human beings. Such is the arrangement of the Lord.]]&lt;br /&gt;
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Śrīla Prabhupāda says that human life is meant for [[vaniquotes:Simple_living_high_thinking|simple living - high thinking]] and he has advised his followers to implement this principle. If we can be happy with being looked after with simple needs, it will allow us as human beings to devote more time to things which are more important and that is cultivation of Kṛṣṇa consciousness, or the understanding of God, one&#039;s relationship with Him, and the [[vaniquotes:Category:Ultimate_Goal_of_Life|ultimate goal of life]] - [[vaniquotes:Category:Love_of_Godhead|love of Godhead]]. If we try to get more than necessary and simply eat to satisfy the tongue, we misuse our God given intelligence and thus can loose the chance of human life.  In the animal kingdom there is generally no economic problem or scarcity of necessities. They don&#039;t collect food for tomorrow, yet they are all looked after every day. So there is a quota that is assigned to each and every one of us, individually. It manifests through the laws of karma. The amazingly detailed set of karmic laws will allow each and every person to have what he is allowed to have and nothing more. &lt;br /&gt;
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Neither the capitalist system, nor the communist system are perfect. But we learn from the Vedas about the perfect social order, social system which abides by the &#039;&#039;Isavasya&#039;&#039; principles, which is developed by God Himself. Its purely Vedic and perfectly arranged, just like everything that God creates is perfect and complete - &#039;&#039;oṁ pūrṇam adaḥ pūrṇam idaṁ.&#039;&#039; That is the &#039;&#039;varṇāśrama&#039;&#039; order of 4 &#039;&#039;varṇas&#039;&#039; and 4 &#039;&#039;āśramas&#039;&#039;. In [[Vanisource:SB 5.1.14|SB 5.1.14]], Śrīla Prabhupāda writes in the purport:&lt;br /&gt;
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&amp;quot;The &#039;&#039;varṇāśrama&#039;&#039; system is scientific. Therefore if we accept the divisions of &#039;&#039;varṇa&#039;&#039; and &#039;&#039;āśrama&#039;&#039; according to the Vedic instructions, our lives will be successful. Unless human society is thus divided and arranged, it cannot be perfect.&amp;quot;&lt;br /&gt;
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Above the &#039;&#039;Varṇāśrama&#039;&#039; system is however pure devotional services to God. &#039;&#039;Varṇāśrama&#039;&#039; leads one to this point itself. In other words, any social or political system which is devoid of pure devotional service to God is incomplete. This holds true even for the &#039;&#039;Varṇāśrama&#039;&#039; system. Śrīla Prabhupāda writes… &amp;quot;On the other hand, what is the gain of one who executes the prescribed duties according to his &#039;&#039;varṇa&#039;&#039; and &#039;&#039;āśrama&#039;&#039; but does not take to devotional service?&amp;quot; ([[Vanisource:NOI 3|NOI 3]])&lt;br /&gt;
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The next point Śrīla Prabhupāda makes is that of becoming a thief if one doesn&#039;t accept everything as the ownership and property of God. He says that unless one accepts everything as property of God, all the property they claim to be their own is stolen. And thus everyone is then liable to be punished by the laws of nature. &lt;br /&gt;
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Only humans are bound by the laws of nature. Just like when one crosses the street on red light, he is punishable by the laws of the state. You can cross the street when there is a green light only. You will be fined if you cross on the red light. Even if you didn&#039;t know that you are punishable by the state if you cross on red light. It doesn&#039;t mean that you will not get the reaction. Human life means the life of responsibility. You are meant to know the laws of the state in order to live happily. Ignorance of the laws is not an excuse. But when a dog crosses the street at a red light, is he going to be fined? No. The state laws do not bind the dog. So we as humans are meant to act in such a way that we don&#039;t encroach upon the property of others and we don&#039;t misuse God’s property and claim it ours. We will receive a reaction, verdict or punishment according to the laws of nature. &lt;br /&gt;
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What is the punishment according to the laws of nature? This point is explained in the verse 2 and 3 of the &#039;&#039;Īśopaniṣad&#039;&#039;. One who abides by the principles of &#039;&#039;īśāvāsya&#039;&#039; does not have to be afraid, he can live happily for 100 years and the laws of karma will not act upon him. But one who doesn&#039;t follow the &#039;&#039;īśāvāsya&#039;&#039; principle will degrade himself and is thrown into the pool of repeated births and deaths life after life. Śrīla Prabhupāda calls this kind of people &amp;quot;killers of the soul.&amp;quot; &lt;br /&gt;
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The real secret of the &#039;&#039;īśāvāsya&#039;&#039; principle is [[vaniquotes:Category:Surrender|surrendering]] oneself to the will of God and performing [[vaniquotes:Category:Pure_Devotional_Service_to_God|pure devotional service]] into Him. Only this can make the conditioned soul happy and free and thus disentangle oneself from the clutches of [[vaniquotes:Category:Repetition_of_Birth_and_Death|repeated birth &amp;amp; death]].&lt;/div&gt;</summary>
		<author><name>Laksmipriya</name></author>
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